Those like the KKK made it their mission to prevent many people from actually showing up to the polls.
By Lillian Wills
Graduate Student in Cultural Heritage Management
Johns Hopkins University
Voter Suppression in the Modern Age
An unfortunate but perpetual feature of democracy is the idea that certain sections of the population ought to be prevented from voting (hardly democratic, but here we are). Most nations throughout history that have claimed to be democratic actually have tight restrictions on voting, which have included citizenship, gender, and property ownership. In our modern era, universal suffrage is often used to describe a lack of voting restrictions aside from age or criminal status. The U.S. has a long history of voting rights and voter suppression, starting with the fact that most Americans were not actually considered “voters” for much of our history.
Once certain subsections of the population were granted the right to vote, groups like the KKK made it their mission to prevent those groups from actually showing up to the polls and casting ballots. The KKK used extreme violence and intimidation to accomplish their aims, but as Reconstruction pushed forward and men like President Ulysses Grant came to power, the KKK was stymied as the use of violence or physical intimidation to suppress votes became illegal.
However, instead of fading into obscurity, the KKK simply shifted its tactics. During the late 19th and early 20th century, Southern states were largely legislated by White Southern Democrats, many of whom were members of the KKK or at least sympathetic to them. They wrote and passed laws that exploited economics, demographics, and loopholes within existing voting rights protections in order to try and prevent Black Americans (and other sections of the population) from voting.
While the 15th Amendment gave Black men the right to vote, it did not always give them the ability or access to do so. For example, one of the most common voter suppression tactics after Reconstruction was the use of literacy tests for voter registration. A citizen who wished to register to vote had to pass a basic reading and writing test, which may sound simple, but for millions of Black Americans who had only recently been granted access to education, it was difficult to pass. In order to protect illiterate White people from exclusion, the so-called “understanding clause” allowed a voter to qualify if they could adequately explain the meaning of a section that was read to them. In practice, these rules were systematically abused to the point where local election officials effectively wielded the power to permit and deny suffrage at will. Poll taxes were also implemented in many Southern states, requiring people to pay between 2-6% of their income, in cash, to be able to vote. The justification was that poll taxes allowed states to hire more poll workers, thereby preventing voter fraud, but they also prevented Black Americans from voting, while allowing poor White men to vote without a poll tax if their father or grandfather had qualified to vote. Both literacy tests and poll taxes were legal until the mid-1960s.
Here are some other voter suppression tactics that have been used in the U.S. to target the vote of Black Americans and other minorities:
- Felon disenfranchisement: Remember how Black Codes required that Black men have a labor contract or else be arrested for “vagrancy”? Vagrancy was elevated to a felony charge, along with other minor crimes such as theft, which were statistically more likely to be committed by Black or poor people who were struggling to get by. Southern states changed their laws to disenfranchise felons, and when these laws were later repealed, laws requiring ex-felons to pay fines in order to restore their voting rights were passed, like in Florida in 2018.[1]
- Gerrymandering: This tactic has been used since the early years of the U.S. in order to give one political party an advantage. More recently, it takes advantage of the fact that many American cities are often racially segregated along geographic lines due to property values, jobs, and history. Gerrymandering occurs when state officials redraw Congressional districts in order to include or exclude minority populations. Those who might wish to prevent Black-supported candidates from winning could redraw districts to distribute Black voters across several different districts, allowing them to then be outnumbered by White voters in their particular district. Up until 2013, states with a history of racial discrimination were required to submit redistricting maps for federal approval, but the 2013 Supreme Court case Shelby County v. Holder struck that rule down, allowing states to redistrict with very little oversight.[2]
- Voter ID laws: This one may seem obvious. You may think “of course you have to prove your identity to vote,” since you also have to show your ID to rent a car, buy alcohol, get on an airplane, rent an apartment, or register for college. However, voter ID laws are often implemented in order to target minority populations in a very subtle way. For example, in Texas a handgun license is considered a valid ID at a polling place, but a student ID is not. However, in Texas, over 80% of handgun licenses are issued to White people[3] and over 50% of college students are non-White.[4] Global majority voters are also less likely to own a car (no driver’s license and no transportation to the DMV), more likely to work longer hours (no time to travel to a DMV that is only open during working hours), and more likely to live in a county without a DMV office, necessitating time off from work and transportation in order to simply get an ID card.
- Polling places: State officials who wish to target minority voters will often shut down polling places in districts with a majority of Black or Latino voters. This requires people to take more time off work to travel and wait; it creates longer lines for voters and might make it difficult or impossible for people to fit voting into their schedules. This can make it almost impossible for voters who work multiple jobs, long hours, or don’t own a car to make it to the polls. There are also more direct ways that state officials target minority voters. As recently as March 2021, Georgia (a state with a large Black population) passed a law making it illegal to give water or food to anyone standing in line to vote.[5] This could disenfranchise voters who are elderly, pregnant, have health issues, or don’t have consistent access to childcare and have to bring children with them.
The KKK in Politics and Law Enforcement
The Second Wave
You may be wondering how voter suppression relates back to the KKK and domestic terrorism. While the “first wave” of the Klan mostly died out after Reconstruction, it was resurrected after World War I during a massive shift in American society, which included Prohibition, women’s rights, increased immigration from devastated nations in Europe, and the “loose morality” of the Roaring ’20s. This incarnation of the Klan was heavily involved in politics and, in fact, politics became its primary method of achieving its aims during the 20th century. In some states, the Klan had so much control over elections that its members became governors and senators. Some officials were not card-carrying Klan members, but accepted donations from them or were simply apathetic to the plight of Black Americans enough that they were willing to enforce “separate but equal” laws, thinking that the “equal” requirement absolved them of any racism. The Klan had so much power during the 1920s that it was referred to as the “Invisible Empire” by Joseph Silverman, a New York rabbi writing in The North American Review.[6]
The new KKK of the 20th century heavily involved themselves in politics because of the backlash that they had faced for their violent actions during Reconstruction. This new, ‘polite’ KKK engaged in public events, raised money for charities, and started a chapter for women where it promoted “family values.” Ostensibly, the Klan had transformed itself from a violent vigilante group to a social and political club like any other. However, the dark side of the Klan was still present and their goals were much the same, although they now cloaked them in vague euphemisms and double-speak that was more acceptable to mainstream politics.
The Third Wave
After a series of incidents involving corruption, crime, and violence by Klan leaders, it disbanded again around 1944, only to violently resurface during the Civil Rights Movement of the 1950s and 60s. By this time, the KKK had closely aligned itself with police departments in many Southern states and were rarely prosecuted for their new acts of violence. The KKK published articles in its own newspapers encouraging members to join the police force in order to wield authority over Black Americans. Disturbingly, this White supremacist infiltration of law enforcement organizations is still actively occurring, according to FBI reports from 2006 and 2015.[7][8]
The KKK used these members inside police departments to commit crimes against Black Americans and their allies. Near Meridian, Mississippi in 1964, three young civil rights activists, Mickey Schwerner (24), James Chaney (21), and Andrew Goodman (20) were kidnapped by the town’s Deputy Sheriff, driven to a remote area, and murdered by a group of Klansmen waiting there for them.[9] The Deputy Sheriff, Cecil Price, who had kidnapped the men under the pretense of a traffic violation, was charged only with depriving the three men of their civil rights, but not with murder. Mississippi officials refused to charge any of the suspects with murder, in fact, and only seven of the eighteen suspects were convicted, none serving longer than six years in prison. In a shocking indictment of the Mississippi justice system, the 44-day-long search for the bodies of the missing men actually turned up the bodies of 8 young Black men who had gone missing the same year, but whose disappearances had not been investigated by local authorities nor brought to the attention of the FBI, as Schwerner and Goodman’s had.[10]
Schwerner’s widow, Rita, stated in the 2008 documentary “Neshoba: The Price of Freedom” that she believed if it had just been Chaney, a Black man, who was killed that the story would not have received national attention or been handled by the FBI. That same documentary showed the trial of Baptist minister Edgar Ray Killen, who was convicted in 2005 of manslaughter for being the organizer of the mob that committed the murders. Killen was originally acquitted in 1965 by an all-White hung jury because one juror did not want to “convict a preacher.”[11]
The lynching of Schwerner, Chaney, and Goodman is just one example of the egregious lack of justice for victims of the KKK. While the KKK and other White supremacist terrorist groups have killed and injured thousands of Americans, it must also be considered how many hundreds of thousands and possibly millions of Americans have been disenfranchised of their right to vote because of the activities of the KKK and its sympathizers and how that has affected the political landscape of the U.S. over the last 150 years.
The third wave of the KKK attempted (and still does) to legitimize its message by getting involved in civil affairs and law enforcement. By running for office, they were able to influence the legal framework which was helping to advance civil rights for Black Americans. Political offices gave the KKK and their sympathizers legitimacy and power over state and federal laws while encouraging members to join the police gave them the physical force needed to enact their racist and discriminatory policies. Though the organization is smaller today, it is still estimated to include between 3,000 and 6,000 people.
The Transition from Terror to Politics
Read these two articles, published in the September and December 1925 issue of The Forum, a magazine for controversial essays and stories:
“Is the Ku Klux Un-American?”
by William Robinson Pattangall (former legislator & attorney general (Dem.), Maine), Sept. 1925The fundamental wrong is in the Klan idea of what makes Americanism. It assumes that this quality can only be born in a man or woman who happens to see the light first on American soil, that it is born in all such, and that no one else can achieve it. It adds the charge that no Catholic or Jew can consistently be a good American, because his religious loyalties come first and are hostile. This hardly needs more than to be stated to be proved false. Test it by the teachings of Washington, of Jefferson, of Lincoln, of Roosevelt, or Wilson, and it fails. Test it by the words of our Savior, and it fails still more completely. The whole idea is not only opposed to our traditional national spirit, but to the whole spirit of true Christianity. It is a reversion to the old, cruel, religious hatreds.
Americanism, of course, is really an ideal and a spirit — a faith in freedom, tolerance, humanity. It cannot discriminate because of color, birthplace, or creed; nor can it tolerate caste, class, or religious distinctions in politics, social life, or legal standing; especially it cannot for a moment endure the breeding and exploitation of hatred and prejudice as a means to sway public opinion and win political power.
The Klan, on its own statement, does just these things, and makes a virtue of doing them. . . . Equally un-American is its practice of attempting secret and threatening influence on the Government. No one has shown how great this evil is more clearly than the Klan speakers themselves; then they turn about and try to do the same thing, not merely as a reprisal, but as a permanent method in American politics.
The Klan seeks a secret hold on legislators, judges, and other officials. It uses that hold to enforce its own demands, abandoning completely the American principle of rule by and for all. It maintains expensive lobbies, it acts secretly in both parties, it tries constantly for secret control of elections, legislatures, and government. And again it has the effrontery to advertise all this as a great principle.
“The Klan: Defender of Americanism”
by Hiram Wesley Evans (Imperial Wizard, Ku Klux Klan), Dec. 1925We of the Klan believe that we can prove our case to all who will agree with us on one fundamental thing. It is this: We believe that the pioneers who built America bequeathed to their own children a priority right to it, the control of it and of its future, and that no one on earth can claim any part of this inheritance except through our generosity. We believe, too, that the mission of America under Almighty God is to perpetuate and develop just the kind of nation and just the kind of civilization which our forefathers created. This is said without offense to other civilizations, but we do believe that ours, through all possible growth and expansion, should remain the same kind that was “brought forth upon this continent.”
Also, we believe that races of men are as distinct as breeds of animals; that any mixture between races of any great divergence is evil; that the American stock, which was bred under highly selective surroundings, has proved its value and should not be mongrelized; . . . Finally, we believe that all foreigners were admitted with the idea, and on the basis of at least an implied understanding, that they would become a part of us, adopt our ideas and ideals, and help in fulfilling our destiny along those lines, but never that they should be permitted to force us to change into anything else. This is the basic idea of the Klan.
There is, perhaps, much to be said for the liberal idea of making America a mongrel nation, but that involves the two points which, as I have pointed out, the Klan will not debate. We hold firmly that America belongs to Americans, and should be kept American. . . . The whole purpose of the Klan is to bring this belief to fulfillment. We make many mistakes, but we are doing this one thing, and no one else is even trying to do it. Within a few years the America of our fathers will either be saved or lost, and unless some other way is found, all who wish to see it saved must work with us.
Voting Rights Activism
In 1965, the Voting Rights Act (VRA) was passed, outlawing many of the “loopholes” that White Southern legislatures used to disenfranchise Black voters, such as poll taxes and literacy tests. The VRA was wildly effective at allowing Black Americans to vote.
Since 1965, there have been a number of other measures passed on the federal and state level to protect the voting rights of all Americans, but specifically Black, Native American, and Hispanic voters. These efforts have been led by activists dedicated to bringing the most fundamental of all American rights to the nation. Today, activists are taking up the causes of voter ID laws, gerrymandering, and mandatory voting. Many activists believe that enforcing mandatory voting would create elections that better reflect the demographics of the U.S. Whereas current voter turnout sees higher numbers of old, rich, educated, White citizens, the actual makeup of the population is more diverse.
While the presence of the KKK and other White supremacist groups can still be felt in America today, one effective tool against them is to understand that they have evolved since the days of lynchings and burning crosses. Many tactics to target minorities now come in the form of legislation, elections, and political campaigns. They use softer language to conceal their agenda and hide behind their 1st Amendment right to free speech and free press. During many points in our history, White supremacy was so much ingrained in our institutions that we are still working to unravel it and root out its more lasting effects. Restoring voting rights to all Americans is at the heart of the ongoing fight against domestic terrorism and White supremacy in the United States.
Your Vote and Your Voice
Maintaining voting rights for all Americans is critical to a healthy democracy. Thousands of Americans have died or been imprisoned trying to fight for the rights of all citizens to be protected and maintained. While there is still work to be done, the most important thing that you can do as an American is vote, especially in your state and local elections. Visit this voting toolkit link to access state-specific information on how to register, find a polling place, and how to support organizations that are working to protect voting rights in the U.S.
See endnotes and references at source.
Originally published by Lumen Learning under the terms of a Creative Commons Attribution 4.0 International license.