The Native Faith: Religious Nationalism in Slavic Neo-Paganism

Today dynamically developing neo-pagan communities in Ural and Siberia supply a discursive frame for national identities, group values and political ideologies. By Dr. Elena Valentinovna Golovneva Professor of Cultural Studies and Design Ural Federal University Abstract Today dynamically developing neo-pagan communities in Ural and Siberia supply a discursive frame for national identities, group values and[…]

The Ancient Greek Lament: From Paganism to Christianity

The Homeric Multitext, Creative Commons By Dr. Margaret Alexiou George Seferis Professor of Modern Greek Studies Professor of Comparative Literature Emerita Harvard University Introduction The function and purpose of the lament changed in accordance with the historical developments of antiquity. What was the impact of the economic, social and religious upheavals which accompanied the decline of[…]

Ritual Landscapes in Pagan and Early Christian England

   By Dr. Austin Mason and Dr. Tom Williamson Mason: Assistant Professor of History, Carleton College Williamson: Professor of Landscape History, University of East Anglia Abstract This article explores some of the complex relationships which existed between topographic patterns and social organization in early medieval England. It argues that group identities were not entirely elective[…]

Potions and Poisons: Tracing the ‘Witch’ and Practice of Magic to the Graeco-Roman World

The Oracle, 1880, Camillo Miola (Biacca). Oil on canvas, 42 1/2 x 56 1/4 in. The J. Paul Getty Museum, 72.PA.32 Our idea of an old witch making evil potions can be traced back to a more benign Greek origin (later morphed by the Romans). By Shelby Brown / 10.19.2015 Classical archaeologist and classicist Education Specialist for Academic and Adult Audiences[…]