Philippe Remacle, Wikimedia Commons
Edited by Matthew A. McIntosh / 03.20.2018
1 – The Etruscans
1.1 – The Origins of Etruria
The Etruscans were a Mediterranean civilization during the 6th to 3rd century BCE, from whom the Romans derived a great deal of cultural influence.
1.1.1 – Introduction
Those who subscribe to an Italic (a diverse group of people who inhabited pre-Roman Italy) foundation of Rome, followed by an Etruscan invasion, typically speak of an Etruscan “influence” on Roman culture; that is, cultural objects that were adopted by Rome from neighboring Etruria. The prevailing view is that Rome was founded by Italics who later merged with Etruscans. In that case, Etruscan cultural objects are not a heritage but are, instead, influences. Rome was likely a small settlement until the arrival of the Etruscans, who then established its initial urban infrastructure.
1.1.2 – Origins
The origins of the Etruscans are mostly lost in prehistory. Historians have no literature, and no original texts of religion or philosophy. Therefore, much of what is known about this civilization is derived from grave goods and tomb findings. The main hypotheses state that the Etruscans were indigenous to the region, probably stemming from the Villanovan culture or from the Near East. Etruscan expansion was focused both to the north, beyond the Apennines, and into Campania. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans, and to the expansion of their influence in the Italian Peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the 6th century BCE, when Phoceans of Italy founded colonies along the coast of Sardinia, Spain, and Corsica. This led the Etruscans to ally themselves with the Carthaginians, whose interests also collided with the Greeks.
Map of the Etruscan Civilization: Extent of Etruscan civilization and the 12 Etruscan League cities.
Around 540 BCE, the Battle of Alalia led to a new distribution of power in the western Mediterranean Sea. Though the battle had no clear winner, Carthage managed to expand its sphere of influence at the expense of the Greeks, and Etruria saw itself relegated to the northern Tyrrhenian Sea with full ownership of Corsica. From the first half of the 5th century BCE, the new international political situation signaled the beginning of Etruscan decline after they had lost their southern provinces. In 480 BCE, Etruria’s ally, Carthage, was defeated by a coalition of Magna Graecia cities led by Syracuse. A few years later, in 474 BCE, Syracuse’s tyrant, Hiero, defeated the Etruscans at the Battle of Cumae. Etruria’s influence over the cities of Latium and Campania weakened, and it was taken over by the Romans and Samnites. In the 4th century, Etruria saw a Gallic invasion end its influence over the Po valley and the Adriatic coast. Meanwhile, Rome had started annexing Etruscan cities. These events led to the loss of the Northern Etruscan provinces. Etruria was conquered by Rome in the 3rd century BCE.
1.1.3 – Etruscan Government
The Etruscans governed using a state system of society, with only remnants of the chiefdom and tribal forms. In this way, they were different from the surrounding Italics. Rome was, in a sense, the first Italic state, but it began as an Etruscan one. It is believed that the Etruscan government style changed from total monarchy to an oligarchic republic (as the Roman Republic did) in the 6th century BCE, although it is important to note this did not happen to all city-states.
The Etruscan state government was essentially a theocracy. The government was viewed as being a central authority over all tribal and clan organizations. It retained the power of life and death; in fact, the gorgon, an ancient symbol of that power, appears as a motif in Etruscan decoration. The adherents to this state power were united by a common religion. Political unity in Etruscan society was the city-state, and Etruscan texts name quite a number of magistrates without explanation of their function (the camthi, the parnich, the purth, the tamera, the macstrev, etc.).
1.1.4 – Etruscan Families
According to inscriptional evidence from tombs, aristocratic families were important within Etruscan society. Most likely, aristocratic families rose to prominence over time through the accumulation of wealth via trade, with many of the wealthiest Etruscan cities located near the coast.
The Etruscan name for family was lautn, and at the center of the lautn was the married couple. Etruscans were monogamous, and the lids of large numbers of sarcophagi were decorated with images of smiling couples in the prime of their life, often reclining next to each other or in an embrace. Many tombs also included funerary inscriptions naming the parents of the deceased, indicating the importance of the mother’s side of the family in Etruscan society. Additionally, Etruscan women were allowed considerable freedoms in comparison to Greek and Roman women, and mixed-sex socialization outside the domestic realm occurred.
1.1.5 – Etruscan Religion
The Etruscan system of belief was an immanent polytheism; that is, all visible phenomena were considered to be a manifestation of divine power, and that power was subdivided into deities that acted continually on the world of man and could be dissuaded or persuaded in favor of human affairs. Three layers of deities are evident in the extensive Etruscan art motifs. One appears to be divinities of an indigenous nature: Catha and Usil, the sun; Tivr, the moon; Selvans, a civil god; Turan, the goddess of love; Laran, the god of war; Leinth, the goddess of death; Maris; Thalna; Turms; and the ever-popular Fufluns, whose name is related in an unknown way to the city of Populonia and the populus Romanus, the Roman people.
Ruling over this pantheon of lesser deities were higher ones that seem to reflect the Indo-European system: Tin or Tinia, the sky; Uni, his wife (Juno); and Cel, the earth goddess. In addition the Greek gods were taken into the Etruscan system: Aritimi (Artemis), Menrva (Minerva), and Pacha (Bacchus). The Greek heroes taken from Homer also appear extensively in art motifs.
The Greek polytheistic approach was similar to the Etruscan religious and cultural base. As the Romans emerged from the legacy created by both of these groups, it shared in a belief system of many gods and deities.
1.1.6 – Etruscan Language and Etymology
Knowledge of the Etruscan language is still far from complete. It is believed that the Etruscans spoke a non-Indo-European language, probably related to what is called the Tyrsenian language family, which is itself an isolate family, or in other words, unrelated directly to other known language groups. No etymology exists for Rasna, the Etruscans’ name for themselves, though Italian historic linguist, Massimo Pittau, has proposed that it meant “shaved” or “beardless.” The hypothesized etymology for Tusci, a root for “Tuscan” or “Etruscan,” suggests a connection to the Latin and Greek words for “tower,” illustrating the Tusci people as those who built towers. This was possibly based upon the Etruscan preference for building hill towns on high precipices that were enhanced by walls. The word may also be related to the city of Troy, which was also a city of towers, suggesting large numbers of migrants from that region into Etruria.
1.2 – Etruscan Artifacts
Historians have no literature or original Etruscan religious or philosophical texts on which to base knowledge of their civilization, so much of what is known is derived from grave goods and tomb findings. Princely tombs did not house individuals, but families who were interred over long periods. The decorations and objects included at these sites paint a picture of Etruscan social and political life. For instance, wealth from trade seems to have supported the rise of aristocratic families who, in turn, were likely foundational to the Etruscan oligarchic system of governance. Indeed, at some Etruscan tombs, physical evidence of trade has been found in the form of grave goods, including fine faience ware cups, which was likely the result of trade with Egypt. Additionally, the depiction of married couples on many sarcophagi provide insight into the respect and freedoms granted to women within Etruscan society, as well as the emphasis placed on romantic love as a basis for marriage pairings.
Sarcophagus of the Spouses: Sarcophagus of an Etruscan couple in the Louvre, Room 18.
Although many Etruscan cities were later assimilated by Italic, Celtic, or Roman ethnic groups, the Etruscan names and inscriptions that survive within the ruins provide historic evidence of the range of settlements constructed by the Etruscans. Etruscan cities flourished over most of Italy during the Roman Iron Age. According to ancient sources, some cities were founded by the Etruscans in prehistoric times, and bore entirely Etruscan names. Others were later colonized by the Etruscans from Italic groups.
Nonetheless, relatively little is known about the architecture of the ancient Etruscans. What is known is that they adapted the native Italic styles with influence from the external appearance of Greek architecture. Etruscan architecture is not generally considered part of the body of Greco-Roman classical architecture. Though the houses of the wealthy were evidently very large and comfortable, the burial chambers of tombs, and the grave-goods that filled them, survived in greater numbers. In the southern Etruscan area, tombs contain large, rock-cut chambers under a tumulus in large necropoli.
There is some debate among historians as to whether Rome was founded by Italic cultures and then invaded by the Etruscans, or whether Etruscan cultural objects were adopted subsequently by Roman peoples. In other words, it is unclear whether Etruscan cultural objects are influences upon Roman culture, or part of native Roman heritage. Among archaeologists, the main criteria for deciding whether or not an object originated in Rome, or descended to the Romans from the Etruscans, is the date of the object, which is often determined by process of carbon dating. After this process, the opinion of ancient sources is consulted.
Although Diodorus of Sicily wrote in the 1st century of the great achievements of the Etruscans, little survives or is known of it. Most Etruscan script that does survive are fragments of religious and funeral texts. However, it is evident, from Etruscan visual art, that Greek myths were well known.
1.3 – Etruscan Religion
1.3.1 – Introduction
The Etruscan system of belief was an immanent polytheism; that is, all visible phenomena were considered to be a manifestation of divine power and that power was subdivided into deities that acted continually on the world of man, and could be dissuaded or persuaded in favor of human affairs. The Greek polytheistic approach was similar to the Etruscan religious and cultural base. As the Romans emerged from the legacy created by both of these groups, it shared in a belief system of many gods and deities.
1.3.2 – Etruscan Disciplina
The Etruscan scriptures were a corpus of texts, termed the Etrusca Disciplina. These texts were not scriptures in the typical sense, and foretold no prophecies. The Etruscans did not appear to have a systematic rubric for ethics or morals. Instead, they concerned themselves with the problem of understanding the will of the gods, which the Etruscans considered inscrutable. The Etruscans did not attempt to rationalize or explain divine actions or intentions, but to simply divine what the gods’ wills were through an elaborate system of divination. Therefore, the Etrusca Disciplina is mainly a set of rules for the conduct of all sorts of divination. It does not dictate what laws shall be made or how humans are to behave, but instead elaborates rules for how to ask the gods these questions and receive their answers.
Divinations were conducted by priests, who the Romans called haruspices or sacerdotes. A special magistrate was designated to look after sacred items, but every man had religious responsibilities. In this way, the Etruscans placed special emphasis upon intimate contact with divinity, consulting with the gods and seeking signs from them before embarking upon a task.
1.3.3 – Spirits and Deities
Mars of Todi: The Mars of Todi, a life-sized Etruscan bronze sculpture of a soldier making a votive offering, most likely to Laran, the Etruscan god of war; late 5th to early 4th century BCE.
Three layers of deities are evident in the extensive Etruscan art motifs. One appears to be divinities of an indigenous nature: Catha and Usil, the sun; Tivr, the moon; Selvans, a civil god; Turan, the goddess of love; Laran, the god of war; Leinth, the goddess of death; Maris; Thalna; Turms; and the ever-popular Fufluns, whose name is related in some unknown way to the city of Populonia and the populus Romanus (the Roman people). Ruling over this pantheon of lesser deities were higher ones that seem to reflect the Indo European system: Tin or Tinia, the sky; Uni, his wife (Juno); and Cel, the earth goddess. In addition, the Greek gods were taken into the Etruscan system: Aritimi (Artemis), Menrva (Minerva), and Pacha (Bacchus). The Greek heroes taken from Homer also appear extensively in art motifs.
1.3.4 – The Afterlife
Etruscan beliefs concerning the afterlife seem to be influenced by a number of sources. The Etruscans shared in general early Mediterranean beliefs. For instance, much like the Egyptians, the Etruscans believed that survival and prosperity in the afterlife depended on the treatment of the deceased’s remains. Souls of ancestors are found depicted around Etruscan tombs, and after the 5th century BCE, the deceased are depicted in iconography as traveling to the underworld. In several instances, spirits of the dead are referred to as hinthial, or one who is underneath. The transmigrational world beyond the grave was patterned after the Greek Hades and ruled by Aita. The deceased were guided there by Charun, the equivalent of Death, who was blue and wielded a hammer. The Etruscan version of Hades was populated by Greek mythological figures, some of which were of composite appearance to those in Greek mythology.
Reconstruction of an Etruscan Temple: 19th century reconstruction of an Etruscan temple, in the courtyard of the Villa Giulia Museum in Rome, Italy.
Etruscan tombs imitated domestic structures, contained wall paintings and even furniture, and were spacious. The deceased was depicted in the tomb at the prime of their life, and often with a spouse. Not everyone had a sarcophagus, however. Some deceased individuals were laid out on stone benches, and depending on the proportion of inhumation, versus cremation, rites followed, cremated ashes and bones might be put into an urn in the shape of a house, or in a representation of the deceased.
2 – Early Rome
2.1 – The Founding of Rome
2.1.1 – Introduction
The founding of Rome can be investigated through archaeology, but traditional stories, handed down by the ancient Romans themselves, explain the earliest history of their city in terms of legend and myth. The most familiar of these myths, and perhaps the most famous of all Roman myths, is the story of Romulus and Remus, the twins who were suckled by a she-wolf. This story had to be reconciled with a dual tradition, set earlier in time.
2.1.2 – Romulus and the Founding of Rome
The Capitoline Wolf: The iconic sculpture of Romulus and Remus being suckled by the she-wolf who raised them. Traditional scholarship says the wolf-figure is Etruscan, 5th century BCE, with figures of Romulus and Remus added in the 15th century CE by Antonio Pollaiuolo. Recent studies suggest that the wolf may be a medieval sculpture dating from the 13th century CE.
Romulus and Remus were purported to be sons of Rhea Silvia and Mars, the god of war. Because of a prophecy that they would overthrow their great-uncle Amulius, who had overthrown Silvia’s father, Numitor, they were, in the manner of many mythological heroes, abandoned at birth. Both sons were left to die on the Tiber River, but were saved by a number of miraculous interventions. After being carried to safety by the river itself, the twins were nurtured by a she-wolf and fed by a woodpecker, until a shepherd, named Faustulus, found them and took them as his sons.
When Remus and Romulus became adults and learned the truth about their birth and upbringing, they killed Amulius and restored Numitor to the throne. Rather than wait to inherit Alba Longa, the city of their birth, the twins decided to establish their own city. They quarreled, however, over where to locate the new city, and in the process of their dispute, Romulus killed his brother. Thus Rome began with a fratricide, a story that was later taken to represent the city’s history of internecine political strife and bloodshed.
2.1.3 – Aeneis and the Aeneid
The national epic of mythical Rome, the Aeneid by Virgil, tells the story of how the Trojan prince, Aeneas, came to Italy. Although the Aeneid was written under the emperor Augustus between 29 and 19 BCE, it tells the story of the founding of Rome centuries before Augustus’s time. The hero, Aeneas, was already well known within Greco-Roman legend and myth, having been a character in the Iliad. But Virgil took the disconnected tales of Aeneas’s wanderings, and his vague association with the foundation of Rome, and fashioned it into a compelling foundation myth or national epic. The story tied Rome to the legends of Troy, explained the Punic Wars, glorified traditional Roman virtues, and legitimized the Julio-Claudian dynasty as descendants of the founders, heroes, and gods of Rome and Troy.
Virgil makes use of symbolism to draw comparisons between the emperor Augustus and Aeneas, painting them both as founders of Rome. The Aeneid also contains prophecies about Rome’s future, the deeds of Augustus, his ancestors, and other famous Romans. The shield of Aeneas even depicts Augustus’s victory at Actium in 31 BCE. Virgil wrote the Aeneid during a time of major political and social change in Rome, with the fall of the republic and the Final War of the Roman Republic tearing through society and causing many to question Rome’s inherent greatness. In this context, Augustus instituted a new era of prosperity and peace through the reintroduction of traditional Roman moral values. The Aeneid was seen as
reflecting this aim by depicting Aeneas as a man devoted and loyal to his country and its greatness, rather than being concerned with his own personal gains. The Aeneid also gives mythic legitimization to the rule of Julius Caesar, and by extension, to his adopted son, Augustus, by immortalizing the tradition that renamed Aeneas’s son Iulus, making him an ancestor to the family of Julius Caesar.
According to the Aeneid, the survivors from the fallen city of Troy banded together under Aeneas, underwent a series of adventures around the Mediterranean Sea, including a stop at newly founded Carthage under the rule of Queen Dido, and eventually reached the Italian coast. The Trojans were thought to have landed in an area between modern Anzio and Fiumicino, southwest of Rome, probably at Laurentum, or in other versions, at Lavinium, a place named for Lavinia, the daughter of King Latinus, who Aeneas married. Aeneas’ arrival started a series of armed conflicts with Turnus over the marriage of Lavinia. Before the arrival of Aeneas, Turnus was engaged to Lavinia, who then married Aeneas, which began the conflict. Aeneas eventually won the war and killed Turnus, which granted the Trojans the right to stay and to assimilate with the local peoples. The young son of Aeneas, Ascanius, also known as Iulus, went on to found Alba Longa and the line of Alban kings who filled the chronological gap between the Trojan saga and the traditional founding of Rome in the 8th century BCE.
Toward the end of this line, King Procas appears as the father of Numitor and Amulius. At Procas’ death, Numitor became king of Alba Longa, but Amulius captured him and sent him to prison. He also forced the daughter of Numitor, Rhea Silvia, to become a virgin priestess among the Vestals. For many years, Amulius was the king. The tortuous nature of the chronology is indicated by Rhea Silvia’s ordination among the Vestals, whose order was traditionally said to have been founded by the successor of Romulus, Numa Pompilius.
2.1.4 – The Archaeological Record
According to the archaeological record of the region, the Italic tribes who originally inhabited the Alban Hills moved down into the valleys, which provided better land for agriculture. The area around the Tiber River was particularly advantageous and offered many strategic resources. For instance, the river itself provided a natural border on one side of the settlement, and the hills on the other side provided another defensive position for the townspeople. A settlement in this area would have also allowed for control of the river, including commercial and military traffic, as well as a natural observation point at Isola Tiberina. This was especially important, since Rome was at the intersection of the principal roads to the sea from Sabinum and Etruria, and traffic from those roads could not be as easily controlled.
The development of Rome itself is presumed to have coalesced around the migrations of these various tribes into the valley, as evidenced by differences in pottery and burial techniques. The discovery of a series of fortification walls on the north slope of Palatine Hill, most likely dating to the middle of the 8th century BCE, provide the strongest evidence for the original site and date of the founding of the city of Rome.
2.2 – The Seven Kings
2.2.1 – Introduction
The first 200 years of Roman history occurred under a monarchy. Rome was ruled by seven kings over this period of time, and each of their reigns were characterized by the personality of the ruler in question. Each of these kings is credited either with establishing a key Roman tradition, or constructing an important building. None of the seven kings were known to be dynasts, and no reference is made to the hereditary nature of kingdom until after the fifth king, Tarquinius Priscus.
The king of Rome possessed absolute power over the people, and the Senate provided only a weak, oligarchic counterbalance to his power, primarily exercising only minor administrative powers. For these reasons, the kingdom of Rome is considered an absolute monarchy. Despite this, Roman kings, with the exception of Romulus, were elected by citizens of Rome who occupied the Curiate Assembly. There, members would vote on candidates that had been nominated by a chosen member of the Senate, called an interrex. Candidates could be chosen from any source.
2.2.2 – Romulus
Romulus was Rome’s legendary first king and the city’s founder. In 753 BCE, Romulus began building the city upon the Palatine Hill. After founding and naming Rome, as the story goes, he permitted men of all classes to come to Rome as citizens, including slaves and freemen, without distinction. To provide his citizens with wives, Romulus invited the neighboring tribes to a festival in Rome where he abducted the young women amongst them (this is known as The Rape of the Sabine Women). After the ensuing war with the Sabines, Romulus shared the kingship with the Sabine king, Titus Tatius. Romulus selected 100 of the most noble men to form the Roman Senate as an advisory council to the king. These men were called patres (from pater: father, head), and their descendants became the patricians. He also established voting, and class structures that would define sociopolitical proceedings throughout the Roman Republic and Empire.
2.2.3 – Numa Pompilius
After the death of Romulus, there was an interregnum for one year, during which ten men chosen from the senate governed Rome as successive interreges. Numa Pompilius, a Sabine, was eventually chosen by the senate to succeed Romulus because of his reputation for justice and piety. Numa’s reign was marked by peace and religious reform. Numa constructed a new temple to Janus and, after establishing peace with Rome’s neighbors, shut the doors of the temple to indicate a state of peace. The doors of the temple remained closed for the balance of his reign. He established the cult of the Vestal Virgins at Rome, as well as the “leaping priests,” known as the Salii, and three flamines, or priests, assigned to Jupiter, Mars, and Quirinus. He also established the office and duties of Pontifex Maximus, the head priest of the Roman state religion.
2.2.4 – Tullus Hostilius
Tullus Hostilius was much like Romulus in his warlike behavior, and completely unlike Numa in his lack of respect for the gods. Tullus waged war against Alba Longa, Fidenae and Veii, and the Sabines. It was during Tullus’ reign that the city of Alba Longa was completely destroyed, after which Tullus integrated its population into Rome. According to the Roman historian Livy, Tullus neglected the worship of the gods until, towards the end of his reign, he fell ill and became superstitious. However, when Tullus called upon Jupiter and begged assistance, Jupiter responded with a bolt of lightning that burned the king and his house to ashes. Tullus is attributed with constructing a new home for the Senate, the Curia Hostilia, which survived for 562 years after his death.
2.2.5 – Ancus Marcius
Following the death of Tullus, the Romans elected a peaceful and religious king in his place—Numa’s grandson, Ancus Marcius. Much like his grandfather, Ancus did little to expand the borders of Rome, and only fought war when his territories needed defending.
2.2.6 – Lucius Tarquinius Priscus
The Temple of Jupiter Optimus Maximus: 19th century illustration depicting the Temple of Jupiter Optimus Maximus above the Tiber River during the Roman Republic.
Lucius Tarquinius Priscus was the fifth king of Rome and the first of Etruscan birth. After immigrating to Rome, he gained favor with Ancus, who later adopted him as his son. Upon ascending the throne, he waged wars against the Sabines and Etruscans, doubling the size of Rome and bringing great treasures to the city.One of his first reforms was to add 100 new members to the Senate from the conquered Etruscan tribes, bringing the total number of senators to 200. He used the treasures Rome had acquired from conquests to build great monuments for Rome, including the Roman Forum, the temple to Jupiter on the Capitoline Hill, and the Circus Maximus. His reign is best remembered for the introduction of Etruscan symbols of military distinction and civilian authority into the Roman tradition, including the scepter of the king, the rings worn by senators, and the use of the tuba for military purposes.
2.2.7 – Servius Tullus
Following Priscus’s death, his son-in-law, Servius Tullius, succeeded him to the throne. Like his father-in-law before him, Servius fought successful wars against the Etruscans. He used the treasure from his campaigns to build the first pomerium—walls that fully encircled the Seven Hills of Rome. He also made organizational changes to the Roman army, and was renowned for implementing a new constitution for the Romans and further developing the citizen classes. Servius’s reforms brought about a major change in Roman life—voting rights were now based on socioeconomic status, transferring much of the power into the hands of the Roman elite. The 44-year reign of Servius came to an abrupt end when he was assassinated in a conspiracy led by his own daughter, Tullia, and her husband, Lucius Tarquinius Superbus.
2.2.8 – Lucius Tarquinius Superbus
While in power, Tarquinius conducted a number of wars against Rome’s neighbors, including the Volsci, Gabii, and the Rutuli. Tarquinius also engaged in a series of public works, notably the completion of the Temple of Jupiter Optimus Maximus on the Capitoline Hill. Tarquin’s reign, however, is best remembered for his use of violence and intimidation in his attempts to maintain control over Rome, as well as his disrespect of Roman custom and the Roman Senate. Tensions came to a head when the king’s son, Sextus Tarquinius, raped Lucretia, wife and daughter to powerful Roman nobles. Lucretia then told her relatives about the attack and subsequently committed suicide to avoid the dishonor of the episode. Four men, led by Lucius Junius Brutus, incited a revolution, and as a result, Tarquinius and his family were deposed and expelled from Rome in 509 BCE. Because of his actions and the way they were viewed by the people, the word for King, rex, held a negative connotation in Roman culture until the fall of the Roman Empire. Brutus and Collatinus became Rome’s first consuls, marking the beginning of the Roman Republic. This new government would survive for the next 500 years, until the rise of Julius Caesar and Caesar Augustus, and cover a period in which Rome’s authority and area of control extended to cover great areas of Europe, North Africa, and the Middle East.
2.3 – Early Roman Society
2.3.1 – Introduction
Roman society was extremely patriarchal and hierarchical. The adult male head of a household had special legal powers and privileges that gave him jurisdiction over all the members of his family, including his wife, adult sons, adult married daughters, and slaves, but there were multiple, overlapping hierarchies at play within society at large. An individual’s relative position in one hierarchy might have been higher or lower than it was in another. The status of freeborn Romans was established by the following:
- Their ancestry
- Their census rank, which in turn was determined by the individual’s wealth and political privilege
- Citizenship, of which there were grades with varying rights and privileges
2.3.2 – Ancestry
The most important division within Roman society was between patricians, a small elite who monopolized political power, and plebeians, who comprised the majority of Roman society. These designations were established at birth, with patricians tracing their ancestry back to the first Senate established under Romulus. Adult, male non-citizens fell outside the realms of these divisions, but women and children, who were also not considered formal citizens, took the social status of their father or husband. Originally, all public offices were only open to patricians and the classes could not intermarry, but, over time, the differentiation between patrician and plebeian statuses became less pronounced, particularly after the establishment of the Roman republic.
2.3.3 – Census Rankings
The Roman census divided citizens into six complex classes based on property holdings. The richest class was called the senatorial class, with wealth based on ownership of large agricultural estates, since members of the highest social classes did not traditionally engage in commercial activity. Below the senatorial class was the equestrian order, comprised of members who held the same volume of wealth as the senatorial classes, but who engaged in commerce, making them an influential early business class. Certain political and quasi-political positions were filled by members of the equestrian order, including tax farming and leadership of the Praetorian Guard. Three additional property-owning classes occupied the rungs beneath the equestrian order. Finally, the proletarii occupied the bottom rung with the lowest property values in the kingdom.
2.3.4 – Citizenship
Citizenship in ancient Rome afforded political and legal privileges to free individuals with respect to laws, property, and governance. Most adult, free-born men within the city limits of Rome held Roman citizenship. Men who lived in towns outside of Rome might also hold citizenship, but some lacked the right to vote. Free-born, foreign subjects during this period were known as peregrini, and special laws existed to govern their conduct and disputes, though they were not considered Roman citizens during the Roman kingdom period. Free-born women in ancient Rome were considered citizens, but they could not vote or hold political office. The status of woman’s citizenship affected the citizenship of her offspring. For example, in a type of Roman marriage called conubium, both spouses must be citizens in order to marry. Additionally, the phrase ex duobus civibus Romanis natos, translated to mean “children born of two Roman citizens,” reinforces the importance of both parents’ legal status in determining that of their offspring.
Roman citizenship: The toga, shown here on a statue restored with the head of Nerva, was the distinctive garb of Roman citizens
Classes of non-citizens existed and held different legal rights. Under Roman law, slaves were considered property and held no rights. However, certain laws did regulate the institution of slavery, and extended protections to slaves that were not granted to other forms of property. Slaves who had been manumitted became freedmen and enjoyed largely the same rights and protections as free-born citizens. Many slaves descended from debtors or prisoners of war, especially women and children who were captured during foreign military campaigns and sieges.
Ironically, many slaves originated from Rome’s conquest of Greece, and yet Greek culture was considered, in some respects by the Romans, to be superior to their own. In this way, it seems Romans regarded slavery as a circumstance of birth, misfortune, or war, rather than being limited to, or defined by, ethnicity or race. Because it was defined mainly in terms of a lack of legal rights and status, it was also not considered a permanent or inescapable position. Some who had received educations or learned skills that allowed them to earn their own living were manumitted upon the death of their
owner, or allowed to earn money to buy their freedom during their owner’s lifetime. Some slave owners also freed slaves who they believed to be their natural children. Nonetheless, many worked under harsh conditions, and/or suffered inhumanely under their owners during their enslavement.
Most freed slaves joined the lower plebeian classes, and worked as farmers or tradesmen, though as time progressed and their numbers increased, many were also accepted into the equestrian class. Some went on to populate the civil service, whereas others engaged in commerce, amassing vast fortunes that were rivaled only by those in the wealthiest classes.
3 – The Roman Republic
3.1 – The Establishment of the Roman Republic
3.1.1 – Overview
After the publicoutcry that arose as a result of the rape of Lucretia, Romans overthrew the unpopular king, Lucius Tarquinius Superbus, and established a republican form of government.
The Roman monarchy was overthrown around 509 BCE, during a political revolution that resulted in the expulsion of Lucius Tarquinius Superbus, the last king of Rome. Subsequently, the Roman Republic was established.
3.1.2 – Background
Tarquinius was the son of Lucius Tarquinius Priscus, the fifth king of Rome’s Seven Kings period. Tarquinius was married to Tullia Minor, the daughter of Servius Tullius, the sixth king of Rome’s Seven Kings period. Around 535 BCE, Tarquinius and his wife, Tullia Minor, arranged for the murder of his father-in-law. Tarquinius became king following Servius Tullius’s death.
Tarquinius waged a number of successful campaigns against Rome’s neighbors, including the Volsci, Gabii, and the Rutuli. He also secured Rome’s position as head of the Latin cities, and in a series of public works, such as the completion of the Temple of Jupiter Optimus Maximus. However, Tarquinius remained an unpopular king for a number of reasons. He refused to bury his predecessor and executed a number of leading senators whom he suspected remained loyal to Servius. Following these actions, he refused to replace the senators he executed and refused to consult the Senate in matters of government going forward, thus diminishing the size and influence of the Senate greatly. He also went on to judge capital criminal cases without the advice of his counselors, stoking fear among his political opponents that they would be unfairly targeted.
3.1.3 – The Rape of Lucretia and an Uprising
Titian’s Tarquin and Lucretia (1571)
During Tarquinius’s war with the Rutuli, his son, Sextus Tarquinius, was sent on a military errand to Collatia, where he was received with great hospitality at the governor’s mansion. The governor’s wife, Lucretia, hosted Sextus while the governor was away at war. During the night, Sextus entered her bedroom and raped her. The next day, Lucretia traveled to her father, Spurius Lucretius, a distinguished prefect in Rome, and, before witnesses, informed him of what had happened. Because her father was a chief magistrate of Rome, her pleas for justice and vengeance could not be ignored. At the end of her pleas, she stabbed herself in the heart with a dagger, ultimately dying in her own father’s arms. The scene struck those who had witnessed it with such horror that they collectively vowed to publicly defend their liberty against the outrages of such tyrants.
Lucius Junius Brutus, a leading citizen and the grandson of Rome’s fifth king, Tarquinius Priscus, publicly opened a debate on the form of government that Rome should have in place of the existing monarchy. A number of patricians attended the debate, in which Brutus
proposed the banishment of the Tarquins from all territories of Rome, and the appointment of an interrex to nominate new magistrates and to oversee an election of ratification. It was decided that a republican form of government should temporarily replace the monarchy, with two consuls replacing the king and executing the will of a patrician senate. Spurius Lucretius was elected interrex, and he proposed Brutus, and Lucius Tarquinius Collatinus, a leading citizen who was also related to Tarquinius Priscus, as the first two consuls. His choice was ratified by the comitia curiata, an organization of patrician families who primarily ratified decrees of the king.
In order to rally the plebeians to their cause, all were summoned to a legal assembly in the forum, and Lucretia’s body was paraded through the streets. Brutus gave a speech and a general election was held. The results were in favor of a republic. Brutus left Lucretius in command of the city as interrex, and pursued the king in Ardea where he had been positioned with his army on campaign. Tarquinius, however, who had heard of developments in Rome, fled the camp before Brutus arrived, and the army received Brutus favorably, expelling the king’s sons from their encampment. Tarquinius was subsequently refused entry into Rome and lived as an exile with his family.
3.1.4 – Founding the Republic
Brutus and Lucretia: The statue shows Brutus holding the knife and swearing the oath, with Lucretia.
Although there is no scholarly agreement as to whether or not it actually took place, Plutarch and Appian both claim that Brutus’s first act as consul was to initiate an oath for the people, swearing never again to allow a king to rule Rome. What is known for certain is that he replenished the Senate to its original number of 300 senators, recruiting men from among the equestrian class. The new consuls also created a separate office, called the rex sacrorum, to carry out and oversee religious duties, a task that had previously fallen to the king.
The two consuls continued to be elected annually by Roman citizens and advised by the senate. Both consuls were elected for one-year terms and could veto each other’s actions. Initially, they were endowed with all the powers of kings past, though over time these were broken down further by the addition of magistrates to the governmental system. The first magistrate added was the praetor, an office that assumed judicial authority from the consuls. After the praetor, the censor was established, who assumed the power to conduct the Roman census.
3.2 – Structure of the Republic
3.2.1 – Introduction
The Roman SPQR Banner: “SPQR” (senatus populusque romanus) was the Roman motto, which stood for “the Senate and people of Rome”.
The Constitution of the Roman Republic was a set of guidelines and principles passed down, mainly through precedent. The constitution was largely unwritten and uncodified, and evolved over time. Rather than creating a government that was primarily a democracy (as was ancient Athens), an aristocracy (as was ancient Sparta), or a monarchy (as was Rome before, and in many respects after, the Republic), the Roman constitution mixed these three elements of governance into their overall political system. The democratic element took the form of legislative assemblies; the aristocratic element took the form of the Senate; and the monarchical element took the form of the many term-limited consuls.
3.2.2 – The Roman Senate
Curia Iulia – The Roman Senate House: The Curia Julia in the Roman Forum, the seat of the imperial Senate.
The Senate’s ultimate authority derived from the esteem and prestige of the senators, and was based on both precedent and custom. The Senate passed decrees, which were called senatus consulta, ostensibly “advice” handed down from the senate to a magistrate. In practice, the magistrates usually followed the senatus consulta. The focus of the Roman Senate was usually foreign policy. However, the power of the Senate expanded over time as the power of the legislative assemblies declined, and eventually the Senate took a greater role in civil law-making. Senators were usually appointed by Roman censors, but during times of military emergency, such as the civil wars of the 1st century BCE, this practice became less prevalent, and the Roman dictator, triumvir, or the Senate itself would select its members.
3.2.3 – Legislative Assemblies
Roman citizenship was a vital prerequisite to possessing many important legal rights, such as the rights to trial and appeal, marriage, suffrage, to hold office, to enter binding contracts, and to enjoy special tax exemptions. An adult male citizen with full legal and political rights was called optimo jure. The optimo jure elected assemblies, and the assemblies elected magistrates, enacted legislation, presided over trials in capital cases, declared war and peace, and forged or dissolved treaties. There were two types of legislative assemblies. The first was the comitia (“committees”), which were assemblies of all optimo jure. The second was the concilia (“councils”), which were assemblies of specific groups of optimo jure.
Citizens on these assemblies were organized further on the basis of curiae (familial groupings), centuries (for military purposes), and tribes (for civil purposes), and each would each gather into their own assemblies. The Curiate Assembly served only a symbolic purpose in the late Republic, though
the assembly was used to ratify the powers of newly elected magistrates by passing laws known as leges curiatae. The comitia centuriata was the assembly of the centuries (soldiers). The president of the comitia centuriata was usually a consul, and the comitia centuriata would elect magistrates who had imperium powers (consuls and praetors). It also elected censors. Only the comitia centuriata could declare war and ratify the results of a census. It also served as the highest court of appeal in certain judicial cases.
The assembly of the tribes, the comitia tributa, was presided over by a consul, and was composed of 35 tribes. The tribes were not ethnic or kinship groups, but rather geographical subdivisions. While it did not pass many laws, the comitia tributa did elect quaestors, curule aediles, and military tribunes. The Plebeian Council was identical to the assembly of the tribes, but excluded the patricians. They elected their own officers, plebeian tribunes, and plebeian aediles. Usually a plebeian tribune would preside over the assembly. This assembly passed most laws, and could also act as a court of appeal.
Since the tribunes were considered to be the embodiment of the plebeians, they were sacrosanct. Their sacrosanctness was enforced by a pledge, taken by the plebeians, to kill any person who harmed or interfered with a tribune during his term of office. As such, it was considered a capital offense to harm a tribune, to disregard his veto, or to interfere with his actions. In times of military emergency, a dictator would be appointed for a term of six months. The constitutional government would be dissolved, and the dictator would be the absolute master of the state. When the dictator’s term ended, constitutional government would be restored.
3.2.4 – Executive Magistrates
Magistrates were the elected officials of the Roman republic. Each magistrate was vested with a degree of power, and the dictator, when there was one, had the highest level of power. Below the dictator was the censor (when they existed), and the consuls, the highest ranking ordinary magistrates. Two were elected every year and wielded supreme power in both civil and military powers. The ranking among both consuls flipped every month, with one outranking the other.
Below the consuls were the praetors, who administered civil law, presided over the courts, and commanded provincial armies. Censors conducted the Roman census, during which time they could appoint people to the Senate. Curule aediles were officers elected to conduct domestic affairs in Rome, who were vested with powers over the markets, public games, and shows. Finally, at the bottom of magistrate rankings were the quaestors, who usually assisted the consuls in Rome and the governors in the provinces with financial tasks. Plebeian tribunes and plebeian aediles were considered representatives of the people, and acted as a popular check over the Senate through use of their veto powers, thus safeguarding the civil liberties of all Roman citizens.
Each magistrate could only veto an action that was taken by an equal or lower ranked magistrate. The most significant constitutional power a magistrate could hold was that of imperium or command, which was held only by consuls and praetors. This gave the magistrate in question the constitutional authority to issue commands, military or otherwise.
Election to a magisterial office resulted in automatic membership in the Senate for life, unless impeached. Once a magistrate’s annual term in office expired, he had to wait at least ten years before serving in that office again. Occasionally, however, a magistrate would have his command powers extended through prorogation, which effectively allowed him to retain the powers of his office as a promagistrate.
3.3 – Roman Society under the Republic
3.3.1 – Overview
The bulk of Roman politics prior to the 1st century BCE focused on inequalities among the orders.
In the first few centuries of the Roman Republic, a number of developments affected the relationship between the government and the Roman people, particularly in regard to how that relationship differed across the separate strata of society.
3.3.2 – The Patrician Era (509-367 BCE)
The last king of Rome, Lucius Tarquinius Superbus, was overthrown in 509 BCE. One of the biggest changes that occurred as a result was the establishment of two chief magistrates, called consuls, who were elected by the citizens of Rome for an annual term. This stood in stark contrast to the previous system, in which a king was elected by senators, for life. Built in to the consul system were checks on authority, since each consul could provide balance to the decisions made by his colleague. Their limited terms of office also opened them up to the possibility of prosecution in the event of abuses of power. However, when consuls exercised their political powers in tandem, the magnitude and influence they wielded was hardly different from that of the old kings.
In 494 BCE, Rome was at war with two neighboring tribes, and plebeian soldiers refused to march against the enemy, instead seceding to the Aventine Hill. There, the plebeian soldiers took advantage of the situation to demand the right to elect their own officials. The patricians assented to their demands, and the plebeian soldiers returned to battle. The new offices that were created as a result came to be known as “plebeian tribunes,” and they were to be assisted by “plebeian aediles.”
In the early years of the republic, plebeians were not permitted to hold magisterial office. Tribunes and aediles were technically not magistrates, since they were only elected by fellow plebeians, as opposed to the unified population of plebeians and patricians. Although plebeian tribunes regularly attempted to block legislation they considered unfavorable, patricians could still override their veto with the support of one or more other tribunes. Tension over this imbalance of power led to the passage of Lex Trebonia, which forbade the co-opting of colleagues to fill vacant positions on tribunes in order to sway voting in favor of one or another bloc. Throughout the 4th century BCE, a series of reforms were passed that required all laws passed by the plebeian council to have equal force over the entire population, regardless of status as patrician or plebeian. This gave the plebeian tribunes a positive political impact over the entire population for the first time in Roman history.
Gaius Gracchus: This 18th century drawing shows Gaius Gracchus, tribune of the people, presiding over the plebeian council.
In 445 BCE, the plebeians demanded the right to stand for election as consul. The Roman Senate initially refused them this right, but ultimately a compromise was reached in which consular command authority was granted to a select number of military tribunes, who, in turn, were elected by the centuriate assembly with veto power being retained by the senate.
Around 400 BCE, during a series of wars that were fought against neighboring tribes, the plebeians demanded concessions for the disenfranchisement they experienced as foot soldiers fighting for spoils of war that they were never to see. As a result, the Licinio-Sextian law was eventually passed in 367 BCE, which addressed the economic plight of the plebeians and prevented the election of further patrician magistrates.
3.3.3 – The Conflict of the Orders Ends (367-287 BCE)
In the decades following the passage of the Licinio-Sextian law, further legislation was enacted that granted political equality to the plebeians. Nonetheless, it remained difficult for a plebeian from an unknown family to enter the Senate. In fact, the very presence of a long-standing nobility, and the Roman population’s deep respect for it, made it very difficult for individuals from unknown families to be elected to high office. Additionally, elections could be expensive, neither senators nor magistrates were paid for their services, and the Senate usually did not reimburse magistrates for expenses incurred during their official duties, providing many barriers to the entry of high political office by the non-affluent.
Ultimately, a new patricio-plebeian aristocracy emerged and replaced the old patrician nobility. Whereas the old patrician nobility existed simply on the basis of being able to run for office, the new aristocracy existed on the basis of affluence. Although a small number of plebeians had achieved the same standing as the patrician families of the past, new plebeian aristocrats were less interested in the plight of the average plebeian than were the old patrician aristocrats. For a time, the plebeian plight was mitigated, due higher employment, income, and patriotism that was wrought by a series of wars in which Rome was engaged; these things eliminated the threat of plebeian unrest. But by 287 BCE, the economic conditions of the plebeians deteriorated as a result of widespread indebtedness, and the plebeians sought relief. Roman senators, most of whom were also creditors, refused to give in to the plebeians’ demands, resulting in the first plebeian secession to Janiculum Hill.
In order to end the plebeian secession, a dictator, Quintus Hortensius, was appointed. Hortensius, who was himself a plebeian, passed a law known as the “Hortensian Law.” This law ended the requirement that an auctoritas patrum be passed before a bill could be considered by either the plebeian council or the tribal assembly, thus removing the final patrician senatorial check on the plebeian council. The requirement was not changed, however, in the centuriate assembly. This provided a loophole through which the patrician senate could still deter plebeian legislative influence.
3.4 – Art and Literature in the Roman Republic
Culture flourished during the Roman Republic with the emergence of great authors, such as Cicero and Lucretius, and with the development of Roman relief and portraiture sculpture.
3.4.1 – Literature
Roman literature was, from its very inception, heavily influenced by Greek authors. Some of the earliest works we possess are historical epics telling the early military history of Rome, similar to the Greek epic narratives of Homer, Herodotus, and Thucydides. Virgil, though generally considered to be an Augustan poet, represents the pinnacle of Roman epic poetry. His Aeneid tells the story of the flight of Aeneas from Troy, and his settlement of the city that would become Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy. Lucretius, in his De rerum natura (On the Nature of Things), attempted to explicate science in an epic poem. The genre of satire was also common in Rome, and satires were written by, among others, Juvenal and Persius.
3.4.2 – The Age of Cicero
Bust of Cicero: A mid-first century CE bust of Cicero, in the Capitoline Museums, Rome.
Cicero has traditionally been considered the master of Latin prose. The writing he produced from approximately 80 BCE until his death in 43 BCE, exceeds that of any Latin author whose work survives, in terms of quantity and variety of genre and subject matter. It also possesses unsurpassed stylistic excellence. Cicero’s many works can be divided into four groups: letters, rhetorical treatises, philosophical works, and orations. His letters provide detailed information about an important period in Roman history, and offers a vivid picture of public and private life among the Roman governing class. Cicero’s works on oratory are our most valuable Latin sources for ancient theories on education and rhetoric. His philosophical works were the basis of moral philosophy during the Middle Ages, and his speeches inspired many European political leaders, as well as the founders of the United States.
3.4.3 – Art
Bust of an Old Man: Veristic portraiture of an Old Man. Verism refers to a hyper-realistic portrayal of the subject’s facial characteristics.
Early Roman art was greatly influenced by the art of Greece and the neighboring Etruscans, who were also greatly influenced by Greek art via trade. As the Roman Republic conquered Greek territory, expanding its imperial domain throughout the Hellenistic world, official and patrician sculpture grew out of the Hellenistic style that many Romans encountered during their campaigns, making it difficult to distinguish truly Roman elements from elements of Greek style. This was especially true since much of what survives of Greek sculpture are actually copies made of Greek originals by Romans. By the 2nd century BCE, most sculptors working within Rome were Greek, many of whom were enslaved following military conquests, and whose names were rarely recorded with the work they created. Vast numbers of Greek statues were also imported to Rome as a result of conquest as well as trade.
Rather than create free-standing works depicting heroic exploits from history or mythology, as the Greeks had, the Romans produced historical works in relief. Small sculptures were considered luxury items and were frequently the object of client-patron relationships. The silver Warren Cup and glass Lycurgus cup are examples of the high quality works that were produced during this period. For a wider section of the population, moulded relief decoration in pottery vessels and small figurines were produced in great quantities, and were often of great quality.
In the 3rd century BCE, Greek art taken during wars became popular, and many Roman homes were decorated with landscapes by Greek artists.
Of the vast body of Roman painting that once existed, only a few examples survive to the modern-age. The most well-known surviving examples of Roman painting are the wall paintings from Pompeii and Herculaneum, that were preserved in the aftermath of the fatal eruption of Mount Vesuvius in 79 CE. A large number of paintings also survived in the catacombs of Rome, dating from the 3rd century CE to 400, prior to the Christian age, demonstrating a continuation of the domestic decorative tradition for use in humble burial chambers.Wall painting was not considered high art in either Greece or Rome. Sculpture and panel painting, usually consisting of tempera or encaustic painting on wooden panels, were considered more prestigious art forms.
A large number of Fayum mummy portraits, bust portraits on wood added to the outside of mummies by the Romanized middle class, exist in Roman Egypt. Although these are in some ways distinctively local, they are also broadly representative of the Roman style of painted portraits.
Roman portraiture during the Republic is identified by its considerable realism, known as veristic portraiture. Verism refers to a hyper-realistic portrayal of the subject’s facial characteristics. The style originated from Hellenistic Greece; however, its use in Republican Rome and survival throughout much of the Republic is due to Roman values, customs, and political life. As with other forms of Roman art, Roman portraiture borrowed certain details from Greek art, but adapted these to their own needs. Veristic images often show their male subject with receding hairlines, deep winkles, and even with warts. While the face of the portrait was often shown with incredible detail and likeness, the body of the subject would be idealized, and did not seem to correspond to the age shown in the face.
Portrait sculpture during the period utilized youthful and classical proportions, evolving later into a mixture of realism and idealism. Advancements were also made in relief sculptures, often depicting Roman victories. The Romans, however, completely lacked a tradition of figurative vase-painting comparable to that of the ancient Greeks, which the Etruscans had also emulated.
3.4.4 – The Late Republic
Bust of Pompey the Great: The portraits of Pompey the Great were neither fully idealized, nor were they created in the same veristic style of Republican senators. This bust clearly shows the specific parting and curl of his hair that would have likened him to Alexander the Great.
The use of veristic portraiture began to diminish during the Late Republic in the 1st century BCE. During this time, civil wars threatened the empire and individual men began to gain more power. The portraits of Pompey the Great and Julius Caesar, two political rivals who were also the most powerful generals in the Republic, began to change the style of portraits and their use. The portraits of Pompey the Great were neither fully idealized, nor were they created in the same veristic style of Republican senators. Pompey borrowed a specific parting and curl of his hair from Alexander the Great, linking Pompey visually to Alexander’s likeness, and triggering his audience to associate him with Alexander’s characteristics and qualities.
3.5 – Republican Wars and Conquest
Roman Conquest of the Italian Peninsula: This map shows the expansion of Roman territory through the various wars fought during the Republican period.
3.5.1 – Early Republic
184.108.40.206 – Early Campaigns (458-396 BCE)
The first Roman Republican wars were wars of both expansion and defense, aimed at protecting Rome from neighboring cities and nations, as well as establishing its territory in the region. Initially, Rome’s immediate neighbors were either Latin towns and villages or tribal Sabines from the Apennine hills beyond. One by one, Rome defeated both the persistent Sabines and the nearby Etruscan and Latin cities. By the end of this period, Rome had effectively secured its position against all immediate threats.
220.127.116.11 – Expansion into Italy and the Samnite Wars (343-282 BCE)
The First Samnite War, of 343 BCE-341 BCE, was a relatively short affair. The Romans beat the Samnites in two battles, but were forced to withdraw from the war before they could pursue the conflict further, due to the revolt of several of their Latin allies in the Latin War. The Second Samnite War, from 327 BCE-304 BCE, was much longer and more serious for both the Romans and Samnites, but by 304 BCE the Romans had effectively annexed the greater part of the Samnite territory and founded several colonies therein. Seven years after their defeat, with Roman dominance of the area seemingly assured, the Samnites rose again and defeated a Roman army in 298 BCE, to open the Third Samnite War. With this success in hand, they managed to bring together a coalition of several of Rome’s enemies, but by 282 BCE, Rome finished off the last vestiges of Etruscan power in the region.
18.104.22.168 – Pyrrhic War (280-275 BCE)
By the beginning of the 3rd century BCE, Rome had established itself as a major power on the Italian Peninsula, but had not yet come into conflict with the dominant military powers in the Mediterranean Basin at the time: the Carthage and Greek kingdoms. When a diplomatic dispute between Rome and a Greek colony erupted into a naval confrontation, the Greek colony appealed for military aid to Pyrrhus, ruler of the northwestern Greek kingdom of Epirus. Motivated by a personal desire for military accomplishment, Pyrrhus landed a Greek army of approximately 25,000 men on Italian soil in 280 BCE. Despite early victories, Pyrrhus found his position in Italy untenable. Rome steadfastly refused to negotiate with Pyrrhus as long as his army remained in Italy. Facing unacceptably heavy losses with each encounter with the Roman army, Pyrrhus withdrew from the peninsula (thus giving rise to the term “pyrrhic victory”).
In 275 BCE, Pyrrhus again met the Roman army at the Battle of Beneventum. While Beneventum’s outcome was indecisive, it led to Pyrrhus’s
complete withdrawal from Italy, due to the decimation of his army following years of foreign campaigns, and the diminishing likelihood of further material gains. These conflicts with Pyrrhus would have a positive effect on Rome. Rome had shown it was capable of pitting its armies successfully against the dominant military powers of the Mediterranean, and that the Greek kingdoms were incapable of defending their colonies in Italy and abroad. Rome quickly moved into southern Italia, subjugating and dividing the Greek colonies. By the middle of the 3rd century, Rome effectively dominated the Italian peninsula, and had won an international military reputation.
3.5.2 – Mid-Republic
22.214.171.124 – Punic Wars
Hannibal’s Famous Crossing of the Alps: Depiction of Hannibal and his army crossing the Alps during the Second Punic War.
The First Punic War began in 264 BCE, when Rome and Carthage became interested in using settlements within Sicily to solve their own internal conflicts. The war saw land battles in Sicily early on, but focus soon shifted to naval battles around Sicily and Africa. Before the First Punic War, there was essentially no Roman navy. The new war in Sicily against Carthage, a great naval power, forced Rome to quickly build a fleet and train sailors. Though the first few naval battles of the First Punic War were catastrophic disasters for Rome, Rome was eventually able to beat the Carthaginians and leave them without a fleet or sufficient funds to raise another. For a maritime power, the loss of Carthage’s access to the Mediterranean stung financially and psychologically, leading the Carthaginians to sue for peace.
Continuing distrust led to the renewal of hostilities in the Second Punic War, when, in 218 BCE, Carthaginian commander Hannibal attacked a Spanish town with diplomatic ties to Rome. Hannibal then crossed the Italian Alps to invade Italy. Hannibal’s successes in Italy began immediately, but his brother, Hasdrubal, was defeated after he crossed the Alps on the Metaurus River. Unable to defeat Hannibal on Italian soil, the Romans boldly sent an army to Africa under Scipio Africanus, with the intention of threatening the Carthaginian capital. As a result, Hannibal was recalled to Africa, and defeated at the Battle of Zama.
Carthage never managed to recover after the Second Punic War, and the Third Punic War that followed was, in reality, a simple punitive mission to raze the city of Carthage to the ground. Carthage was almost defenseless, and when besieged offered immediate surrender, conceding to a string of outrageous Roman demands. The Romans refused the surrender and the city was stormed and completely destroyed after a short siege. Ultimately, all of Carthage’s North African and Spanish territories were acquired by Rome.
126.96.36.199 – Macedon and Greece
Rome’s preoccupation with its war in Carthage provided an opportunity for Philip V of the kingdom of Macedonia, located in the northern part of the Greek peninsula, to attempt to extend his power westward. Over the next several decades, Rome clashed with Macedon to protect their Greek allies throughout the First, Second, and Third Macedonian Wars. By 168 BCE, the Macedonians had been thoroughly defeated, and Rome divided the Macedonian Kingdom into four client republics. After a Fourth Macedonian War, and nearly a century of constant crisis management in Greece (which almost always was a result of internal instability when Rome pulled out), Rome decided to divide Macedonia into two new Roman provinces, Achaea and Epirus.
3.6 – Crises of the Republic
The 1st century BCE saw tensions between patricians and plebeians erupt into violence, as the Republic became increasingly more divided and unstable.
3.6.1 – Introduction
The Crises of the Roman Republic refers to an extended period of political instability and social unrest that culminated in the demise of the Roman Republic, and the advent of the Roman Empire from about 134 BCE-44 BCE. The exact dates of this period of crisis are unclear or are in dispute from scholar to scholar. Though the causes and attributes of individual crises varied throughout the decades, an underlying theme of conflict between the aristocracy and ordinary citizens drove the majority of actions.
Optimates were a traditionalist majority of the late Roman Republic. They wished to limit the power of the popular assemblies and the Tribune of the Plebeians, and to extend the power of the Senate, which was viewed as more dedicated to the interests of the aristocrats. In particular, they were concerned with the rise of individual generals, who, backed by the tribunate, the assemblies, and their own soldiers, could shift power from the Senate and aristocracy. Many members of this faction were so-classified because they used the backing of the aristocracy and the Senate to achieve personal
goals, not necessarily because they favored the aristocracy over the lower classes. Similarly, the populists did not necessarily champion the lower classes, but often used their support to achieve personal goals.
Following a period of great military successes and economic failures of the early Republican period, many plebeian calls for reform among the classes had been quieted. However, many new slaves were being imported from abroad, causing an unemployment crisis among the lower classes. A flood of unemployed citizens entered Rome, giving rise to populist ideas throughout the city.
3.6.2 – The Gracchi Brothers
Gaius Gracchus Addressing the People: Silvestre David Mirys’ rendition of the the tribune, Gaius Gracchus, addressing the people of Rome.
Tiberius Gracchus took office as a tribune of the plebeians in late 134 BCE. At the time, Roman society was a highly stratified class system with tensions bubbling below the surface. This system consisted of noble families of the senatorial rank (patricians), the knight or equestrian class, citizens (grouped into two or three classes of self-governing allies of Rome: landowners; and plebs, or tenant freemen, depending on the time period), non-citizens who lived outside of southwestern Italy, and at the bottom, slaves. The government owned large tracts of farm land that it had gained through invasion or escheat. This land was rented out to either large landowners whose slaves tilled the land, or small tenant farmers who occupied the property on the basis of a sub-lease. Beginning in 133 BCE, Tiberius tried to redress the grievances of displaced small tenant farmers. He bypassed the Roman Senate, and passed a law limiting the amount of land belonging to the state that any individual could farm, which resulted in the dissolution of large plantations maintained by rich landowners on public land.
A political back-and-forth ensued in the Senate as the other tribune, Octavius, blocked Tiberius’s initiatives, and the Senate denied funds needed for land reform. When Tiberius sought re-election to his one-year term (an unprecedented action), the oligarchic nobles responded by murdering Tiberius, and mass riots broke out in the city in reaction to the assassination. About nine years later, Tiberius Gracchus’s younger brother, Gaius, passed more radical reforms in favor of the poorer plebeians. Once again, the situation ended in violence and murder as Gaius fled Rome and was either murdered by oligarchs or committed suicide. The deaths of the Gracchi brothers marked the beginning of a late Republic trend in which tensions and conflicts erupted in violence.
3.6.3 – Marius and Sulla
Bust of Sulla: The bust of Lucius Cornelius Sulla, an optimate who marched against Rome and installed himself as dictator in 82-81 BCE.
The next major reformer of the time was Gaius Marius, who like the Gracchi, was a populist who championed the lower classes. He was a general who abolished the property requirement for becoming a soldier, which allowed the poor to enlist in large numbers. Lucius Cornelius Sulla was appointed as Marius’s quaestor (supervisor of the financial affairs of the state) in 107 BCE, and later competed with Marius for supreme power. Over the next few decades, he and Marius engaged in a series of conflicts that culminated in Sulla seizing power and marching to Asia Minor against the decrees of the Senate. Marius launched a coup in Sulla’s absence, putting to death some of his enemies and instituting a populist regime, but died soon after.
3.6.4 – Pompey, Crassus, and the Catilinarian Conspiracy
In 77 BCE, two of Sulla’s former lieutenants, Gnaeus Pompeius Magnus (“Pompey the Great”) and Marcus Licinius Crassus, had left Rome to put down uprisings and found the populist party, attacking Sulla’s constitution upon their return. In an attempt to forge an agreement with the populist party, both lieutenants promised to dismantle components of Sulla’s constitution that the populists found disagreeable, in return for being elected consul. The two were elected in 70 BCE and held true to their word. Four years later, in 66 BCE, a movement to use peaceful means to address the plights of the various classes arose; however, after several failures in achieving their goals, the movement, headed by Lucius Sergius Catilina and based in Faesulae, a hotbed of agrarian agitation, decided to march to Rome and instigate an uprising. Marcus Tullius Cicero, the consul at the time, intercepted messages regarding recruitment and plans, leading the Senate to authorize the assassination of many Catilinarian conspirators in Rome, an action that was seen as stemming from dubious authority. This effectively disrupted the conspiracy and discredited the populist party, in turn repairing the image of the Senate, which had come to be seen as weak and not worthy of such violent attack.
3.6.5 – First Triumvirate
In 62 BCE, Pompey returned from campaigning in Asia to find that the Senate, elated by its successes against the Catiline conspirators, was unwilling to ratify any of Pompey’s arrangements, leaving Pompey powerless. Julius Caesar returned from his governorship in Spain a year later and, along with Crassus, established a private agreement with Pompey known as the First Triumvirate. Under the terms of this agreement, Pompey’s arrangements would be ratified and Caesar would be elected consul in 59 BCE, subsequently serving as governor of Gaul for five years. Crassus was promised the consulship later.
When Caesar became consul, he saw the passage of Pompey’s arrangements through the Senate, at times using violent means to ensure their passage. Caesar also facilitated the election of patrician Publius Clodius Pulcher to the tribunate in 58 BCE, and Clodius sidelined Caesar’s senatorial opponents, Cato and Cicero. Clodius eventually formed armed gangs that terrorized Rome and began to attack Pompey’s followers, who formed counter-gangs in response, marking the end of the political alliance between Pompey and Caeser. Though the triumvirate was briefly renewed in the face of political opposition for the consulship from Domitius Ahenobarbus, Crassus’s death during an expedition against the Kingdom of Parthia, and the death of Pompey’s wife, Julia, who was also Caesar’s daughter, severed any remaining bonds between Pompey and Caesar.
Beginning in the summer of 54 BCE, a wave of political corruption and violence swept Rome, reaching a climax in January 52 BCE, when Clodius was murdered in a gang war. Caesar presented an ultimatum to the Senate on January 1, 49 BCE, which was ultimately rejected. Subsequently, a resolution was passed that declared that if Caesar did not lay down his arms by July, he would be considered an enemy of the Republic. The senators adopted Pompey as their champion, and on January 7, Pompey was granted dictatorial powers over the Republic by the Senate. Pompey’s army, however, was composed mainly of untested conscripts, and on January 10, Caesar crossed the Rubicon with his more experienced forces in defiance of Roman laws, and marched towards Rome. Pompey, the consuls, and the Senate all abandoned Rome for Greece, in the face of Caeser’s rapidly advancing forces, and Caesar entered the city unopposed.
4 – The Roman Empire
4.1 – Julius Caesar
4.1.1 – Introduction
Gaius Julius Caesar was a Roman general, statesman, consul, and notable author of Latin prose. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. In 60 BCE, Caesar, Marcus Licinius Crassus, and Gnaeus Pompeius Magnus (Pompey the Great) formed a political alliance, known as the First Triumvirate, that was to dominate Roman politics for several years. Caesar made the initial overtures that led to the informal alliance. An acclaimed military commander who had also served in a variety of political offices, Caesar sought election as consul in 59 BCE, along with two other candidates. The election was particularly contentious, with corruption occurring on all sides. Caesar won, as well as conservative Marcus Bibulus, but saw that he could further his political influence with Crassus and Pompey. Their attempts to amass power through populist tactics were opposed by the conservative ruling class within the Roman Senate, among them Cato the Younger and Cicero. Meanwhile, Caesar’s victories in the Gallic Wars, completed by 51 BCE, extended Rome’s territory to the English Channel and the Rhine River. Caesar became the first Roman general to cross both when he built a bridge across the Rhine and conducted the first invasion of Britain.
These achievements granted Caesar unmatched military power and threatened to eclipse the standing of his colleague, Pompey, who had realigned himself with the Senate after the death of Crassus in 53 BCE. With the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused and marked his defiance in 49 BCE by crossing the Rubicon (shallow river in northern Italy) with a legion. In doing so, he deliberately broke the law on imperium and engaged in an open act of insurrection and treason. Civil War ensued, with Pompey representing the Roman Senate forces against Caesar, but Caesar quickly defeated Pompey in 48 BCE, and dispatched Pompey’s supporters in the following year. During this time, many staunch Senate conservatives, such as Cato the Younger, were either killed or committed suicide, thereby greatly decreasing the number of optimates in Rome.
4.1.2 – Caesar as Dictator
Bust of Julius Caesar: Gaius Julius Caesar was a Roman general, statesman, consul, and notable author of Latin prose.
After assuming control of the government upon the defeat of his enemies in 45 BCE, Caesar began a program of social and governmental reforms that included the creation of the Julian calendar. He centralized the bureaucracy of the Republic and eventually proclaimed himself “dictator in perpetuity.” It is important to note that Caesar did not declare himself rex (king), but instead, claimed the title of dictator. Contrary to the negative connotations that the modern use of the word evokes, the Roman dictator was appointed by the Senate during times of emergency as a unilateral decision-maker who could act more quickly than the usual bureaucratic processes that the Republican government would allow. Upon bringing the Roman state out of trouble, the dictator would then resign and restore power back to the Senate. Thus, Caesar’s declaration ostensibly remained within the Republican framework of power, though the huge amounts of power he had gathered for himself in practice set him up similar to a monarch.
Caesar used his powers to fill the Senate with his own partisans. He also increased the number of magistrates who were elected each year, which created a large pool of experienced magistrates and allowed Caesar to reward his supporters. He used his powers to appoint many new senators, which eventually raised the Senate’s membership to 900. All the appointments were of his own partisans, which robbed the senatorial aristocracy of its prestige and made the Senate increasingly subservient to him. To minimize the risk that another general might attempt to challenge him, Caesar passed a law that subjected governors to term limits. All of these changes watered down the power of the Senate, which infuriated those used to aristocratic privilege. Such anger proved to be fuel for Caesar’s eventual assassination.
Despite the defeat of most of his conservative enemies, however, underlying political conflicts had not been resolved. On the Ides of March (March 15) 44 BCE, Caesar was scheduled to appear at a session of the Senate, and a group of senators led by Marcus Junius Brutus and Gaius Cassius Longinus conspired to assassinate him. Though some of his assassins may have had ulterior personal vendettas against Caesar, Brutus is said to have acted out of concern for the Republic in the face of what he considered to be a monarchical tyrant. Mark Antony, one of Caesar’s generals and administrator of Italy during Caesar’s campaigns abroad, learned such a plan existed the night before, and attempted to intercept Caesar, but the plotters anticipated this and arranged to meet him outside the site of the session and detain him him there. Caesar was stabbed 23 times and lay dead on the ground for some time before officials removed his body.
A new series of civil wars broke out following Caesar’s assassination, and the constitutional government of the Republic was never restored. Caesar’s adopted heir, Octavian, later known as Augustus, rose to sole power, and the era of the Roman Empire began.
4.2 – Founding of the Roman Empire
4.2.1 – Overview
Augustus rose to power after Julius Caesar’s assassination, through a series of political and military maneuvers, eventually establishing himself as the first emperor of Rome.
Augustus is regarded by many scholars as the founder and first emperor of the Roman Empire. He ruled from 27 BCE until his death in 14 CE.
4.2.2 – Rise to Power
Augustus of Prima Porta: The statue of Augustus of Prima Porta is perhaps one of the best known images of the Emperor Augustus. It portrays the emperor as perpetually youthful, and depicts many of the key propaganda messages that Augustus put forth during his time as emperor.
Augustus was born Gaius Octavius, and in his early years was known as Octavian. He was from an old and wealthy equestrian branch of the plebeian Octavii family. Following the assassination of his maternal great-uncle, Julius Caesar, in 44 BCE, Caesar’s will named Octavian as his adopted son and heir when Octavian was only 19 years old. The young Octavian quickly took advantage of the situation and ingratiated himself with both the Roman people and his adoptive father’s legions, thereby elevating his status and importance within Rome. Octavian found Mark Antony, Julius Caesar’s former colleague and the current consul of Rome, in an uneasy truce with Caesar’s assassins, who had been granted general amnesty for their part in the plot. Nonetheless, Antony eventually succeeded in driving most of them out of Rome, using Caesar’s eulogy as an opportunity to mount public opinion against the assassins.
Mark Antony began amassing political support, and Octavian set about rivaling it. Eventually, many Caesarian sympathizers began to view Octavian as the lesser evil of the two. Octavian allied himself with optimate factions, despite their opposition to Caesar when he was alive. The optimate orator, Marcus Tullius Cicero, began attacking Antony in a series of speeches, portraying him as a threat to the republican order of Rome. As public opinion against him mounted, Antony fled to Cisalpine Gaul at the end of his consular year.
Octavian further established himself both politically and militarily in the following months. He was declared a senator and granted the power of military command, imperium, in 43 BCE, and was further able to leverage his successes to obtain the vacant consulships left by the two defeated consuls of that year.
Octavian eventually reached an uneasy truce with Mark Antony and Marcus Lepidus in October 43 BCE, and together, the three formed the Second Triumvirate to defeat the assassins of Caesar. Following their victory against Brutus at Phillipi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. Relations within the Triumvirate were strained as the various members sought greater political power. Civil war between Antony and Octavian was averted in 40 BCE, when Antony married Octavian’s sister, Octavia Minor. Despite his marriage, Antony continued a love affair with Cleopatra, the former lover of Caesar and queen of Egypt, further straining political ties to Rome. Octavian used Antony’s relationship with Cleopatra to his own advantage, portraying Antony as less committed to Rome. With Lepidus expelled in 36 BCE, the Triumvirate finally disintegrated in the year 33. Finally, disagreements between Octavian and Antony erupted into civil war in the year 31 BCE.
The Roman Senate, at Octavian’s direction, declared war on Cleopatra’s regime in Egypt and proclaimed Antony a traitor. Antony was defeated by Octavian at the naval Battle of Actium the same year. Defeated, Antony fled with Cleopatra to Alexandria where they both committed suicide. With Antony dead, Octavian was left as the undisputed master of the Roman world. Octavian would assume the title Augustus, and reign as the first Roman Emperor.
4.3 – The Pax Romana
The Pax Romana, which began under Augustus, was a 200-year period of peace in which Rome experienced minimal expansion by military forces.
4.3.1 – Augustus’s Constitutional Reforms
After the demise of the Second Triumvirate, Augustus restored the outward facade of the free Republic with governmental power vested in the Roman
Senate, the executive magistrates, and the legislative assemblies. In reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held powers granted to him for life by the Senate, including supreme military command and those of tribune and censor. It took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule.
Augustus passed a series of laws between the years 30 and 2 BCE that transformed the constitution of the Roman Republic into the constitution of the Roman Empire. During this time, Augustus reformed the Roman system of taxation, developed networks of roads with an official courier system, established a standing army, established the Praetorian Guard, created official police and fire-fighting services for Rome, and rebuilt much of the city during his reign.
4.3.2 – First Settlement
During the First Settlement, Augustus modified the Roman political system to make it more palatable to the senatorial classes, eschewing the open authoritarianism exhibited by Julius Caesar and Mark Anthony. In 28 BCE, in a calculated move, Augustus eradicated the emergency powers he held as dictator and returned all powers and provinces to the Senate and the Roman people. Members of the Senate were unhappy with this prospect, and in order to appease them, Augustus agreed to a ten-year extension of responsibilities over disorderly provinces. As a result of this, Augustus retained imperium over the provinces where the majority of Rome’s soldiers were stationed. Augustus also rejected monarchical titles, instead calling himself princeps civitatis (“First Citizen”). The resulting constitutional framework became known as the Principate, the first phase of the Roman Empire.
At this time, Augustus was given honorifics that made his full name Imperator Caesar divi filius Augustus. Imperator stressed military power and victory and emphasized his role as commander-in-chief. Divi filius roughly translates to “son of the divine,” enhancing his legitimacy as ruler without deifying him completely. The use of Caesar provided a link between himself and Julius Caesar, who was still very popular among lower classes. Finally, the name Augustus raised associations to Rome’s illustrious and majestic traditions, without creating heavy authoritarian overtones.
By the end of the first settlement, Augustus was in an ideal political position. Although he no longer held dictatorial powers, he had created an identity of such influence that authority followed naturally.
4.3.3 – Second Settlement
In the wake of Augustus’s poor health, a second settlement was announced in 23 BCE. During this time, Augustus outwardly appeared to rein
in his constitutional powers, but really continued to extend his dominion throughout the Empire. Augustus renounced his ten-year consulship, but in return, secured the following concessions for himself.
- A seat on the consuls’s platform at the front of the Curia
- The right to speak first in a Senate meeting, or ius primae relationis
- The right to summon a meeting of the Senate, which was a
useful tool for policy making
- Care of Rome’s grain supply, or cura annonae, which gave him sweeping patronage powers over the plebs
Augustus was also granted the role of tribunicia potestas, which enabled him to act as the guardian of the citizens of Rome. This position came with a number of benefits, including the right to propose laws to the Senate whenever he wanted, veto power of laws, and the ability to grant amnesty to any citizen accused of a crime. Though the role of tribunicia potestas effectively gave Augustus legislative supremacy, it also had many positive connotations hearkening back to the Republic, making Augustus’s position less offensive to the aristocracy. Beyond Rome, Augustus was granted maius imperium, meaning greater (proconsular) power. This position enabled him to effectively override the orders of any other provincial governor in the Roman Empire, in addition to governing his own provinces and armies.
4.3.4 – Augustus and the Pax Romana
The Pax Romana (Latin for “Roman peace”) was a long period of relative peace and minimal expansion by military forces experienced by the Roman Empire in the 1st and 2nd centuries CE. Since this period was initiated during
Augustus’s reign, it is sometimes called Pax Augusta. Its span was approximately 206 years (27 BCE to 180 CE).
The Pax Romana started after Augustus, then Octavian, met and defeated Mark Antony in the Battle of Actium in 31 BCE. Augustus created a junta of the greatest military magnates and gave himself the titular honor. By binding together these leading magnates into a single title, he eliminated the prospect of civil war. The Pax Romana was not immediate, despite the end of the civil war, because fighting continued in Hispania and in the Alps.
Despite continuous wars of imperial expansion on the Empire’s frontiers and one year-long civil war over the imperial succession, the Roman world was largely free from large-scale conflict for more than two centuries. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanded possessions in Africa as well as into Germania, and completed the conquest of Hispania. Beyond Rome’s frontiers, he secured the Empire with a buffer region of client states, and made peace with the troublesome Parthian Empire through diplomacy.
Augustus closed the Gates of Janus (the set of gates to the Temple of Janus, which was closed in times of peace and opened in times of war) three times. The first time was in 29 BCE and the second in 25 BCE. The third closure is undocumented, but scholars have persuasively dated the event to 13 BCE during the Ara Pacis ceremony, which was held after Augustus and Agrippa jointly returned from pacifying the provinces.
Augustus faced some trouble making peace an acceptable mode of life for the Romans, who had been at war with one power or another continuously for 200 years prior to this period. The Romans regarded peace not as an absence of war, but the rare situation that existed when all opponents had been beaten down and lost the ability to resist. Augustus’s challenge was to persuade Romans that the prosperity they could achieve in the absence of war was better for the Empire than the potential wealth and honor acquired from fighting. Augustus succeeded by means of skillful propaganda. Subsequent emperors followed his lead, sometimes producing lavish ceremonies to close the Gates of Janus, issuing coins with Pax on the reverse, and patronizing literature extolling the benefits of the Pax Romana.
4.3.5 – The Ara Pacis Augustae
The Tellus Mater Panel of the Ara Pacis: The eastern wall of the Ara Pacis, which depicts the Tellus Mater surrounded by symbols of fertility and prosperity.
The Ara Pacis Augustae, or Altar of Augustan Peace, is one of the best examples of Augustan artistic propaganda and the prime symbol of the new Pax Romana. It was commissioned by the Senate in 13 BCE to honor the peace and bounty established by Augustus following his return from Spain and Gaul. The theme of peace is seen most notably in the east and west walls of the Ara Pacis, each of which had two panels, although only small fragments remain for one panel on each side. On the east side sits an unidentified goddess presumed by scholars to be Tellus, Venus, or Peace within an allegorical scene of prosperity and fertility. Twins sit on her lap along with a cornucopia of fruits. Personifications of the wind and sea surround her, each riding on a bird or a sea monster. Beneath the women rests a bull and lamb, both sacrificial animals, and flowering plants fill the empty space. The nearly incomplete second eastern panel appears to depict a female warrior, possibly Roma, amid the spoils of conquest.
Augustus died in 14 CE at the age of 75. He may have died from natural causes, although unconfirmed rumors swirled that his wife Livia poisoned him. His adopted son (also stepson and former son-in-law), Tiberius, succeeded him to the throne.
4.4 – The Julio-Claudian Emperors
The Julio-Claudian emperors expanded the boundaries of the Roman Empire and engaged in ambitious construction projects. However, they were met with mixed public reception due to their unique ruling methods.
4.4.1 – Tiberius
Tiberius: Tiberius, Romisch-Germanisches Museum, Cologne
Tiberius was the second emperor of the Roman Empire and reigned from 14 to 37 CE. The previous emperor, Augustus, was his stepfather; this officially made him a Julian. However, his biological father was Tiberius Claudius Nero, making him a Claudian by birth. Subsequent emperors would continue the blended dynasty of both families for the next 30 years, leading historians to name it the Julio-Claudian Dynasty. Tiberius is also the grand-uncle of Caligula, his successor, the paternal uncle of Claudius, and the great-grand uncle of Nero.
Tiberius is considered one of Rome’s greatest generals. During his reign, he conquered Pannonia, Dalmatia, Raetia, and temporarily, parts of Germania. His conquests laid the foundations for the northern frontier. However, he was known by contemporaries to be dark, reclusive, and somber—a ruler who never really wanted to be emperor. The tone was set early in his reign when the Senate convened to validate his position as Princeps. During the proceedings, Tiberius attempted to play the part of the reluctant public servant, but came across as derisive and obstructive. His direct orders appeared vague, inspiring more debate than action and leaving the Senate to act on its own. After the death of Tiberius’s son in 23 CE, the emperor became even more reclusive, leaving the administration largely in the hands of his unscrupulous Praetorian Prefects.
4.4.2 – Caligula
Caligula: Emperor Caligula, Ny Carlsberg Glyptotek.
When Tiberius died on March 16, 37 CE, his estate and titles were left to Caligula and Tiberius’s grandson, Gemellus, with the intention that they would rule as joint heirs. However, Caligula’s first act as Princeps was to to void Tiberius’s will and have Gemellus executed. When Tiberius died, he had not been well liked. Caligula, on the other hand, was almost universally heralded upon his assumption of the throne. There are few surviving sources on Caligula’s reign. Caligula’s first acts as emperor were generous in spirit, but political in nature. He granted bonuses to the military, including the Praetorian Guard, city troops, and the army outside of Italy. He destroyed Tiberius’s treason papers and declared that treason trials would no longer continue as a practice, even going so far as to recall those who had already been sent into exile for treason. He also helped those who had been adversely affected by the imperial tax system, banished certain sexual deviants, and put on large public spectacles, such as gladiatorial games, for the common people.
Although he is described as a noble and moderate ruler during the first six months of his reign, sources portray him as a cruel and sadistic tyrant immediately thereafter. The transitional point seems to center around an illness Caligula experienced in October of 37 CE. It is unclear whether the incident was merely an illness, or if Caligula had been poisoned. Either way, following the incident, the young emperor began dealing with what he considered to be serious threats, by killing or exiling those who were close to him. During the remainder of his reign, he worked to increase the personal power of the emperor during his short reign, and devoted much of his attention to ambitious construction projects and luxurious dwellings for himself.
In 38 CE, Caligula focused his attention on political and public reform. He published the accounts of public funds, which had not been done under Tiberius’s reign, provided aid to those who lost property in fires, and abolished certain taxes. He also allowed new members into the equestrian and senatorial orders. Perhaps most significantly, he restored the practice of democratic elections, which delighted much of the public but was a cause for concern among the aristocracy.
By 39 CE, a financial crisis had emerged as a result of Caligula’s use of political payments, which had overextended the state’s treasury. In order to to restock the treasury, Caligula began falsely accusing, fining, and even killing individuals in order to seize their estates. He also asked the public to lend the state money, and raised taxes on lawsuits, weddings, and prostitution, as well as auctioning the lives of gladiators at shows. Wills that left items to Tiberius were also reinterpreted as having left said items to Caligula. Centurions who had acquired property by plunder were also forced to turn over their spoils to the state, and highway commissioners were accused of incompetence and embezzlement and forced to repay money that they might not have taken in the first place. Around the same time, a brief famine occurred, possibly as a result of the financial crisis, though its causes remain unclear.
Despite financial difficulties, Caligula began a number of construction projects during this time. He initiated the construction of two aqueducts in Rome, Awua Claudia and Anio Novus, which were considered contemporary engineering marvels. In 39 CE, he ordered the construction of a temporary floating bridge between the resort of Baiae and the port of Puteoli, which rivaled the bridge Persian king Xerxes had constructed across the Hellespont. Caligula had two large ships constructed for himself that were among the largest constructed in the ancient world. The larger of the two was essentially an elaborate floating palace with marble floors and plumbing. He also improved the harbors at Rhegium and Sicily, which allowed for increased grain imports from Egypt, possibly in response to the famine Rome experienced.
During his reign, the Empire annexed the Kingdom of Mauretania as a province. Mauretania had previously been a client kingdom ruled by Ptolemy of Mauretania. Details on how and why Mauretania was ultimately annexed remain unclear. Ptolemy was had been invited to Rome by Caligula and suddenly executed in what was seemingly a personal political move, rather than a calculated response to military of economic needs. However, Roman possession of Mauretania ultimately proved to be a boon to the territory, as the subsequent rebellion of Tacfarinas demonstrated how exposed the African Proconsularis was on its western borders. There also was a northern campaign to Britannia that was aborted during Caligula’s reign, though there is not a cohesive narrative of the event.
In 39 CE, relations between Caligula and the Senate deteriorated. Caligula ordered a new set of treason investigations and trials, replacing the consul and putting a number of senators to death. Many other senators were reportedly treated in a degrading fashion and humiliated by Caligula. In 41 CE, Caligula was assassinated as part of a conspiracy by officers of the Praetorian Guard, senators, and courtiers. The conspirators used the assassination as an opportunity to re-institute the Republic, but were ultimately unsuccessful.
4.4.3 – Claudius
Claudius: Bust of Emperor Claudius.
Claudius, the fourth emperor of the Roman Empire, was the first Roman Emperor to be born outside of Italy. He was afflicted with a limp and slight deafness, which caused his family to ostracize him and exclude him from public office until he shared the consulship with his nephew, Caligula, in 37 CE. Due to Claudius’s afflictions, it is likely he was spared from the many purges of Tiberius and Caligula’s reigns. As a result, Claudius was declared Emperor by the Praetorian Guard after Caligula’s assassination, due to his position as the last man in the Julio-Claudian line.
Despite his lack of experience, Claudius was an able and efficient administrator, as well as an ambitious builder; he constructed many roads, aqueducts, and canals across the Empire. His reign also saw the beginning of the conquest of Britain. Additionally, Claudius presided over many public trials, and issued up to 20 edicts a day. However, in spite of his capable rule, Claudius continued to be viewed as vulnerable by the Roman nobility throughout his reign, forcing Claudius to constantly defend his position. He did so by emphasizing his place within the Julio-Claudian family, dropping the cognomen, Nero, from his name, and replacing it with Caesar.
Nonetheless, his appointment as emperor by the Praetorian Guard caused damage to his reputation, and this was amplified when Claudius became the first emperor to resort to bribery as a means to secure army loyalty. Claudius also rewarded the Praetorian Guard that had named him emperor with 15,000 sesterces.
4.5 – The Last Julio-Claudian Emperor: Nero
Nero’s consolidation of personal power led to rebellion, civil war, and a year-long period of upheaval, during which four separate emperors ruled Rome.
4.5.1 – Introduction
Nero: A marble bust of Nero, at the Antiquarium of the Palatine.
Nero reigned as Roman Emperor from 54 to 68 CE, and was the last emperor in the Julio-Claudian Dynasty. Nero focused on diplomacy, trade, and enhancing the cultural life of the Empire during his rule. He ordered theaters to be built and promoted athletic games. However, according to Tacitus, a historian writing one generation after Nero’s rule, Nero was viewed by many Romans as compulsive and corrupt. Suetonius, another historian writing a generation after Nero’s rule, claims that Nero began the Great Fire of Rome in 64 CE, in order to clear land for a palatial complex he was planning.
4.5.2 – Early Rule
When Claudius died in 54, Nero was established as the new emperor. According to some ancient historians, Agrippina the Younger, Nero’s mother, poisoned Claudius in order to make Nero the youngest Roman emperor (at the age of 17). Very early in Nero’s rule, problems arose due to Agrippina’s competition for influence with Nero’s two main advisers, Seneca and Burrus. For example, in the year 54, Agrippina caused a scandal by attempting to sit with Nero while he met with the Armenian envoy, an unheard of act, since women were not permitted to be in the same room as men while official business was being conducted. The next year, Agrippina attempted to intervene on behalf of Nero’s wife, Octavia, with whom Nero was dissatisfied and cheating on with a former slave. With the help of his adviser, Seneca, Nero managed to resist his mother’s interference yet again.
Sensing his resistance to her influence, Agrippina began pushing for Britannicus, Nero’s stepbrother, to become emperor. Britannicus was still shy of 14 years old, and legally still a minor, but because he was the son of the previous emperor, Claudius, by blood, Agrippina held hope that he would be accepted as the true heir to the throne. Her efforts were thwarted, however, when Britannicus mysteriously died one day short of becoming a legal adult. Many ancient historians claim that Britannicus was poisoned by his stepbrother, Nero. Shortly thereafter, Agrippina was ordered out of the imperial residence.
4.5.3 – Consolidation of Power
Over time, Nero began minimizing the influence of all advisers and effectively eliminating all rivals to his throne. Even Seneca and Burrus were accused of conspiring against, and embezzling from the emperor; they were eventually acquitted, reducing their roles from careful management of the government to mere moderation of Nero’s actions on the throne. In 58 CE, Nero became romantically involved with Poppaea Sabina, the wife of his friend and future emperor, Otho. Because divorcing his current wife and marrying Poppaea did not seem politically feasible with his mother still alive, Nero ordered Agrippina’s murder the following year.
Nero’s consolidation of power included a slow usurpation of authority from the Senate. Although he had promised the Senate powers equivalent to those it had under republican rule, over the course of the first decade of Nero’s rule, the Senate was divested of all its authority, which led directly to the Pisonian Conspiracy of 65. Gaius Calpurnius Piso, a Roman statesman, organized the conspiracy against Nero with the help of Subrius Flavus, a tribune, and Sulpicius Asper, a centurion of the Praetorian Guard, in order to restore the Republic and wrest power from the emperor. However, the conspiracy failed when it was discovered by a freedman, who reported the details to Nero’s secretary. This led to the execution of all conspirators. Seneca was also ordered to commit suicide after he admitted to having prior knowledge of the plot.
4.5.4 – Vindex and Galba’s Revolt
In March 68, Gaius Gulius Vindex, the governor of Gallia Lugdunensis, rebelled against Nero’s tax policies and called upon the support of Servius Sulpicius Galba, the governor of Hispania Tarraconensis, who not only joined the rebellion, but also declared himself emperor in opposition to Nero. Two months later, Vindex’s forces were defeated at the Battle of Vesontio, and Vindex committed suicide. The legions that defeated Vindex then attempted to proclaim their own commander, Verginius, as emperor, but Verginius refused to act against Nero. Meanwhile, public support for Galba grew despite his being officially declared a public enemy. In response, Nero began to flee Rome only to turn back when the army officers that were with him refused to obey his commands. When Nero returned, he received word that the Senate had declared him a public enemy and intended to beat him to death—although in actuality, the Senate remained open to mediating an end to the conflict, and many senators felt a sense of loyalty to Nero, even if only on account of him being the last of the Julio-Claudian line. However, Nero was unaware of this and convinced his private secretary to help him take his own life.
4.5.5 – Year of the Four Emperors
Vespasian: A plaster cast of Vespasian in the Pushkin Museum, after an original held in the Louvre.
The suicide of Emperor Nero was followed by a brief period of civil war. Then, between June 68 and December 69, four emperors ruled in succession: Galba, Otho, Vitellius, and Vespasian.
Galba was recognized as emperor following Nero’s suicide, but he did not remain popular for long. On his march to Rome, he either destroyed or took enormous fines from towns that did not accept him immediately. Once in Rome, Galba made many of Nero’s reforms redundant, including ones that benefited important people within Roman society. Galba executed many senators and equites without trial, in a paranoid attempt to consolidate his power, which unsettled many, including the Praetorian Guard. Finally, the legions of Germania Inferior refused to swear allegiance and obedience to Galba, instead proclaiming the governor Vitellius as emperor.
This caused Galba to panic and name Lucius Calpurnius Piso Licinianus, a young senator, as his successor. This upset many people, but especially Marcus Salvius Otho, who had coveted after the title for himself. Otho bribed the Praetorian Guard to support him and embarked upon a coup d’etat, during which Galba was killed by the Praetorians. Otho was recognized as emperor by the Senate the same day and was expected by many to be a fair ruler. Unfortunately, soon thereafter, Vitellius declared himself Imperator in Germania, and dispatched half his army to march on Italy.
Otho attempted to broker a peace, but Vitellius was uninterested, especially because his legions were some of the finest in the empire, which gave him a great advantage over Otho. Indeed, Otho was eventually defeated at the Battle of Bedriacum, and rather than flee and attempt a counterattack, Otho committed suicide. He had been emperor for little more than three months. Vitellius was recognized as emperor by the Senate. Very quickly thereafter, he proceeded to bankrupt the imperial treasury by throwing a series of feasts, banquets, and triumphal parades. He tortured and executed money lenders who demanded payment and killed any citizens who named him as their heir. He also lured many political rivals to his palace in order to assassinate them.
Meanwhile, many of the legions in the African province of Egypt, and the Middle East provinces of Iudaea and Syria, including the governor of Syria, acclaimed Vespasian as their emperor. A force marched from the Middle East to Rome, and Vespasian traveled to Alexandria, where he was officially named Emperor. From there, Vespasian invaded Italy and won a crushing victory overVitellius’s army at the Second Battle of Bedriacum. Vitellius was found by Vespasian’s men at the imperial palace and put to death. The Senate acknowledged Vespasian as emperor the next day, marking the beginning of the Flavian Dynasty, which was to succeed the Julio-Claudian line. Vespasian remained emperor for the rest of his natural life.
5 – The Flavian Dynasty
5.1 – Introduction
The Flavian Dynasty, which began under the rule of Vespasian during the Year of the Four Emperors, is known for several significant historic, economic, and military events.
5.1.1 – Overview
The Flavian Dynasty was a Roman imperial dynasty that ruled the Roman Empire between 69 CE and 96 CE, encompassing the reigns of Vespasian (69-79 CE), and his two sons Titus (79-81 CE) and Domitian (81-96 CE). The Flavians rose to power during the civil war of 69, known as the Year of the Four Emperors. After Galba and Otho died in quick succession, Vitellius became emperor in mid 69 CE. His claim to the throne was quickly challenged by legions stationed in the Eastern provinces, who declared their commander, Vespasian, emperor in his place. The Second Battle of Bedriacum tilted the balance decisively in favor of the Flavian forces, who entered Rome on December 20. The following day, the Roman Senate officially declared Vespasian emperor of the Roman Empire, thus commencing the Flavian Dynasty. Although the dynasty proved to be short-lived, several significant historic, economic, and military events took place during their reign.
The Flavians initiated economic and cultural reforms. Under Vespasian, new taxes were devised to restore the Empire’s finances, while Domitian revalued the Roman coinage by increasing its silver content. A massive building program was enacted to celebrate the ascent of the Flavian Dynasty, leaving multiple enduring landmarks in the city of Rome, the most spectacular of which was the Flavian Amphitheater, better known as the Colosseum.
5.1.2 – Rise to Power
On June 9, 68 CE, amidst growing opposition of the Senate and the army, Nero committed suicide, and with him the Julio-Claudian Dynasty came to an end. Chaos ensued, leading to a year of brutal civil war, known as the Year of the Four Emperors, during which the four most influential generals in the Roman Empire—Galba, Otho, Vitellius and Vespasian—successively vied for imperial power. News of Nero’s death reached Vespasian as he was preparing to besiege the city of Jerusalem. Almost simultaneously the Senate had declared Galba, then governor of Hispania Tarraconensis (modern Spain), as Emperor of Rome. Rather than continue his campaign, Vespasian decided to await further orders and send Titus to greet the new Emperor. Before reaching Italy however, Titus learned that Galba had been murdered and replaced by Otho, the governor of Lusitania (modern Portugal). At the same time, Vitellius and his armies in Germania had risen in revolt, and prepared to march on Rome, intent on overthrowing Otho. Not wanting to risk being taken hostage by one side or the other, Titus abandoned the journey to Rome and rejoined his father in Judaea.
Roman Empire in 69 CE: The Roman Empire during the Year of the Four Emperors (69 CE). Purple areas indicate provinces loyal to Vespasian and Gaius Licinius Mucianus. Green areas indicate provinces loyal to Vitellius.
Otho and Vitellius realized the potential threat posed by the Flavian faction. With four legions at his disposal, Vespasian commanded a strength of nearly 80,000 soldiers. His position in Judaea further granted him the advantage of being nearest to the vital province of Egypt, which controlled the grain supply to Rome. His brother, Titus Flavius Sabinus II, as city prefect, commanded the entire city garrison of Rome. Tensions among the Flavian troops ran high, but as long as Galba and Otho remained in power, Vespasian refused to take action. When Otho was defeated by Vitellius at the First Battle of Bedriacum however, the armies in Judaea and Egypt took matters into their own hands, and declared Vespasian emperor on July 1, 69. Vespasian accepted, and entered an alliance with Gaius Licinius Mucianus, the governor of Syria, against Vitellius. A strong force drawn from the Judaean and Syrian legions marched on Rome under the command of Mucianus, while Vespasian himself travelled to Alexandria, leaving Titus in charge of ending the Jewish rebellion.
Meanwhile in Rome, Domitian was placed under house arrest by Vitellius, as a safeguard against future Flavian aggression. Support for the old emperor was waning however, as more legions throughout the empire pledged their allegiance to Vespasian. On October 24, 69, the forces of Vitellius and Vespasian clashed at the Second Battle of Bedriacum, which ended in a crushing defeat for the armies of Vitellius. In despair, he attempted to negotiate a surrender. Terms of peace, including a voluntary abdication, were agreed upon with Titus Flavius Sabinus II, but the soldiers of the Praetorian Guard—the imperial bodyguard—considered such a resignation disgraceful, and prevented Vitellius from carrying out the treaty. After several skirmishes between the factions, eventually Vitellius was killed and on December 21, the Senate proclaimed Vespasian emperor of the Roman Empire.
Although the war had officially ended, a state of anarchy and lawlessness pervaded in the first days following the demise of Vitellius. In early 70 AD, order was properly restored by Mucianus, who headed an interim government with Domitian as the representative of the Flavian family in the Senate. Upon receiving the tidings of his rival’s defeat and death at Alexandria, the new Emperor at once forwarded supplies of urgently needed grain to Rome, along with an edict or a declaration of policy, in which he gave assurance of an entire reversal of the laws of Nero, especially those relating to treason. However, in early 70, Vespasian was still in Egypt, continuing to consolidate support from the Egyptians before departing. By the end of the year, he finally returned to Rome, and was properly installed as Emperor.
5.1.3 – Vespasian’s Rule
Bust of Vespasian: Vespasian founded the Flavian Dynasty, which ruled the Empire for twenty-seven years.
Little factual information survives about Vespasian’s government during the ten years he was Emperor. Vespasian spent his first year as a ruler in Egypt, during which the administration of the empire was given to Mucianus, aided by Vespasian’s son, Domitian. Modern historians believe that Vespasian remained there, in order to consolidate support from the Egyptians. In mid-70, Vespasian first came to Rome and immediately embarked on a widespread propaganda campaign to consolidate his power and promote the new dynasty. His reign is best known for financial reforms following the demise of the Julio-Claudian Dynasty, such as the institution of the tax on urinals, and the numerous military campaigns fought during the 70s. The most significant of these was the First Jewish-Roman War, which ended in the destruction of the city of Jerusalem by Titus. In addition, Vespasian faced several uprisings in Egypt, Gaul, and Germania, and reportedly survived several conspiracies against him. Vespasian helped rebuild Rome after the civil war, adding a temple of peace, and beginning construction of the Flavian Amphitheater, better known as the Colosseum.
Many modern historians note the increased amount of propaganda that appeared during Vespasian’s reign. Stories of a supernatural emperor, who was destined to rule, circulated in the empire. Nearly one-third of all coins minted in Rome under Vespasian celebrated military victory or peace. The word vindex was removed from coins so as not to remind the public of rebellious Vindex. Construction projects bore inscriptions praising Vespasian and condemning previous emperors. A temple of peace was constructed in the forum as well. Vespasian approved histories written under his reign, ensuring biases against him were removed.
Vespasian also gave financial rewards to writers. The ancient historians who lived through the period, such as Tacitus, Suetonius, Josephus, and Pliny the Elder, speak suspiciously well of Vespasian, while condemning the emperors who came before him. Tacitus admits that his status was elevated by Vespasian, Josephus identifies Vespasian as a patron and savior, and Pliny dedicated his Natural Histories to Vespasian’s son, Titus.
Those who spoke against Vespasian were punished. A number of stoic philosophers were accused of corrupting students with inappropriate teachings and were expelled from Rome. Helvidius Priscus, a pro-republic philosopher, was executed for his teachings.
Vespasian died of natural causes on June 23, 79, and was immediately succeeded by his eldest son, Titus.
5.2 – Military Achievements of the Flavians
5.2.1 – Overview
The Flavian Dynasty’s military witnessed the siege and destruction of Jerusalem by Titus in 70 CE, following the failed Jewish rebellion of 66. Substantial conquests were made in Great Britain under command of Gnaeus Julius Agricola between 77 and 83, while Domitian was unable to procure a decisive victory against King Decebalus in the war against the Dacians. In addition, the Empire strengthened its border defenses by expanding the fortifications along the Limes Germanicus.
5.2.2 – Siege of Jerusalem
Siege of Jerusalem: This relief from the Arch of Titus depicts Roman soldiers carrying treasures from the Temple of Jerusalem, including the Menorah. The city was besieged and destroyed by Titus in 70 CE.
The most significant military campaign undertaken during the Flavian period was the siege and destruction of Jerusalem in 70 by Titus. The destruction of the city was the culmination of the Roman campaign in Judaea following the Jewish uprising of 66. The Second Temple was completely demolished, after which Titus’s soldiers proclaimed him imperator, an honorific meaning “commander,” in honor of the victory. Jerusalem was sacked and much of the population killed or dispersed. Josephus claims that 1,100,000 people were killed during the siege, of which a majority were Jewish. 97,000 were captured and enslaved, including Simon Bar Giora and John of Gischala. Many fled to areas around the Mediterranean.
Titus reportedly refused to accept a wreath of victory, as there is “no merit in vanquishing people forsaken by their own God.” Upon his return to Rome in 71, Titus was awarded a triumph. Accompanied by Vespasian and Domitian, he rode into the city, enthusiastically saluted by the Roman populace, and preceded by a lavish parade containing treasures and captives from the war. Josephus describes a procession with large amounts of gold and silver carried along the route, followed by elaborate re-enactments of the war, Jewish prisoners, and finally the treasures taken from the Temple of Jerusalem, including the Menorah and the Torah. Leaders of the resistance were executed in the Forum, after which the procession closed with religious sacrifices at the Temple of Jupiter. The triumphal Arch of Titus, which stands at one entrance to the Forum, memorializes the victory of Titus.
5.2.3 – Conquest of Britain
The conquest of Britain continued under command of Gnaeus Julius Agricola, who expanded the Roman Empire as far as Caledonia, or modern day Scotland, between 77 and 84 AD. In 82, Agricola crossed an unidentified body of water and defeated peoples unknown to the Romans until then. He fortified the coast facing Ireland, and Tacitus recalled that his father-in-law often claimed the island could be conquered with a single legion and a few auxiliaries. He had given refuge to an exiled Irish king whom he hoped he might use as the excuse for conquest. This conquest never happened, but some historians believe that the crossing referred to was in fact a small-scale exploratory or punitive expedition to Ireland. The following year, Agricola raised a fleet and pushed beyond the Forth into Caledonia. To aid the advance, an expansive legionary fortress was constructed at Inchtuthil. In the summer of 84, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Although the Romans inflicted heavy losses on the Calidonians, two-thirds of their army managed to escape and hide in the Scottish marshes and Highlands, ultimately preventing Agricola from bringing the entire British island under his control.
5.2.4 – Other Military Activity
The military campaigns undertaken during Domitian’s reign were usually defensive in nature, as the Emperor rejected the idea of expansionist warfare. His most significant military contribution was the development of the Limes Germanicus, which encompassed a vast network of roads, forts, and watchtowers constructed along the Rhine river to defend the Empire from the unsubdued Germanic tribes. Nevertheless, several important wars were fought in Gaul, against the Chatti, and across the Danube frontier against the Suebi, the Sarmatians, and the Dacians. Led by King Decebalus, the Dacians invaded the province of Moesia around 84 or 85, wreaking considerable havoc and killing the Moesian governor Oppius Sabinus. Domitian immediately launched a counteroffensive, which resulted in the destruction of a legion during an ill-fated expedition into Dacia. Their commander, Cornelius Fuscus, was killed, and the battle standard of the Praetorian Guard lost.
In 87, the Romans invaded Dacia once more, this time under command of Tettius Julianus, and finally managed to defeat Decebalus late in 88, at the same site where Fuscus had previously been killed. An attack on Dacia’s capital was cancelled, however, when a crisis arose on the German frontier. This forced Domitian to sign a peace treaty with Decebalus that was severely criticized by contemporary authors. For the remainder of Domitian’s reign, Dacia remained a relatively peaceful client kingdom, but Decebalus used the Roman money to fortify his defenses, and continued to defy Rome. It was not until the reign of Trajan, in 106, that a decisive victory against Decebalus was procured. Again, the Roman army sustained heavy losses, but Trajan succeeded in capturing Sarmizegetusa and, importantly, annexed the gold and silver mines of Dacia.
5.3 – Eruption of Vesuvius and Pompeii
The eruption of Mount Vesuvius in 79 CE was one of the most catastrophic volcanic eruptions in European history, with several Roman settlements obliterated and buried, and thereby preserved, under ash.
5.3.1 – Overview
Although his administration was marked by a relative absence of major military or political conflicts, Titus faced a number of major disasters during his brief reign. On August 24, 79 CE, barely two months after his accession, Mount Vesuvius erupted, resulting in the almost complete destruction of life and property in the cities and resort communities around the Bay of Naples. The cities of Pompeii and Herculaneum were buried under meters of stone and lava, killing thousands of citizens. Titus appointed two ex-consuls to organize and coordinate the relief effort, while personally donating large amounts of money from the imperial treasury to aid the victims of the volcano. Additionally, he visited Pompeii once after the eruption and again the following year.
The city was lost for nearly 1,700 years before its accidental rediscovery in 1748. Since then, its excavation has provided an extraordinarily detailed insight into the life of a city at the height of the Roman Empire, frozen at the moment it was buried on August 24, 79. The Forum, the baths, many houses, and some out-of-town villas, like the Villa of the Mysteries, remain surprisingly well preserved. Today, it is one of the most popular tourist attractions of Italy and a UNESCO World Heritage Site. On-going excavations reveal new insights into the Roman history and culture.
5.3.2 – The Eruption
Reconstructions of the eruption and its effects vary considerably in the details but have the same overall features. The eruption lasted for two days. The morning of the first day, August 24, was perceived as normal by the only eyewitness to leave a surviving document, Pliny the Younger, who at that point was staying at Misenum, on the other side of the Bay of Naples, about 19 miles from the volcano, which may have prevented him from noticing the early signs of the eruption. He was not to have any opportunity, during the next two days, to talk to people who had witnessed the eruption from Pompeii or Herculaneum (indeed he never mentions Pompeii in his letter), so he would not have noticed early, smaller fissures and releases of ash and smoke on the mountain, if such had occurred earlier in the morning.
Around 1:00 p.m., Mount Vesuvius violently exploded, throwing up a high-altitude column from which ash began to fall, blanketing the area. Rescues and escapes occurred during this time. At some time in the night or early the next day, August 25, pyroclastic flows in the close vicinity of the volcano began. Lights seen on the mountain were interpreted as fires. People as far away as Misenum fled for their lives. The flows were rapid-moving, dense, and very hot, knocking down wholly or partly all structures in their path, incinerating or suffocating all population remaining there and altering the landscape, including the coastline. These were accompanied by additional light tremors and a mild tsunami in the Bay of Naples. By evening of the second day the eruption was over, leaving only haze in the atmosphere, through which the sun shone weakly.
Pliny the Younger wrote an account of the eruption:
Broad sheets of flame were lighting up many parts of Vesuvius; their light and brightness were the more vivid for the darkness of the night… it was daylight now elsewhere in the world, but there the darkness was darker and thicker than any night.
5.3.3 – Casualties
In Pompeii, the eruption destroyed the city, killing its inhabitants and burying it under tons of ash. Evidence for the destruction originally came from a surviving letter by Pliny the Younger, who saw the eruption from a distance and described the death of his uncle, Pliny the Elder, an admiral of the Roman fleet, who tried to rescue citizens. The site was lost for about 1,500 years until its initial rediscovery in 1599, and broader rediscovery almost 150 years later by Spanish engineer Rocque Joaquin de Alcubierre in 1748. The objects that lay beneath the city have been preserved for centuries because of the lack of air and moisture. These artifacts provide an extraordinarily detailed insight into the life of a city during the Pax Romana. During the excavation, plaster was used to fill in the voids in the ash layers that once held human bodies. This allowed archaeologists to see the exact position the person was in when he or she died.
Pompeii’s “Garden of the Fugitives”: Plaster casts of victims still in situ; many casts are in the Archaeological Museum of Naples.
By 2003, around 1,044 casts made from impressions of bodies in the ash deposits had been recovered in and around Pompeii, with the scattered bones of another 100. The remains of about 332 bodies have been found at Herculaneum (300 in arched vaults discovered in 1980). The percentage these numbers represent of the total dead, or the percentage of the dead to the total number at risk, remain completely unknown.
Ring Lady: The skeletal remains of a young woman killed by the eruption of Mount Vesuvius in 79 CE. The skeleton, unearthed from the ruins of Herculaneum in 1982, was named the “Ring Lady” because of the emerald and ruby rings found on the woman’s left hand. Two gold bracelets and gold earrings were also found by the woman’s side.
Thirty-eight percent of the 1,044 were found in the ash fall deposits, the majority inside buildings. These are thought to have been killed mainly by roof collapses, with the smaller number of victims found outside buildings probably killed by falling roof slates, or by larger rocks thrown out by the volcano. This differs from modern experience, since over the last four hundred years only around 4% of victims have been killed by ash falls during explosive eruptions. The remaining 62% of remains found at Pompeii were in the pyroclastic surge deposits, and thus were probably killed by them. It was initially believed that due to the state of the bodies found at Pompeii, and the outline of clothes on the bodies, it was unlikely that high temperatures were a significant cause. But in 2010, studies indicated that during the fourth pyroclastic surge–the first surge to reach Pompeii–temperatures reached 572 °F. Volcanologist Giuseppe Mastrolorenzo, who led the study, noted that “[The temperature was] enough to kill hundreds of people in a fraction of a second.” In reference as to why the bodies were frozen in suspended action, he said, “The contorted postures are not the effects of a long agony, but of the cadaveric spasm, a consequence of heat shock on corpses.”
5.4 – Flavian Architecture
Under the Flavian Dynasty, a massive building program was undertaken, leaving multiple enduring landmarks in the city of Rome, the most spectacular of which was the Flavian Amphitheater, better known as the Colosseum.
5.4.1 – Overview
The Flavian Dynasty is perhaps best known for its vast construction program on the city of Rome, intended to restore the capital from the damage it had suffered during the Great Fire of 64, and the civil war of 69. Vespasian added the temple of Peace and the temple to the deified Claudius. In 75, a colossal statue of Apollo, begun under Nero as a statue of himself, was finished on Vespasian’s orders, and he also dedicated a stage of the theater of Marcellus. Construction of the Flavian Amphitheater, presently better known as the Colosseum (probably after the nearby statue), was begun in 70 CE under Vespasian, and finally completed in 80 under Titus. In addition to providing spectacular entertainments to the Roman populace, the building was also conceived as a gigantic triumphal monument to commemorate the military achievements of the Flavians during the Jewish wars. Adjacent to the amphitheater, within the precinct of Nero’s Golden House, Titus also ordered the construction of a new public bath-house, which was to bear his name. Construction of this building was hastily finished to coincide with the completion of the Flavian Amphitheater.
The bulk of the Flavian construction projects was carried out during the reign of Domitian, who spent lavishly to restore and embellish the city of Rome. Much more than a renovation project however, Domitian’s building program was intended to be the crowning achievement of an Empire-wide cultural renaissance. Around 50 structures were erected, restored, or completed, a number second only to the amount erected under Augustus. Among the most important new structures were an odeum, a stadium, and an expansive palace on the Palatine Hill, known as the Flavian Palace, which was designed by Domitian’s master architect, Rabirius. The most important building Domitian restored was the Temple of Jupiter on the Capitoline Hill, which was said to have been covered with a gilded roof. Among those he completed were the Temple of Vespasian and Titus, the Arch of Titus, and the Colosseum, to which he added a fourth level and finished the interior seating area.
5.4.2 – The Colosseum
The Flavian Amphitheater: The most enduring landmark of the Flavian Dynasty was the Flavian Amphitheater, better known as the Colosseum. Its construction was begun by Vespasian, and ultimately finished by Titus and Domitian, financed from the spoils of the destruction of the Second Jerusalem Temple.
The Colosseum is an oval amphitheater in the center of the city of Rome, Italy. Built of concrete and sand, it is the largest amphitheater ever built. The Colosseum is situated just east of the Roman Forum. Construction began under the emperor Vespasian in 72 CE, and was completed in 80 CE under his successor and heir, Titus. Further modifications were made during the reign of Domitian (81-96).
The Colosseum could hold, it is estimated, between 50,000 and 80,000 spectators, with an average audience of some 65,000; it was used for gladiatorial contests and public spectacles, such as mock sea battles (for only a short time, as the hypogeum was soon filled in with mechanisms to support the other activities), animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology.
Construction was funded by the opulent spoils taken from the Jewish Temple after the Great Jewish Revolt in 70 CE led to the Siege of Jerusalem. According to a reconstructed inscription found on the site, “the emperor Vespasian ordered this new amphitheater to be erected from his general’s share of the booty.” Along with the spoils, estimated 100,000 Jewish prisoners were brought back to Rome after the war, and many contributed to the massive workforce needed for construction. The slaves undertook manual labor, such as working in the quarries at Tivoli where the travertine was quarried, along with lifting and transporting the quarried stones 20 miles from Tivoli to Rome. Along with this free source of unskilled labor, teams of professional Roman builders, engineers, artists, painters and decorators undertook the more specialized tasks necessary for building the Colosseum.
5.5 – Fall of the Flavian Emperors
5.5.1 – Overview
Domitian, the last of the Flavian emperors, was a ruthless autocrat who had many enemies, some of whom eventually assassinated him, giving rise to the long-lived Nerva-Antonine Dynasty.
Flavian rule came to an end on September 18, 96, when Domitian was assassinated. He was succeeded by the longtime Flavian supporter and advisor, Marcus Cocceius Nerva, who founded the long-lived Nerva-Antonine Dynasty.
5.5.2 – Opposition to Domitian
Domitian’s government exhibited totalitarian characteristics; he saw himself as the new Augustus, an enlightened despot destined to guide the Roman Empire into a new era of brilliance. Religious, military, and cultural propaganda fostered a cult of personality, and by nominating himself perpetual censor, he sought to control public and private morals. As a consequence, Domitian was popular with the people and army, but considered a tyrant by members of the Roman Senate.
Since the fall of the Republic, the authority of the Roman Senate had largely eroded under the quasi-monarchical system of government established by Augustus, known as the Principate. The Principate allowed the existence of a de facto dictatorial regime, while maintaining the formal framework of the Roman Republic. Most Emperors upheld the public facade of democracy, and in return the Senate implicitly acknowledged the Emperor’s status as a de facto monarch.
Some rulers handled this arrangement with less subtlety than others. Domitian was not so subtle. From the outset of his reign, he stressed the reality of his autocracy. He disliked aristocrats and had no fear of showing it, withdrawing every decision-making power from the Senate, and instead relying on a small set of friends and equestrians to control the important offices of state.
The dislike was mutual. After Domitian’s assassination, the senators of Rome rushed to the Senate house, where they immediately passed a motion condemning his memory to oblivion. Under the rulers of the Nervan-Antonian Dynasty, senatorial authors published histories that elaborated on the view of Domitian as a tyrant. Modern revisionists have instead characterized Domitian as a ruthless but efficient autocrat, whose cultural, economic, and political program provided the foundation of the peaceful 2nd century.
5.5.3 – Assassination
Domitian dealt with several revolts during his rule, the last of which was a successful plot to assassinate him. Domitian was assassinated on September 18, 96, in a palace conspiracy organized by court officials. A highly detailed account of the plot and the assassination is provided by Suetonius, who alleges that Domitian’s chamberlain, Parthenius, was the chief instigator behind the conspiracy, citing the recent execution of Domitian’s secretary, Epaphroditus, as the primary motive. The murder itself was carried out by a freedman of Parthenius, named Maximus, and a steward of Domitian’s niece Flavia Domitilla, named Stephanus.
The precise involvement of the Praetorian Guard is less clear. At the time, the Guard was commanded by Titus Flavius Norbanus and Titus Petronius Secundus, and the latter was almost certainly aware of the plot. Cassius Dio, writing nearly a hundred years after the assassination, includes Domitia Longina among the conspirators, but in light of her attested devotion to Domitian—even years after her husband had died—her involvement in the plot seems highly unlikely.
Dio further suggests that the assassination was improvised, while Suetonius implies a well-organized conspiracy. For some days before the attack took place, Stephanus feigned an injury so as to be able to conceal a dagger beneath his bandages. On the day of the assassination, the doors to the servants’ quarters were locked while Domitian’s personal weapon of last resort, a sword he concealed beneath his pillow, had been removed in advance.
Domitian and Stephanus wrestled on the ground for some time, until the Emperor was finally overpowered and fatally stabbed by the conspirators; Stephanus was stabbed by Domitian during the struggle and died shortly afterward. Around noon, Domitian, just one month short of his 45th birthday, was dead. His body was carried away on a common bier, and unceremoniously cremated by his nurse Phyllis, who later mingled the ashes with those of his niece Julia, at the Flavian temple.
5.5.4 – The End of the Flavian Dynasty
Domitian: Domitian as Emperor (Vatican Museums), possibly recut from a statue of Nero.
The same day as Domitian’s death, the Senate proclaimed Marcus Cocceius Nerva to be emperor. Despite his political experience, this was a remarkable choice. Nerva was old and childless, and had spent much of his career out of the public light, prompting both ancient and modern authors to speculate on his involvement in Domitian’s assassination.
According to Cassius Dio, the conspirators approached Nerva as a potential successor prior to the assassination, suggesting that he was at least aware of the plot. He does not appear in Suetonius’ version of the events, but this may be understandable, since his works were published under Nerva’s direct descendants, Trajan and Hadrian. To suggest the dynasty owed its accession to murder would have been less than sensitive.
On the other hand, Nerva lacked widespread support in the Empire, and as a known Flavian loyalist, his track record would not have recommended him to the conspirators. The precise facts have been obscured by history, but modern historians believe Nerva was proclaimed emperor solely on the initiative of the Senate, within hours after the news of the assassination broke. The decision may have been hasty so as to avoid civil war, but neither appears to have been involved in the conspiracy.
The Senate nonetheless rejoiced at the death of Domitian, and immediately following Nerva’s accession as Emperor, passed damnatio memoriae on his memory: his coins and statues were melted, his arches were torn down, and his name was erased from all public records. Domitian and, over a century later, Publius Septimius Geta, were the only emperors known to have officially received a damnatio memoriae, though others may have received de facto ones. In many instances, existing portraits of Domitian, such as those found on the Cancelleria Reliefs, were simply recarved to fit the likeness of Nerva, which allowed quick production of new images and recycling of previous material. Yet the order of the Senate was only partially executed in Rome, and wholly disregarded in most of the provinces outside Italy.
Although Nerva’s brief reign was marred by financial difficulties and his inability to assert his authority over the Roman army (who were still loyal to Domitian), his greatest success was his ability to ensure a peaceful transition of power after his death, thus founding the Nerva-Antonine Dynasty.
6 – Nerva-Antonine Dynasty
6.1 – Introduction
The Golden Age of Rome was a period of prosperity that fell under the “Five Good Emperors” of the Nerva-Antonine Dynasty: Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius.
6.1.1 – Overview
The Nerva-Antonine Dynasty was a dynasty of seven Roman Emperors who ruled over the Roman Empire during a period of prosperity from 96 CE to 192 CE. These emperors are Nerva, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius, Lucius Verus, and Commodus.
The first five of the six successions within this dynasty were notable in that the reigning emperor adopted the candidate of his choice to be his successor. Under Roman law, an adoption established a bond legally as strong as that of kinship. As such, the second through sixth Nerva-Antonine emperors are also called Adoptive Emperors.
The importance of official adoption in Roman society has often been considered as a conscious repudiation of the principle of dynastic inheritance, and has been deemed as one of the factors of the period’s prosperity. However, this was not a new practice. It was common for patrician families to adopt, and Roman emperors had adopted heirs in the past; Emperor Augustus had adopted Tiberius, and Emperor Claudius had adopted Nero. Julius Caesar, dictator perpetuo and considered to be instrumental in the transition from Republic to Empire, adopted Gaius Octavius, who would become Augustus, Rome ‘s first emperor. Moreover, there was a family connection, as Trajan adopted his first cousin once removed and great-nephew by marriage, Hadrian. Hadrian made his half-nephew by marriage, and heir Antoninus Pius, adopt both Hadrian’s second cousin three times removed, and half-great-nephew by marriage, Marcus Aurelius, also Antoninus’ nephew by marriage, and the son of his original planned successor, Lucius Verus. The naming by Marcus Aurelius of his son, Commodus, was considered to be an unfortunate choice and the beginning of the Empire’s decline.
With Commodus’ murder in 192, the Nerva-Antonine Dynasty came to an end; it was followed by a period of turbulence, known as the Year of the Five Emperors.
6.1.2 – The Five Good Emperors
The rulers commonly known as the “Five Good Emperors” were Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius. The term was coined by the political philosopher, Niccolò Machiavelli, in 1503:
From the study of this history we may also learn how a good government is to be established; for while all the emperors who succeeded to the throne by birth, except Titus, were bad, all were good who succeeded by adoption, as in the case of the five from Nerva to Marcus. But as soon as the empire fell once more to the heirs by birth, its ruin recommenced. Titus, Nerva, Trajan, Hadrian, Antoninus, and Marcus had no need of praetorian cohorts, or of countless legions to guard them, but were defended by their own good lives, the good-will of their subjects, and the attachment of the Senate.
An alternative hypothesis posits that adoptive succession is thought to have arisen because of a lack of biological heirs. All but the last of the adoptive emperors had no legitimate biological sons to succeed them. They were thus obliged to pick a successor somewhere else; as soon as the Emperor could look towards a biological son to succeed him, adoptive succession was set aside. Nonetheless, this period was a time of peace and prosperity.
6.1.3 – Nerva
In 96 CE, Domitian was assassinated in a palace conspiracy involving members of the Praetorian Guard and several of his freedmen. On the same day, Nerva was declared emperor by the Roman Senate. This occasion marked the first time the Senate elected a Roman Emperor.
Nerva’s brief reign was marred by financial difficulties and his inability to assert his authority over the Roman army. A revolt by the Praetorian Guard in October 97 essentially forced him to adopt an heir. After some deliberation, Nerva chose Trajan, a young and popular general, as his successor. After barely fifteen months in office, Nerva died of natural causes in 98, and upon his death, he was succeeded and deified by Trajan. Although much of his life remains obscure, Nerva was considered a wise and moderate emperor by ancient historians. Nerva’s greatest success was his ability to ensure a peaceful transition of power after his death, thus founding the Nerva-Antonine Dynasty.
6.1.4 – Trajan
Bust of Trajan: Bust of the Emperor Trajan, who ruled from 98-117 CE.
Trajan was Roman emperor from 98 CE until his death in 117 CE. Officially declared by the Senate as optimus princeps (“the best ruler”), Trajan is remembered as a successful soldier-emperor who presided over the greatest military expansion in Roman history, and led the empire to attain its maximum territorial extent by the time of his death. He is also known for his philanthropic rule, and oversaw extensive public building programs and implemented social welfare policies.
6.1.5 – Hadrian
Bust of Hadrian: Bust of the Emperor Hadrian, who ruled from 117-138 CE.
Hadrian was Roman Emperor from 117 to 138 CE. Known for his grand building projects, he re-built the Pantheon and constructed the Temple of Venus and Roma. He is also known for building Hadrian’s Wall, which marked the northern limit of Roman Britain. During his reign, Hadrian traveled to nearly every province of the Empire. An ardent admirer of Greece, he sought to make Athens the cultural capital of the empire, and created a popular cult in the name of his Greek lover, Antinous. He spent extensive amounts of his time with the military; he usually wore military attire and even dined and slept amongst the soldiers.
6.1.6 – Marcus Aurelius
Bust of Marcus Aurelius: Bust of Marcus Aurelius, who ruled from 161 to 180 CE.
Hadrian was succeeded by Antoninus Pius, who was subsequently succeeded by Marcus Aurelius, who was Roman Emperor from 161 to 180 CE. He ruled with Lucius Verus as co-emperor from 161 until Verus’ death in 169. He was the last of the Five Good Emperors and was a practitioner of Stoicism. His untitled writing, commonly known as the Meditations, is the most significant source of our modern understanding of ancient Stoic philosophy.
Marcus Aurelius was an effective military commander, and Rome enjoyed various military successes against outsiders who were beginning to threaten the Empire. During his reign, the Empire defeated a revitalized Parthian Empire in the East: Aurelius’ general, Avidius Cassius, sacked the capital Ctesiphon in 164. In central Europe, Aurelius fought the Marcomanni, Quadi, and Sarmatians with success during the Marcomannic Wars, although the threat of the Germanic tribes began to represent a troubling reality for the empire. A revolt in the East led by Avidius Cassius failed to gain momentum and was suppressed immediately.
His Meditations, written in Greek while he was on a campaign between 170 and 180, is still revered as a literary monument to a philosophy of service and duty, which describes how to find and preserve equanimity in the midst of conflict by following nature as a source of guidance and inspiration.
6.2 – Military Successes of the Nerva-Antonine Dynasty
The Nerva-Antonine Dynasty saw the greatest military expansion in Roman history, leading the empire to attain its maximum territorial extent. Several of the Nerva-Antonine Dynasty emperors were known for their notable military successes.
6.2.3 – Trajan and the Dacian Wars
Dacian Wars: Fiery battle scene between the Roman and Dacian armies.
After Nerva’s short rule, his adoptive heir, Trajan, a popular military leader, ruled as emperor from 98-117 CE. Officially declared by the Senate as optimus princeps (“the best ruler”), Trajan is remembered as a successful soldier-emperor who presided over the greatest military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death.
The Dacian Wars (101-102, 105-106) were two military campaigns fought between the Roman Empire and Dacia during Roman Emperor Trajan’s rule. The conflicts were triggered by the constant Dacian threat on the Danubian Roman Province of Moesia, and also by the increasing need for resources in the economy of the Roman Empire.
Dacia, an area north of Macedon and Greece, and east of the Danube, had been on the Roman agenda since before the days of Caesar, when they defeated a Roman army at the Battle of Histria. In 85 CE, the Dacians swarmed over the Danube and pillaged Moesia, and initially defeated the army that Emperor Domitian sent against them. The Romans were defeated in the Battle of Tapae in 88, and a truce was established.
Emperor Trajan recommenced hostilities against Dacia and, following an uncertain number of battles, defeated the Dacian King Decebalus in the Second Battle of Tapae in 101. With Trajan’s troops pressing towards the Dacian capital, Sarmizegetusa Regia, Decebalus once more sought truce terms. Decebalus rebuilt his power over the following years and attacked Roman garrisons again in 105. In response, Trajan again marched into Dacia, besieging the Dacian capital in the Siege of Sarmizegetusa, and razing it. With Dacia quelled, Trajan subsequently invaded the Parthian empire to the east, his conquests expanding the Roman Empire to its greatest extent. Rome’s borders in the east were indirectly governed through a system of client states for some time, leading to less direct campaigning than in the west in this period.
The conclusion of the Dacian Wars marked a triumph for Rome and its armies. Trajan announced 123 days of celebrations throughout the Empire. Dacia’s rich gold mines were secured, and it is estimated that Dacia then contributed 700 million Denarii per annum to the Roman economy, providing finance for Rome’s future campaigns, and assisting with the rapid expansion of Roman towns throughout Europe.
The two wars were notable victories in Rome’s extensive expansionist campaigns, gaining Trajan the people’s admiration and support. The conclusion of the Dacian Wars marked the beginning of a period of sustained growth and relative peace in Rome. Trajan began extensive building projects and became an honorable civil leader, improving Rome’s civic infrastructure, thereby paving the way for internal growth and reinforcement of the empire as a whole.
6.2.4 – Hadrian and Hadrian’s Wall
Hadrian’s Wall: Sections of Hadrian’s Wall remain along the route, though much of it has been dismantled over the years, in order to use the stones for various nearby construction projects.
Despite his own great reputation as a military administrator, Hadrian’s reign was marked by a general lack of documented major military conflicts, apart from the Second Roman-Jewish War. Hadrian had already surrendered Trajan’s conquests in Mesopotamia, considering them to be indefensible. In the East, Hadrian contented himself with retaining suzerainty over Osroene, which was ruled by the client king, Parthamaspates, once client king of Parthia under Trajan.
Hadrian’s abandonment of an aggressive policy was something the Senate and its historians never forgave: the fourth century historian, Aurelius Victor, charged him with being jealous of Trajan’s exploits and deliberately trying to downplay their worthiness. It is more probable that Hadrian simply considered that the financial strain to be incurred through keeping a policy of conquests was something the Roman Empire could not afford. Proof of this is the disappearance during his reigns of two entire legions. Also, the acknowledgement of the indefensible character of the Mesopotamian conquests had perhaps already been made by Trajan himself, who had disengaged from them at the time of his death.
The peace policy was strengthened by the erection of permanent fortifications along the empire’s borders. The most famous of these is the massive Hadrian’s Wall in Great Britain, built on stone and doubled on its rear by a ditch (Vallum Hadriani), which marked the boundary between a strictly military zone and the province. The Danube and Rhine borders were strengthened with a series of mostly wooden fortifications, forts, outposts, and watchtowers, the latter specifically improving communications and local area security.
To maintain morale and prevent the troops from becoming restive, Hadrian established intensive drill routines, and personally inspected the armies. Although his coins showed military images almost as often as peaceful ones, Hadrian’s policy was peace through strength, even threat, with an emphasis on discipline, which was the subject of two monetary series.
6.3 – Art and Culture under the Nerva-Antonines
Emperor Hadrian, among other Nerva-Antonine emperors, patronized the arts, held public festivals, and influenced the culture of Rome and beyond. Several of the Nerva-Antonine emperors are known for their support of the arts and culture of Rome.
6.3.1 – Trajan
Trajan was known for his philanthropic rule, overseeing extensive public building programs and implementing social welfare policies, which earned him his enduring reputation as the second of the Five Good Emperors who presided over an era of peace and prosperity in the Mediterranean world. During a period of peace after the Dacian wars, he initiated a three-month gladiatorial festival in the great Colosseum in Rome (the precise date is unknown). Combining chariot racing, beast fights, and close-quarters gladiatorial bloodshed, this gory spectacle reputedly left 11,000 dead (mostly slaves and criminals, not to mention the thousands of wild animals killed alongside them), and attracted a total of five million spectators over the course of the festival. The care bestowed by Trajan on the managing of such public spectacles led the orator Fronto to state approvingly that Trajan had paid equal attention to entertainments as well as to serious issues. Fronto concluded that “neglect of serious matters can cause greater damage, but neglect of amusements greater discontent.”
6.3.2 – Hadrian
Hadrian has been described—first in an ancient anonymous source and later echoed by Ronald Syme, among others—as the most versatile of all the Roman emperors. He also liked to demonstrate knowledge of all intellectual and artistic fields. Above all, Hadrian patronized the arts. Hadrian’s Villa at Tibur was the greatest Roman example of an Alexandrian garden, recreating a sacred landscape, albeit lost in large part to the despoliation of the ruins by the Cardinal d’Este, who had much of the marble removed to build Villa d’Este. In Rome, the Pantheon, originally built by Agrippa but destroyed by fire in 80, was rebuilt under Hadrian in the domed form it retains to this day. It is among the best-preserved of Rome’s ancient buildings, and was highly influential to many of the great architects of the Italian Renaissance and Baroque periods.
Hadrian’s Villa: The ruins of Hadrian’s Villa in their present state.
Another of Hadrian’s contributions to popular Roman culture was the beard, which symbolised his philhellenism; Dio of Prusa had equated the generalized using of the beard with Hellenic ethos. Since the time of Scipio Africanus, it had been fashionable among the Romans to be clean-shaven. Also, all Roman emperors before Hadrian, except for Nero (also a great admirer of Greek culture), were clean shaven. Most of the emperors after Hadrian would be portrayed with beards. Their beards, however, were not worn out of an appreciation for Greek culture, but because the beard had, thanks to Hadrian, become fashionable. This new fashion lasted until the reign of Constantine the Great and was revived again by Phocas at the start of the 7th century. Notwithstanding his philhellenism, however, in all other everyday life matters, Hadrian behaved as a Roman civic traditionalist, who demanded the use of the toga by senators and knights in public, and strict separation between the sexes in the public baths and theaters.
Hadrian wrote poetry in both Latin and Greek; one of the few surviving examples is a Latin poem he reportedly composed on his deathbed. Some of his Greek productions found their way into the Palatine Anthology.
As a cultural Hellenophile, Hadrian was familiar with the work of the philosophers Epictetus, Heliodorus, and Favorinus. At home he attended to social needs. Hadrian mitigated slavery; masters were forbidden from killing their slaves unless allowed by a court to punish them for a grave offense. Masters were forbidden to sell slaves to a gladiator trainer or to a procurer, except as justified punishment. Hadrian also had the legal code humanized and forbade torture of free defendants and witnesses, legislating against the common practice of condemning free persons in order to have them tortured as a means of gathering information on their supposed activities and accomplices. He also abolished ergastula—private prisons for slaves in which kidnapped free men could also be kept.
7 – Christianity and the Late Roman Empire
7.1 – Crises of the Roman Empire
7.1.1 – Overview
The Roman Empire in 271 CE: The divided Empire during the Crisis of the Third Century.
The Crisis of the Third Century, also known as Military Anarchy or the Imperial Crisis, (235-284 CE) was a period in which the Roman Empire nearly collapsed under the combined pressures of invasion, civil war, plague, and economic depression. The Crisis began with the assassination of Emperor Severus Alexander by his own troops in 235, initiating a 50-year period in which there were at least 26 claimants to the title of Emperor, mostly prominent Roman army generals, who assumed imperial power over all or part of the Empire. Twenty-six men were officially accepted by the Roman Senate as emperor during this period, and thus became legitimate emperors.
By 268, the Empire had split into three competing states: the Gallic Empire, including the Roman provinces of Gaul, Britannia, and (briefly) Hispania; the Palmyrene Empire, including the eastern provinces of Syria Palaestina and Aegyptus; and the Italian-centered and independent Roman Empire proper, between them. Later, Aurelian (270-275) reunited the empire; the Crisis ended with the ascension and reforms of Diocletian in 284.
The Crisis resulted in such profound changes in the Empire’s institutions, society, economic life, and, eventually, religion, that it is increasingly seen by most historians as defining the transition between the historical periods of classical antiquity and late antiquity.
7.1.2 – History of the Crisis
The situation of the Roman Empire became dire in 235 CE, when Emperor Alexander Severus was murdered by his own troops. Many Roman legions had been defeated during a campaign against Germanic peoples raiding across the borders, while the emperor was focused primarily on the dangers from the Sassanid Persian Empire. Leading his troops personally, Alexander Severus resorted to diplomacy and paying tribute, in an attempt to pacify the Germanic chieftains quickly. According to Herodian, this cost him the respect of his troops, who may have felt they should be punishing the tribes who were intruding on Rome’s territory.
In the years following the emperor’s death, generals of the Roman army fought each other for control of the Empire and neglected their duties of defending the empire from invasion. Provincials became victims of frequent raids along the length of the Rhine and Danube rivers, by such foreign tribes as the Carpians, Goths, Vandals, and Alamanni, and attacks from Sassanids in the east. Climate changes and a rise in sea levels ruined the agriculture of what is now the Low Countries, forcing tribes to migrate. Additionally, in 251, the Plague of Cyprian (possibly smallpox) broke out, causing large-scale death, and possibly weakened the ability of the Empire to defend itself.
After the loss of Valerian in 260, the Roman Empire was beset by usurpers, who broke it up into three competing states. The Roman provinces of Gaul, Britain, and Hispania broke off to form the Gallic Empire. After the death of Odaenathus in 267, the eastern provinces of Syria, Palestine, and Aegyptus became independent as the Palmyrene Empire, leaving the remaining Italian-centered Roman Empire proper in the middle.
An invasion by a vast host of Goths was defeated at the Battle of Naissus in 268 or 269. This victory was significant as the turning point of the crisis, when a series of tough, energetic soldier-emperors took power. Victories by Emperor Claudius II Gothicus over the next two years drove back the Alamanni and recovered Hispania from the Gallic Empire. When Claudius died in 270 of the plague, Aurelian, who had commanded the cavalry at Naissus, succeeded him as the emperor and continued the restoration of the Empire.
Aurelian reigned (270-275) through the worst of the crisis, defeating the Vandals, the Visigoths, the Palmyrenes, the Persians, and then the remainder of the Gallic Empire. By late 274, the Roman Empire was reunited into a single entity, and the frontier troops were back in place. More than a century would pass before Rome again lost military ascendancy over its external enemies. However, dozens of formerly thriving cities, especially in the Western Empire, had been ruined, their populations dispersed and, with the breakdown of the economic system, could not be rebuilt. Major cities and towns, even Rome itself, had not needed fortifications for many centuries; many then surrounded themselves with thick walls.
Finally, although Aurelian had played a significant role in restoring the Empire’s borders from external threat, more fundamental problems remained. In particular, the right of succession had never been clearly defined in the Roman Empire, leading to continuous civil wars as competing factions in the military, Senate, and other parties put forward their favored candidate for emperor. Another issue was the sheer size of the Empire, which made it difficult for a single autocratic ruler to effectively manage multiple threats at the same time. These continuing problems would be radically addressed by Diocletian, allowing the Empire to continue to survive in the West for over a century, and in the East for over a millennium.
7.1.3 – Impact
One of the most profound and lasting effects of the Crisis of the Third Century was the disruption of Rome’s extensive internal trade network. Ever since the Pax Romana, starting with Augustus, the Empire’s economy had depended in large part on trade between Mediterranean ports and across the extensive road systems to the Empire’s interior. Merchants could travel from one end of the Empire to the other in relative safety within a few weeks, moving agricultural goods produced in the provinces to the cities, and manufactured goods produced by the great cities of the East to the more rural provinces.
With the onset of the Crisis of the Third Century, however, this vast internal trade network broke down. The widespread civil unrest made it no longer safe for merchants to travel as they once had, and the financial crisis that struck made exchange very difficult with the debased currency. This produced profound changes that, in many ways, foreshadowed the very decentralized economic character of the coming Middle Ages.
Large landowners, no longer able to successfully export their crops over long distances, began producing food for subsistence and local barter. Rather than import manufactured goods from the Empire’s great urban areas, they began to manufacture many goods locally, often on their own estates, thus beginning the self-sufficient “house economy” that would become commonplace in later centuries, reaching its final form in the Middle Ages’ manorialism. The common free people of the Roman cities, meanwhile, began to move out into the countryside in search of food and better protection.
Made desperate by economic necessity, many of these former city dwellers, as well as many small farmers, were forced to give up hard-earned, basic civil rights in order to receive protection from large land-holders. In doing so, they became a half-free class of Roman citizen known as coloni. They were tied to the land, and in later Imperial law their status was made hereditary. This provided an early model for serfdom, the origins of medieval feudal society and of the medieval peasantry.
7.2 – Diocletian and the Tetrarchy
Facing the pressures of civil war, plague, invasion, and economic depression, Diocletian was able to stabilize the Roman Empire for another hundred years through economic reform and the establishment of the Tetrarchy.
7.2.1 – Diocletian and the Stabilization of the Roman Empire
Diocletian was Roman emperor from 284 to 305 CE. Born to a family of low status in the Roman province of Dalmatia, Diocletian rose through the ranks of the military to become cavalry commander to the Emperor Carus. After the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. Diocletian’s reign stabilized the empire, and marked the end of the Crisis of the Third Century. He appointed fellow officer, Maximian, as Augustus, co-emperor, in 286. Diocletian delegated further in 293, appointing Galerius and Constantius as caesars, junior co-emperors. Under this “tetrarchy,” or “rule of four,” each emperor would rule over a quarter-division of the empire. Diocletian further secured the empire’s borders and purged it of all threats to his power.
He separated and enlarged the empire’s civil and military services and reorganized the empire’s provincial divisions, establishing the largest and most bureaucratic government in the history of the empire. He established new administrative centers in Nicomedia, Mediolanum, Antioch, and Trier, closer to the empire’s frontiers than the traditional capital at Rome had been. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the empire’s masses with imposing forms of court ceremonies and architecture. Bureaucratic and military growth, constant campaigning, and construction projects increased the state’s expenditures and necessitated a comprehensive tax reform. From at least 297 on, imperial taxation was standardized, made more equitable, and levied at generally higher rates.
Illustration depicting Diocletian’s Palace (original appearance): Reconstruction of Diocletian’s Palace in its original appearance, upon completion in 305 CE (viewed from the south-west).
While it is referred to as a “palace” because of its intended use as the retirement residence of Diocletian, the term can be misleading as the structure is massive and more resembles a large fortress: about half of it was for Diocletian’s personal use, and the rest housed the military garrison.
7.2.2 – The Tetrarchy
The first phase of Diocletian’s government restructuring, sometimes referred to as the diarchy (“rule of two”), involved the designation of the general Maximian as co-emperor—first as Caesar (junior emperor) in 285, then Augustus in 286. This reorganization allowed Diocletian to take care of matters in the eastern regions of the empire, while Maximian similarly took charge of the western regions, thereby halving the administrative work required to oversee an empire as large as Rome’s. In 293, feeling more focus was needed on both civic and military problems, Diocletian, with Maximian’s consent, expanded the imperial college by appointing two Caesars (one responsible to each Augustus)—Galerius and Constantius Chlorus.
In 305, the senior emperors jointly abdicated and retired, allowing Constantius and Galerius to be elevated in rank to Augusti. They in turn appointed two new Caesars—Severus II in the west under Constantius, and Maximinus in the east under Galerius—thereby creating the second tetrarchy.
The four tetrarchs based themselves not at Rome but in other cities closer to the frontiers, mainly intended as headquarters for the defense of the empire against bordering rivals. Although Rome ceased to be an operational capital, it continued to be the nominal capital of the entire Roman Empire, not reduced to the status of a province, but under its own, unique Prefect of the City (praefectus urbis).
Zones of Influence in the Roman Tetrarchy: This map shows the four zones of influence under Diocletian’s tetrarchy.
In terms of regional jurisdiction, there was no precise division between the four tetrarchs, and this period did not see the Roman state actually split up into four distinct sub-empires. Each emperor had his zone of influence within the Roman Empire, but this influence mainly applied to the theater of war. The tetrarch was himself often in the field, while delegating most of the administration to the hierarchic bureaucracy headed by his respective Praetorian Prefect. The Praetorian Prefect was the title of a high office in the Roman Empire, originating as the commander of the Praetorian Guard, the office gradually acquired extensive legal and administrative functions, with its holders becoming the emperor’s chief aides.
7.2.3 – Demise of the Tetrarchy
When, in 305, the 20-year term of Diocletian and Maximian ended, both abdicated. Their Caesares, Galerius and Constantius Chlorus, were both raised to the rank of Augustus, and two new Caesares were appointed: Maximinus (Caesar to Galerius) and Flavius Valerius Severus (Caesar to Constantius). These four formed the second tetrarchy.
However, the system broke down very quickly thereafter. When Constantius died in 306, Galerius promoted Severus to Augustus while Constantine, Constantius’ son, was proclaimed Augustus by his father’s troops. At the same time, Maxentius, the son of Maximian, who also resented being left out of the new arrangements, defeated Severus before forcing him to abdicate and then arranging his murder in 307. Maxentius and Maximian both then declared themselves Augusti. By 308, there were therefore no fewer than four claimants to the rank of Augustus (Galerius, Constantine, Maximian and Maxentius), and only one to that of Caesar (Maximinus).
In 308, Galerius, together with the retired emperor Diocletian and the supposedly retired Maximian, called an imperial “conference” at Carnuntum on the River Danube. The council agreed that Licinius would become Augustus in the West, with Constantine as his Caesar. In the East, Galerius remained Augustus, and Maximinus remained his Caesar. Maximian was to retire, and Maxentius was declared an usurper. This agreement proved disastrous: by 308 Maxentius had become de facto ruler of Italy and Africa even without any imperial rank, and neither Constantine nor Maximinus—who had both been Caesares since 306 and 305, respectively—were prepared to tolerate the promotion of the Augustus Licinius as their superior.
After an abortive attempt to placate both Constantine and Maximinus with the meaningless title filius Augusti (“son of the Augustus,” essentially an alternative title for Caesar), they both had to be recognized as Augusti in 309. However, four full Augusti all at odds with each other did not bode well for the tetrarchic system.
Between 309 and 313, most of the claimants to the imperial office died or were killed in various civil wars. Constantine forced Maximian’s suicide in 310. Galerius died naturally in 311. Maxentius was defeated by Constantine at the Battle of the Milvian Bridge in 312, and subsequently killed. Maximinus committed suicide at Tarsus in 313, after being defeated in battle by Licinius.
By 313, therefore, there remained only two emperors: Constantine in the west and Licinius in the east. The tetrarchic system was at an end, although it took until 324 for Constantine to finally defeat Licinius, reunite the two halves of the Roman Empire, and declare himself sole Augustus.
7.3 – The Rise of Christianity
Though the early Christians were persecuted under some emperors, such as Nero and Diocletian, the religion continued to thrive and grow, eventually becoming the official religion of the Roman Empire under Constantine.
7.3.1 – Persecution of Early Christians
Christianity posed a serious threat to the traditional Romans. The idea of monotheism was considered offensive against the polytheistic Roman pantheon, and came into further conflict with the Imperial Cult, in which emperors and some members of their families were worshipped as divine. As such, Christianity was considered criminal and was punished harshly.
The first recorded official persecution of Christians on behalf of the Roman Empire was in 64 CE, when, as reported by the Roman historian Tacitus, Emperor Nero blamed Christians for the Great Fire of Rome. According to Church tradition, it was during the reign of Nero that Peter and Paul were martyred in Rome. However, modern historians debate whether the Roman government distinguished between Christians and Jews prior to Nerva’s modification of the Fiscus Judaicus in 96, from which point practicing Jews paid the tax and Christians did not.
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire, which lasted from 302-311 CE. In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding the legal rights of Christians and demanding that they comply with traditional Roman religious practices. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods (a policy known as universal sacrifice). The persecution varied in intensity across the empire—it was weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and Licinius’s Edict of Milan (313) has traditionally marked the end of the persecution.
During the Great Persecution, Diocletian ordered Christian buildings and the homes of Christians torn down, and their sacred books collected and burned during the Great Persecution. Christians were arrested, tortured, mutilated, burned, starved, and condemned to gladiatorial contests to amuse spectators. The Great Persecution officially ended in April of 311, when Galerius, senior emperor of the Tetrarchy, issued an edict of toleration which granted Christians the right to practice their religion, though it did not restore any property to them. Constantine, Caesar in the western empire, and Licinius, Caesar in the east, also were signatories to the edict of toleration. It has been speculated that Galerius’ reversal of his long-standing policy of Christian persecution has been attributable to one or both of these co-Caesars.
7.3.2 – Christianity Rises
The Diocletianic persecution was ultimately unsuccessful. As one modern historian has put it, it was simply “too little and too late.” Christians were never purged systematically in any part of the empire, and Christian evasion continually undermined the edicts’ enforcement. Although the persecution resulted in death, torture, imprisonment, or dislocation for many Christians, the majority of the empire’s Christians avoided punishment. Some bribed their way to freedom or fled. In the end, the persecution failed to check the rise of the church. By 324, Constantine was sole ruler of the empire, and Christianity had become his favored religion.
By 324, Constantine, the Christian convert, ruled the entire empire alone. Christianity became the greatest beneficiary of imperial largesse. The persecutors had been routed. As the historian J. Liebeschuetz has written: “The final result of the Great Persecution provided a testimonial to the truth of Christianity, which it could have won in no other way.” After Constantine, the Christianization of the Roman empire would continue apace. Under Theodosius I (r. 378-395), Christianity became the state religion. By the 5th century, Christianity was the empire’s predominant faith, and filled the same role paganism had at the end of the 3rd century. Because of the persecution, however, a number of Christian communities were riven between those who had complied with imperial authorities (traditores) and those who had refused. In Africa, the Donatists, who protested the election of the alleged traditor, Caecilian, to the bishopric of Carthage, continued to resist the authority of the central church until after 411. The Melitians in Egypt left the Egyptian Church similarly divided.
7.3.3 – The Edict of Milan
In 313, Constantine and Licinius announced in the Edict of Milan “that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best,” thereby granting tolerance to all religions, including Christianity. The Edict of Milan went a step further than the earlier Edict of Toleration by Galerius in 311, and returned confiscated Church property. This edict made the empire officially neutral with regard to religious worship; it neither made the traditional religions illegal, nor made Christianity the state religion (as did the later Edict of Thessalonica in 380 CE). The Edict of Milan did, however, raise the stock of Christianity within the empire, and it reaffirmed the importance of religious worship to the welfare of the state.
7.4 – Constantine
7.4.1 – Introduction
Constantine the Great was a Roman Emperor from 306-337 CE. Constantine was the son of Flavius Valerius Constantius, a Roman army officer, and his consort, Helena. His father became Caesar, the deputy emperor in the west, in 293 CE. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian and Galerius. In 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia (modern Great Britain). Acclaimed as emperor by the army at Eboracum (modern-day York) after his father’s death in 306 CE, Constantine emerged victorious in a series of civil wars against the emperors Maxentius and Licinius, to become sole ruler of both west and east by 324 CE.
As emperor, Constantine enacted many administrative, financial, social, and military reforms to strengthen the empire. The government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation. It would become the standard for Byzantine and European currencies for more than a thousand years. As the first Roman emperor to claim conversion to Christianity, Constantine played an influential role in the proclamation of the Edict of Milan in 313, which decreed tolerance for Christianity in the empire. He called the First Council of Nicaea in 325, at which the Nicene Creed was professed by Christians. In military matters, the Roman army was reorganized to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. Constantine pursued successful campaigns against the tribes on the Roman frontiers—the Franks, the Alamanni, the Goths, and the Sarmatians—even resettling territories abandoned by his predecessors during the Crisis of the Third Century.
Constantine’s reputation flourished during the lifetime of his children and for centuries after his reign. The medieval church upheld him as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. One of his major political legacies, aside from moving the capital of the empire to Constantinople, was that, in leaving the empire to his sons, he replaced Diocletian’s tetrarchy with the principle of dynastic succession.
7.4.2 – The Battle of the Milvian Bridge
Eusebius of Caesarea, and other Christian sources, record that Constantine experienced a dramatic event in 312 at the Battle of the Milvian Bridge, after which Constantine claimed the emperorship in the west, and converted to Christianity. The Battle of the Milvian Bridge took place between the Roman Emperors, Constantine I and Maxentius, on October 28, 312. It takes its name from the Milvian Bridge, an important route over the Tiber. Constantine won the battle and started on the path that led him to end the tetrarchy and become the sole ruler of the Roman Empire. Maxentius drowned in the Tiber during the battle, and his body was later taken from the river and decapitated.
According to chroniclers, such as Eusebius of Caesarea and Lactantius, the battle marked the beginning of Constantine’s conversion to Christianity. Eusebius of Caesarea recounts that Constantine looked up to the sun before the battle and saw a cross of light above it, and with it the Greek words Ἐν Τούτῳ Νίκα (“in this sign, conquer!”), often rendered in a Latin version, “in hoc signo vinces.” Constantine commanded his troops to adorn their shields with a Christian symbol (the Chi-Rho), and thereafter they were victorious. The Arch of Constantine, erected in celebration of the victory, certainly attributes Constantine’s success to divine intervention; however, the monument does not display any overtly Christian symbolism, so there is no scholarly consensus on the events’ relation to Constantine’s conversion to Christianity.
Constantine: Missorium depicting Constantine’s son Constantius II, accompanied by a guardsman with the Chi Rho monogram depicted on his shield.
Following the battle, Constantine ignored the altars to the gods prepared on the Capitoline, and did not carry out the customary sacrifices to celebrate a general’s victorious entry into Rome, instead heading directly to the imperial palace. Most influential people in the empire, however, especially high military officials, had not been converted to Christianity, and still participated in the traditional religions of Rome; Constantine’s rule exhibited at least a willingness to appease these factions. The Roman coins minted up to eight years after the battle still bore the images of Roman gods. The monuments he first commissioned, such as the Arch of Constantine, contained no reference to Christianity.
7.4.3 – Constantine and Christianity
While the Roman Emperor Constantine the Great reigned (306-337 CE), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine’s reasons for favoring Christianity, and theologians and historians have argued about which form of Early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena’s Christianity in his youth, or (as claimed by Eusebius of Caesarea) encouraged her to convert to the faith himself. Some scholars question the extent to which he should be considered a Christian emperor: “Constantine saw himself as an ’emperor of the Christian people.’ If this made him a Christian is the subject of debate,” although he allegedly received a baptism shortly before his death.
Constantine’s decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church, or the Constantinian Shift. In 313, Constantine and Licinius issued the Edict of Milan, decriminalizing Christian worship. The emperor became a great patron of the Church and set a precedent for the position of the Christian emperor within the Church, and the notion of orthodoxy, Christendom, ecumenical councils, and the state church of the Roman Empire, declared by edict in 380. He is revered as a saint and isapostolos in the Eastern Orthodox Church and Oriental Orthodox Church for his example as a “Christian monarch.”
7.5 – The Shift East
7.5.1 – Overview
The age of Constantine marked a distinct epoch in the history of the Roman Empire. He built a new imperial residence at Byzantium, and renamed the city Constantinople after himself (the laudatory epithet of “New Rome ” came later, and was never an official title). It would later become the capital of the empire for over one thousand years; for this reason the later Eastern Empire would come to be known as the Byzantine Empire.
7.5.2 – Background: War with Licinius
After defeating Maxentius, Constantine gradually consolidated his military superiority over his rivals in the crumbling tetrarchy. In 313, he met Licinius in Milan to secure their alliance by the marriage of Licinius and Constantine’s half-sister, Constantia. During this meeting, the emperors agreed on the so-called Edict of Milan, officially granting full tolerance to Christianity and all religions in the Empire. In the year 320, Licinius allegedly reneged on the religious freedom promised by the Edict of Milan in 313, and began to oppress Christians anew, generally without bloodshed, but resorting to confiscations and sacking of Christian office-holders.
This dubious arrangement eventually became a challenge to Constantine in the west, climaxing in the great civil war of 324. Licinius, aided by Goth mercenaries, represented the past and the ancient Pagan faiths. Constantine and his Franks marched under the standard of the labarum Chi-Rho, and both sides saw the battle in religious terms. Outnumbered, but fired by their zeal, Constantine’s army emerged victorious in the Battle of Adrianople. Licinius fled across the Bosphorus and appointed Martius Martinianus, the commander of his bodyguard, as Caesar, but Constantine next won the Battle of the Hellespont, and finally the Battle of Chrysopolis on September 18, 324. Licinius and Martinianus surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia, respectively, but in 325, Constantine accused Licinius of plotting against him and had them both arrested and hanged. Licinius’s son (the son of Constantine’s half-sister) was also killed. Thus, Constantine became the sole emperor of the Roman Empire.
7.5.3 – Foundation of Constantinople
Constantinopolis Coin: Coin struck by Constantine I to commemorate the founding of Constantinople.
Licinius’ defeat came to represent the defeat of a rival center of Pagan and Greek-speaking political activity in the east, as opposed to the Christian and Latin-speaking Rome, and it was proposed that a new eastern capital should represent the integration of the east into the Roman Empire as a whole, as a center of learning, prosperity, and cultural preservation for the whole of the eastern Roman Empire. Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier with Serdica (present-day Sofia), as he was reported saying that “Serdica is my Rome.” Sirmium and Thessalonica were also considered. Eventually, however, Constantine decided to work on the Greek city of Byzantium, which offered the advantage of having already been extensively rebuilt on Roman patterns of urbanism, during the preceding century, by Septimius Severus and Caracalla, who had already acknowledged its strategic importance.
The city was thus founded in 324, dedicated on May 11, 330, and renamed Constantinopolis (“Constantine’s City” or Constantinople in English). Special commemorative coins were issued in 330 to honor the event. The new city was protected by the relics of the True Cross, the Rod of Moses, and other holy relics, though a cameo now at the Hermitage Museum also represented Constantine crowned by the tyche of the new city. The figures of old gods were either replaced or assimilated into a framework of Christian symbolism. Constantine built the new Church of the Holy Apostles on the site of a temple to Aphrodite. Generations later there was the story that a divine vision led Constantine to this spot, and an angel no one else could see led him on a circuit of the new walls. The capital would often be compared to the ‘old’ Rome as Nova Roma Constantinopolitana, the “New Rome of Constantinople.” Constantinople was a superb base from which to guard the Danube River, and it was reasonably close to the eastern frontiers. Constantine also began the building of the great fortified walls, which were expanded and rebuilt in subsequent ages.
7.5.4 – Legacy
Historian J.B. Bury asserts that “the foundation of Constantinople […] inaugurated a permanent division between the Eastern and Western, the Greek and the Latin, halves of the empire—a division to which events had already pointed—and affected decisively the whole subsequent history of Europe.”
The Byzantine Empire considered Constantine its founder, and the Holy Roman Empire reckoned him among the venerable figures of its tradition. In the later Byzantine state, it had become a great honor for an emperor to be hailed as a “new Constantine.” Ten emperors, including the last emperor of the Eastern Roman Empire, carried the name. Monumental Constantinian forms were used at the court of Charlemagne to suggest that he was Constantine’s successor and equal. Constantine acquired a mythic role as a warrior against “heathens.”
7.6 – The Decline of the Roman Empire
7.6.1 – Introduction
The Fall of the Western Roman Empire was the process of decline during which the empire failed to enforce its rule, and its vast territory was divided into several successor polities. The Roman Empire lost the strengths that had allowed it to exercise effective control; modern historians mention factors including the effectiveness and numbers of the army, the health and numbers of the Roman population, the strength of the economy, the competence of the emperor, the religious changes of the period, and the efficiency of the civil administration. Increasing pressure from barbarians outside Roman culture also contributed greatly to the collapse. The reasons for the collapse are major subjects of the historiography of the ancient world, and they inform much modern discourse on state failure.
By 476 CE, when Odoacer deposed Emperor Romulus, the Western Roman Empire wielded negligible military, political, or financial power and had no effective control over the scattered western domains that could still be described as Roman. Invading “barbarians” had established their own polities on most of the area of the Western Empire. While its legitimacy lasted for centuries longer and its cultural influence remains today, the Western Empire never had the strength to rise again.
It is important to note, however, that the so-called fall of the Roman Empire specifically refers to the fall of the Western Roman Empire, since the Eastern Roman Empire, or what became known as the Byzantine Empire, whose capital was founded by Constantine, remained for another 1,000 years. Theodosius was the last emperor who ruled over the whole empire. After his death in 395, he gave the two halves of the empire to his two sons, Arcadius and Honorius; Arcadius became ruler in the east, with his capital in Constantinople, and Honorius became ruler in the west, with his capital in Milan, and later Ravenna.
7.6.2 – Rome in the 5th Century CE
Romulus Augustus Resigns the Crown: Charlotte Mary Yonge’s 1880 artist rendition of Romulus Augustus resigning the crown to Odoacer.
Throughout the 5th century, the empire’s territories in western Europe and northwestern Africa, including Italy, fell to various invading or indigenous peoples in what is sometimes called the Migration Period, also known as the Barbarian Invasions, from the Roman and South European perspective. The first migrations of peoples were made by Germanic tribes, such as the Goths, Vandals, Angles, Saxons, Lombards, Suebi, Frisii, Jutes and Franks; they were later pushed westwards by the Huns, Avars, Slavs, and Bulgars.
Although the eastern half still survived with borders essentially intact for several centuries (until the Muslim conquests), the Empire as a whole had initiated major cultural and political transformations since the Crisis of the Third Century, with the shift towards a more openly autocratic and ritualized form of government, the adoption of Christianity as the state religion, and a general rejection of the traditions and values of Classical Antiquity.
The reasons for the decline of the Empire are still debated today, and are likely multiple. Historians infer that the population appears to have diminished in many provinces (especially western Europe), judging from the diminishing size of fortifications built to protect the cities from barbarian incursions from the 3rd century on. Some historians even have suggested that parts of the periphery were no longer inhabited, because these fortifications were restricted to the center of the city only. By the late 3rd century, the city of Rome no longer served as an effective capital for the emperor, and various cities were used as new administrative capitals. Successive emperors, starting with Constantine, privileged the eastern city of Byzantium, which he had entirely rebuilt after a siege. Later renamed Constantinople, and protected by formidable walls in the late 4th and early 5th centuries, it was to become the largest and most powerful city of Christian Europe in the Early Middle Ages. Since the Crisis of the Third Century, the empire was intermittently ruled by more than one emperor at once (usually two), presiding over different regions.
The Latin-speaking west, under dreadful demographic crisis, and the wealthier Greek-speaking east, also began to diverge politically and culturally. Although this was a gradual process, still incomplete when Italy came under the rule of barbarian chieftains in the last quarter of the 5th century, it deepened further afterward, and had lasting consequences for the medieval history of Europe.
In 476, after being refused lands in Italy, Orestes’ Germanic mercenaries, under the leadership of the chieftain Odoacer, captured and executed Orestes and took Ravenna, the Western Roman capital at the time, deposing Western Emperor Romulus Augustus. The whole of Italy was quickly conquered, and Odoacer’s rule became recognized in the Eastern Empire. Meanwhile, much of the rest of the Western provinces were conquered by waves of Germanic invasions, most of them being disconnected politically from the east altogether, and continuing a slow decline. Although Roman political authority in the west was lost, Roman culture would last in most parts of the former western provinces into the 6th century and beyond.
7.6.3 – Theories on the Decline
Ostrogothic Kingdom: The Ostrogothic Kingdom, which rose from the ruins of the Western Roman Empire.
The various theories and explanations for the fall of the Roman Empire in the west may be very broadly classified into four schools of thought (although the classification is not without overlap):
- Decay owing to general malaise
- Monocausal decay
- Catastrophic collapse
The tradition positing general malaise goes back to the historian, Edward Gibbon, who argued that the edifice of the Roman Empire had been built on unsound foundations from the beginning. According to Gibbon, the fall was—in the final analysis—inevitable. On the other hand, Gibbon had assigned a major portion of the responsibility for the decay to the influence of Christianity, and is often, though perhaps unjustly, seen as the founding father of the school of monocausal explanation. On the other hand, the school of catastrophic collapse holds that the fall of the empire had not been a pre-determined event and need not be taken for granted. Rather, it was due to the combined effect of a number of adverse processes, many of them set in motion by the Migration Period, that together applied too much stress to the empire’s basically sound structure. Finally, the transformation school challenges the whole notion of the ‘fall’ of the empire, asking instead to distinguish between the fall into disuse of a particular political dispensation, anyway unworkable towards its end; and the fate of the Roman civilization that under-girded the empire. According to this school, drawing its basic premise from the Pirenne thesis, the Roman world underwent a gradual (though often violent) series of transformations, morphing into the medieval world. The historians belonging to this school often prefer to speak of Late Antiquity, instead of the Fall of the Roman Empire.
Originally published by Lumen Learning – Boundless World History under a Creative Commons Attribution-ShareAlike 3.0 Unported license.