John C. Calhoun and American Disunion



Whether we like it or not, John C. Calhoun is still very much with us today.


By Dr. Robert Elder
Assistant Professor of History
Valparaiso University


Introduction

Once described by historian David Potter as “the most majestic champion of error since Milton’s Satan,” John C. Calhoun (1782-1850) played a central role in the sectional conflict over slavery that divided the United States during the first half of the nineteenth century and that would eventually result in the Civil War after his death. This digital collection includes materials held by the Newberry Library related to Calhoun and the sectional crisis from a variety of different perspectives.

Born to Scots-Irish immigrants in the backcountry of South Carolina in 1782, Calhoun was educated at Yale and elected to Congress in 1810. He played a central role in the War of 1812 as one of the “War Hawks,” a nationalistic group of young politicians who favored a vigorous defense of American sovereignty against the British. After the war Calhoun served as Secretary of War in the Monroe administration from 1817 until 1824. During his tenure as Secretary of War Calhoun was responsible for modernizing the United States military and for dealing with Indian relations. While harboring his own presidential ambitions, and intially entering the presidential race in 1824, Calhoun eventually served as Vice-President under both John Quincy Adams and Andrew Jackson.

A Catechism on the tariff : for the use of plain people of common sense: Produced before South Carolina officially nullified the tariff at the end of 1832, this “catechism” was modeled after a familiar tool for religious instruction and represents an attempt to turn popular opinion against the tariff in South Carolina.

It was during his term as Jackson’s Vice-President that Calhoun drew on arguments first made by Thomas Jefferson and James Madison in the Virginia and Kentucky Resolutions to craft his doctrine of “state interposition” or nullification, provoking a showdown between South Carolina and the national government in 1832. The immediate cause of the crisis was a tariff passed in 1828, the so-called “Tariff of Abominations,” which many southerners viewed as violating the constitution’s requirement that all taxation be applied equally since it protected northern manufactures at the expense of southern plantation owners, who had to buy manufactured goods at artificially inflated prices while they sold their cotton on an open market. As Calhoun argued, first in his South Carolina Exposition and Protest (1828) and then in his Fort Hill Address (1831), South Carolina had the right to nullify the tariff because the federal Union was a “compact” of sovereign entities, the states, who had reserved for themselves any powers not expressly given to the federal government. Calhoun argued that since the states preceded the creation of federal government by the United States Constitution, and since they had agreed to it only for the purposes expressed in the constitution, they had the power to reject as unconstitutional laws passed by Congress. Many of Calhoun’s contemporaries, including Senator Daniel Webster of Massachusetts, strongly disagreed with Calhoun’s arguments in a series of the most famous debates in American history. The crisis only ended when a compromise, brokered by Henry Clay, emerged in which South Carolina agreed to a revised tariff in which duties on imported goods would decrease steadily.

Although slavery was also the proximate cause of the constitutional debate over tariffs, Calhoun soon focused his energy directly on the issue of slaveholders’ rights in the Union. Parting with an earlier generation of southerners who viewed slavery as a necessary evil, as a U.S. Senator during the 1830s Calhoun formulated a defense of the peculiar institution as a “positive good” in a white democracy and became the foremost advocate of slaveholders’ right to carry their peculiar form of property into the new territories added by American imperialism in Mexico and the West. Responding to increasing pressure from a coalition of anti-slavery forces, including abolitionists and free soilers, Calhoun committed the South to a position on slavery that allowed little room for compromise.

At the end of his life, as the revolutions of 1848 raged in Europe and arguments over California statehood revealed a stark sectional divide in the United States, Calhoun set down his political philosophy in two of the most controversial and consequential treatises in American history, A Disquisition on Government and A Discourse on the Constitution and Government of the United States, both published posthumously. In these, Calhoun laid the philosophical groundwork for secession and made the argument that every group in a society should possess ironclad veto power in any legislative process, an idea that he called the concurrent majority. After his death, Calhoun’s ideas became central to southern arguments for secession during the 1850s.

Calhoun is often portrayed in American history textbooks as an outmoded, if brilliant, reactionary who made arguments about states’ rights, secession, and slavery that had no place in a modern world that progressed steadily toward nationalism and broad definitions of human rights and freedoms. And yet still today secession remains one of the most explosive issues facing modern constitutional democracies. As recently as 2017 Catalonia, a region of Spain, voted to secede, sparking a constitutional crisis. And according to the Harvard historian David Armitage, of the 484 separate wars that were fought between 1816 and 2001, 296 were civil wars, and 109 of those were fought for the right to secede from an existing state in order to create a new one. Some contemporary philosophers, such as Washington University’s Christopher Wellmon, have argued for a right to self-determination as a primary right that should privilege the desire of groups or regions within existing nation-states to peacefully secede if they fulfill certain criteria. In this context, Calhoun’s arguments seem frighteningly relevant and strikingly modern. Indeed, he was one of the first political thinkers in the era of the modern nation state to struggle with the question of how a modern nation can be unmade.

Furthermore, the legacies of Calhoun’s arguments about slavery, like the legacy of slavery itself, are still very much with us today. Calhoun’s argument for slavery as a positive good, based on the racial inferiority of black people, continued to be defended long after the Civil War ended the actual institution of slavery, helping to justify legalized segregation in the South and the North. And while Calhoun’s arguments about slavery as a “positive good” may seem positively medieval, recent historians like Sven Beckert have shown that in the decades after Calhoun’s death similar arguments were used to justify European domination of dark-skinned peoples in far-flung parts of the globe as part of a global “Empire of Cotton” that created modern capitalism and lasted into the twentieth century. So, whether we like it or not, John C. Calhoun is still very much with us today.

Early Career

Life of John C. Calhoun. Presenting a condensed history of political events from 1811 to 1843: The beginning of this 1844 campaign biography includes Calhoun’s early memory “in which his father maintained that government to be best which allowed the largest amount of individual liberty compatible with social order and tranquility…”
Life and character of the Hon. John C. Calhoun, with illustrations: containing notices of his father and uncles, and their brave conduct during our struggle for independence, in the American revolutionary war: Calhoun first emerged on the national stage after his election to the House of Representatives in 1810 as one of the young “War Hawks.” This later biographical account includes an image referencing his role in the War of 1812.

After graduating from Yale University in 1804, Calhoun studied law at the famous Litchfield Law School under Tapping Reeve before returning to South Carolina, where he was elected first to the South Carolina Legislature and then, in 1810, to the U.S. House of Representatives, where he achieved national prominence as a “War Hawk” during the War of 1812.

Mr. Calhoun’s speech on the loan bill : delivered in the House of Representatives of the United States, February, 1814: In this speech during the War of 1812 Calhoun defended the war effort against those who thought the war “unjust or inexpedient” by arguing that the British practice of impressment threatened the life and liberty of American citizens.
Substance of two speeches, delivered in the Senate of the United States, on the subject of the Missouri bill. by the Hon. Rufus King, of New-York: In this 1819 speech, Senator Rufus King of New York argued that Congress’s power to “make all needful rules and regulations respecting the territory and other property of the United States” extended to prohibiting slavery in new territories.

Calhoun was serving as Secretary of War in James Monroe’s cabinet when the crisis over Missouri statehood erupted in 1819, and so he did not publicly debate the question of whether Congress could restrict slavery in states joining the Union, but the debate (represented here by a speech from New York Senator Rufus King) would shape the rest of his career.

Nullification

Mr. McDuffie’s speeches against the prohibitory system; delivered in the House of Representatives, in April & May, 1830: In this speech against the tariff, South Carolina Representative George McDuffie made arguments quite similar to Calhoun’s. More radical even than Calhoun, McDuffie once declared that democratic majorities were a “foul monster.”

During Andrew Jackson’s first term as president, a constitutional crisis erupted over an 1828 tariff, called the “Tariff of Abominations” by its opponents, which many white southerners viewed as unconstitutional since it protected northern manufacturers against foreign competition, thereby ensuring that the export economy of the South would pay higher prices for manufactured goods. While still serving as Jackson’s Vice-President, Calhoun secretly authored the South Carolina Exposition and Protest, in which he drew on ideas first put forth by James Madison and Thomas Jefferson to argue that a state could “interpose” itself between the federal government and its citizens, nullifying an unconstitutional law. He further elaborated this idea in his Fort Hill Address in 1831, after he had resigned as Jackson’s vice-president.

Correspondence between Gen. Andrew Jackson and John C. Calhoun : president and vice-president of the U. States, on the subject of the course of the latter, in the deliberations of the cabinet of Mr. Monroe, on the occurrences in the Seminole War: The publication of correspondence between Jackson and Calhoun over the revelation that Calhoun had opposed Jackson’s actions during the Seminole War a decade earlier marked a public rupture between the two men.

One of the central features of the nullification crisis was the antipathy that developed between Andrew Jackson and Calhoun, owing partly to Jackson’s belated discovery in the midst of the crisis that as Secretary of War in James Monroe’s administration Calhoun had condemned Jackson’s actions during the Seminole War and advocated that Jackson be punished for overstepping his authority. Accused of duplicity by William H. Crawford, another member of Monroe’s cabinet at the time, Calhoun took the unusual step in 1831 of publishing, with the help of his ally Duff Green, the correspondence between himself and Jackson concerning events that happened a decade earlier (see below). The publication of this correspondence marked a public rupture between Calhoun and Jackson that would have enduring political consequences for Calhoun.

Memoirs of a nullifier : with a historical sketch of nullification in 1832-33: In this pro-nullification satire, “three south Carolina conjurerers”, one obviously Calhoun, together call up the spirit of “Nullification” to frighten away the devil, who has come to take the main character’s wife.

By early 1833, still in the midst of the nullification crisis, Calhoun had returned to Washington as a U.S. Senator. He lost no time offering a series of resolutions stating “That the people of the several states, composing these United States are united as parties to a constitutional compact, to which the people of each state acceded as a separate sovereign community, each binding itself by its own particular ratification…”

Proceedings of the state rights celebration, at Charleston, S.C., July 1st, 1830. Containing the speeches of the Hon. Wm. Drayton & Hon. R.Y. Hayne, who were the invited guests; also of Langdon Cheves, James Hamilton, Jr., and Robert J. Turnbull, Esqrs.: This publication describes a “State Rights Celebration” in Charleston on July 1, 1830.
The union not a compact, a speech … on the Force Bill, in the United States Senate, Feb. 16, 1833 (in reply to John C. Calhoun), and Jackson’s Proclamation to South Carolina, in 1833: In this speech, Senator Daniel Webster offered a reply to Calhoun’s resolutions on state sovereignty, objecting to Calhoun’s use of the term “compact” and defending a robust understanding of the federal union.

Viewed by many as a dangerous and unworkable idea, Calhoun viewed nullification as a means of preserving the balance of power between state and federal governments within a constitutional “compact” in which states retained their sovereignty, an idea that other such as Daniel Webster (below) thought ridiculous.

Secession and Memory

An address on the life and character of John Caldwell Calhoun. Delivered before the citizens of Montgomery, Alabama, on the Fourth July, 1850: After Calhoun’s death in 1850, William Lowndes Yancey gave this speech in Montgomery, Alabama. Yancey would go on to become one of the most influential members of a group of southern politicians known as “Fire-eaters” who advocated secession.

Calhoun died on March 31, 1850, in the midst of the debate over California’s admission into the Union that would result in the Compromise of 1850.

A history of the Calhoun monument at Charleston, S. C.: In 1887 Charleston dedicated a monument to Calhoun’s memory in a huge public ceremony attended by thousands of people. The ceremony included poems in Calhoun’s honor, such as the one by a “Ms. E.B. Cheesborough” seen here.

In his final speech in the Senate, Calhoun warned that if slaveholders were not allowed an equal stake in the new territories gained from Mexican-American War, they would have no choice but to secede. After Calhoun’s death in 1850, his ideas continued to animate the sectional debate over slavery and secession.

John C. Calhoun, by Dr. H. von Holst: In one of the first academic biographies of Calhoun, the German historian Hermann von Holst, who would later teach at the University of Chicago, assessed Calhoun as a figure of tragic brilliance dedicated to “a doomed and unholy” cause.

Even after the Civil War ended, Calhoun continued to represent for many white southerners the ideas and principles that they claimed were at stake in the Civil War, which many Americans, North and South, were soon willing to deny was about slavery at all.

Selected Sources

  • Margaret L. Coit, John C. Calhoun – American Portrait (Amberg Press, 2007).
  • Gustavus M. Pinckney, The Life of John C. Calhoun (Walker, Evans & Cogswell Co., 1903).
  • John Niven, John C. Calhoun and the Price of Union: A Biography (Louisiana State University Press, 1988).

Originally published by Newberry Digital Collections for the Classroom, 04.24.2018, Newberry Library, republished with permission for educational, non-commercial purposes.

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