Some Jews accepted the claim that Jesus was their messiah, while the majority did not. By Dr. Rebecca DenovaEmeritus Professor of Early ChristianityUniversity of Pittsburgh Introduction In the mid-2nd century CE, Christianity began a gradual process of identity-formation that would lead to the creation of a separate, independent religion from Judaism. Initially, Christians were one of many groups of Jews[…]
In July 1549, Francis Xavier arrived in Japan, hoping to find success converting the Japanese to Christianity. A Discovery in Takatsuki In 1920, researchers from the Kyoto Imperial University in Japan made a miraculous discovery. They found a locked chest—seemingly unopened for centuries—tied to a beam in the ceiling of an old house. When they[…]
Examining the growth of the new religion from persecution of early Christians to Constantine’s conversion. Introduction During the 1st century CE, a sect of Jews in Jerusalem claimed that their teacher, Jesus of Nazareth, was the ‘messiah’ of Israel. ‘Messiah’ meant ‘anointed one’, or someone chosen by the God of Israel to lead when God[…]
The history of how European Christians spread their message, using key texts from around the world. Introduction Christianity is not a western religion. It originated on the Western fringe of Asia – what we tend to call the ‘Middle East’. However, for many centuries the expansion of Christianity was directed from Europe and became entangled[…]
Tangible evidence about Christianity’s spread from Rome to Canterbury and from Ireland to the Court of Charlemagne. Introduction As a religion of the book, Christianity established its roots and spread its message through texts. Manuscripts were as mobile as the missionaries who converted the pagan people in the name – and with the Word –[…]
The Great Awakening swept the English-speaking world, as religious energy vibrated between the U.K. and the American colonies. Introduction Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers’ passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion[…]
Christianity had developed as a religious idea in Roman Palestine and slowly spread throughout the Empire. By Fr. Chad J. Stumph, D.D. Christianity transformed from a persecuted, unorganized group of believers into a hierarchical, dominating Church over the course of seven centuries, developing alongside the changing political environment of post-Roman Europe. The development of the[…]
Religious ideas and cultural values exerted a powerful influence upon eugenics in an attempt to make it more palatable. By Dr. Graham J. BakerWellcome Unit for the History of MedicineUniversity of Oxford Abstract Historians have regularly acknowledged the significance of religious faith to the eugenics movement in Britain and the USA. However, much of this[…]
In the ancient world, the concept of monotheism as we understand it today did not exist; all ancient people were polytheists. Introduction Monotheism is simply defined as the belief in one god and is usually positioned as the polar opposite of polytheism, the belief in many gods. However, the word monotheism is a relatively modern[…]
The history of the Society of Jesus’ first missions is a story of great journeys. Abstract During the sixteenth and seventeenth centuries many reports and travel narratives helped to create a more positive image of China around the world. The remarkable efforts of the Society of Jesus were essential to this new view, thanks to[…]
There are at least five reasons why the claim that the Bible is to be taken literally defies logic or otherwise makes no sense. Abstract This paper argues that there are at least five reasons why the claim that the Bible is to be taken literally defies logic or otherwise makes no sense, and why[…]
Since its beginnings in the Arabia of the 7th century CE, the religion of Muhammad the prophet had pushed against the borders of Christendom. Less than a week after the attack on the Twin Towers in New York on 11 September 2001, US President George W. Bush gave a remarkable speechabout America’s “Muslim Brothers and sisters”.[…]
Ratified by the United States Senate unanimously without debate on June 7, 1797, taking effect June 10, 1797, with the signature of President John Adams. Introduction The Treaty of Tripoli (Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli of Barbary), signed in 1796, was the first treaty[…]
The Albigensian Crusade was the first crusade to specifically target heretic Christians – the Cathars of southern France. By Mark CartwrightHistorian Introduction Not successful in repressing the heresy, the on-off campaigns over two decades, led by Simon IV de Montfort, did achieve their real purpose: the political annexation of the Languedoc region, eventually bringing it[…]
As the political boundaries of the Roman Empire diminished and collapsed in the West, Christianity spread beyond the old borders of the Empire and into lands that had never been under Rome. Introduction Christianity in the Middle Ages covers the history of Christianity from the Fall of the Western Roman Empire (c. 476) until the Fall[…]
Since the early days of monasticism, the presence of nuns led to restrictions that limited contact between men and women. Pope Francis recently stated that Catholic nuns in various parts of the world, including Africa, Europe, India and Latin America, have suffered sexual abuse at the hands of priests and bishops. In his comments during a news[…]
The types of Christianity they professed had important differences that led to a lack of recognition and tensions between the two groups. Introduction Although both the Byzantines and the Armenians were Christian, the types of Christianity they professed had important differences that led to a lack of recognition and tensions between the two groups and[…]
Roman religion and tolerance for others drastically began to change following the Edict of Milan. Introduction Constantinian shift is a term used by some theologians and historians of antiquity to describe the political and theological aspects and outcomes of the 4th-century process of Constantine’s integration of the Imperial government with the Catholic church that began with the First Council of Nicaea.[1] The term was popularized[…]
To circumscribe the Reformation solely within the sphere of theological disputation is to mask the complexity of both its birth and afterlife. By Jay Gundacker and Sean Hallowell Martin Luther To understand the rapid spread of Luther’s ideas, a brief account of the role that the Church played in Medieval society is necessary. In the[…]
The Church dominated the culture and society of Medieval Europe so powerfully that its people thought of themselves as living in “Christendom” – the realm of the Christians. Introduction Overview Medieval Christendom was divided into two parts. The Christians of eastern Europe were under the leadership of the patriarch of Constantinople (modern day Istanbul, in Turkey). Those in[…]
Roman honor and shame became Christian virtue and shame. The Christian reinterpretation of the classical Roman dichotomy of “honor” and “shame” into “virtue” and “shame” in Late Antiquity did not benefit enslaved men and women equally. Enslaved men experienced a moral elevation of their suffering, which allowed them to recast their vulnerability as a strength[…]