Classical and Christian Conceptions of Slavery and Gender, and Their Influence on Germanic Gaul

Roman honor and shame became Christian virtue and shame. The Christian reinterpretation of the classical Roman dichotomy of “honor” and “shame” into “virtue” and “shame” in Late Antiquity did not benefit enslaved men and women equally. Enslaved men experienced a moral elevation of their suffering, which allowed them to recast their vulnerability as a strength[…]

Julius Caesar in Gaul

Caesar created a new version of ‘Gaul’, expanding geographical boundaries and excluding some areas traditionally ascribed to it.    Where Was Gaul? While we might think of Gaul as the ‘ancient version’ of modern France, the Romans included modern Belgium, parts of the Netherlands and northern Italy in Gaul. Gallia Transalpina meant ‘Gaul beyond the[…]