Futurists practiced in every medium of art, influencing the art movements Art Deco, Constructivism, Surrealism, and Dada.
Futurism was an artistic and social movement that originated in Italy, and to a lesser extent in other countries, in the early 20th century. It emphasized dynamism, speed, technology, youth, violence, and objects such as the car, the airplane, and the industrial city. Its key figures included the Italians Filippo Tommaso Marinetti, Umberto Boccioni, Carlo Carrà, Fortunato Depero, Gino Severini, Giacomo Balla, and Luigi Russolo. Italian Futurism glorified modernity and according to its doctrine, aimed to liberate Italy from the weight of its past. Important Futurist works included Marinetti’s 1909 Manifesto of Futurism, Boccioni’s 1913 sculpture Unique Forms of Continuity in Space, Balla’s 1913–1914 painting Abstract Speed + Sound, and Russolo’s The Art of Noises (1913).
Although Futurism was largely an Italian phenomenon, parallel movements emerged in Russia, where some Russian Futurists would later go on to found groups of their own; other countries either had a few Futurists or had movements inspired by Futurism. The Futurists practiced in every medium of art, including painting, sculpture, ceramics, graphic design, industrial design, interior design, urban design, theatre, film, fashion, textiles, literature, music, architecture, and even cooking.
To some extent Futurism influenced the art movements Art Deco, Constructivism, Surrealism, and Dada, and to a greater degree Precisionism, Rayonism, and Vorticism. Passéism [fr] can represent an opposing trend or attitude.
Futurism is an avant-garde movement founded in Milan in 1909 by the Italian poet Filippo Tommaso Marinetti. Marinetti launched the movement in his Manifesto of Futurism, which he published for the first time on 5 February 1909 in La gazzetta dell’Emilia, an article then reproduced in the French daily newspaper Le Figaro on Saturday 20 February 1909. He was soon joined by the painters Umberto Boccioni, Carlo Carrà, Giacomo Balla, Gino Severini and the composer Luigi Russolo. Marinetti expressed a passionate loathing of everything old, especially political and artistic tradition. “We want no part of it, the past”, he wrote, “we the young and strong Futurists!” The Futurists admired speed, technology, youth and violence, the car, the airplane and the industrial city, all that represented the technological triumph of humanity over nature, and they were passionate nationalists. They repudiated the cult of the past and all imitation, praised originality, “however daring, however violent”, bore proudly “the smear of madness”, dismissed art critics as useless, rebelled against harmony and good taste, swept away all the themes and subjects of all previous art, and gloried in science.
Publishing manifestos was a feature of Futurism, and the Futurists (usually led or prompted by Marinetti) wrote them on many topics, including painting, architecture, music, literature, photography, religion, women, fashion and cuisine.
The founding manifesto did not contain a positive artistic programme, which the Futurists attempted to create in their subsequent Technical Manifesto of Futurist Painting (published in Italian as a leaflet by Poesia, Milan, 11 April 1910). This committed them to a “universal dynamism”, which was to be directly represented in painting. Objects in reality were not separate from one another or from their surroundings: “The sixteen people around you in a rolling motor bus are in turn and at the same time one, ten four three; they are motionless and they change places. … The motor bus rushes into the houses which it passes, and in their turn the houses throw themselves upon the motor bus and are blended with it.”
The Futurist painters were slow to develop a distinctive style and subject matter. In 1910 and 1911 they used the techniques of Divisionism, breaking light and color down into a field of stippled dots and stripes, which had been adopted from Divisionism by Giovanni Segantini and others. Later, Severini, who lived in Paris, attributed their backwardness in style and method at this time to their distance from Paris, the centre of avant-garde art. Cubism contributed to the formation of Italian Futurism’s artistic style. Severini was the first to come into contact with Cubism and following a visit to Paris in 1911 the Futurist painters adopted the methods of the Cubists. Cubism offered them a means of analysing energy in paintings and expressing dynamism.
They often painted modern urban scenes. Carrà’s Funeral of the Anarchist Galli (1910–11) is a large canvas representing events that the artist had himself been involved in, in 1904. The action of a police attack and riot is rendered energetically with diagonals and broken planes. His Leaving the Theatre (1910–11) uses a Divisionist technique to render isolated and faceless figures trudging home at night under street lights.
Boccioni’s The City Rises (1910) represents scenes of construction and manual labour with a huge, rearing red horse in the centre foreground, which workmen struggle to control. His States of Mind, in three large panels, The Farewell, Those who Go, and Those Who Stay, “made his first great statement of Futurist painting, bringing his interests in Bergson, Cubism and the individual’s complex experience of the modern world together in what has been described as one of the ‘minor masterpieces’ of early twentieth century painting.” The work attempts to convey feelings and sensations experienced in time, using new means of expression, including “lines of force”, which were intended to convey the directional tendencies of objects through space, “simultaneity”, which combined memories, present impressions and anticipation of future events, and “emotional ambience” in which the artist seeks by intuition to link sympathies between the exterior scene and interior emotion.
Boccioni’s intentions in art were strongly influenced by the ideas of Bergson, including the idea of intuition, which Bergson defined as a simple, indivisible experience of sympathy through which one is moved into the inner being of an object to grasp what is unique and ineffable within it. The Futurists aimed through their art thus to enable the viewer to apprehend the inner being of what they depicted. Boccioni developed these ideas at length in his book, Pittura scultura Futuriste: Dinamismo plastico (Futurist Painting Sculpture: Plastic Dynamism) (1914).
Balla’s Dynamism of a Dog on a Leash (1912) exemplifies the Futurists’ insistence that the perceived world is in constant movement. The painting depicts a dog whose legs, tail and leash—and the feet of the woman walking it—have been multiplied to a blur of movement. It illustrates the precepts of the Technical Manifesto of Futurist Painting that, “On account of the persistency of an image upon the retina, moving objects constantly multiply themselves; their form changes like rapid vibrations, in their mad career. Thus a running horse has not four legs, but twenty, and their movements are triangular.” His Rhythm of the Bow (1912) similarly depicts the movements of a violinist’s hand and instrument, rendered in rapid strokes within a triangular frame.
The adoption of Cubism determined the style of much subsequent Futurist painting, which Boccioni and Severini in particular continued to render in the broken colors and short brush-strokes of divisionism. But Futurist painting differed in both subject matter and treatment from the quiet and static Cubism of Picasso, Braque and Gris. As the art critic Robert Hughes observed, “In Futurism, the eye is fixed and the object moves, but it is still the basic vocabulary of Cubism—fragmented and overlapping planes”. While there were Futurist portraits: Carrà’s Woman with Absinthe (1911), Severini’s Self-Portrait (1912), and Boccioni’s Matter (1912), it was the urban scene and vehicles in motion that typified Futurist painting; Boccioni’s The Street Enters the House (1911), Severini’s Dynamic Hieroglyph of the Bal Tabarin (1912), and Russolo’s Automobile at Speed (1913).
The Futurists held their first exhibition outside of Italy in 1912 at the Bernheim-Jeune gallery, Paris, which included works by Umberto Boccioni, Gino Severini, Carlo Carrà, Luigi Russolo and Giacomo Balla.
In 1912 and 1913, Boccioni turned to sculpture to translate into three dimensions his Futurist ideas. In Unique Forms of Continuity in Space (1913) he attempted to realise the relationship between the object and its environment, which was central to his theory of “dynamism”. The sculpture represents a striding figure, cast in bronze posthumously and exhibited in the Tate Modern. (It now appears on the national side of Italian 20 eurocent coins). He explored the theme further in Synthesis of Human Dynamism (1912), Speeding Muscles (1913) and Spiral Expansion of Speeding Muscles (1913). His ideas on sculpture were published in the Technical Manifesto of Futurist Sculpture In 1915 Balla also turned to sculpture making abstract “reconstructions”, which were created out of various materials, were apparently moveable and even made noises. He said that, after making twenty pictures in which he had studied the velocity of automobiles, he understood that “the single plane of the canvas did not permit the suggestion of the dynamic volume of speed in depth … I felt the need to construct the first dynamic plastic complex with iron wires, cardboard planes, cloth and tissue paper, etc.”
In 1914, personal quarrels and artistic differences between the Milan group, around Marinetti, Boccioni, and Balla, and the Florence group, around Carrà, Ardengo Soffici (1879–1964) and Giovanni Papini (1881–1956), created a rift in Italian Futurism. The Florence group resented the dominance of Marinetti and Boccioni, whom they accused of trying to establish “an immobile church with an infallible creed”, and each group dismissed the other as passéiste.
Futurism had from the outset admired violence and was intensely patriotic. The Futurist Manifesto had declared, “We will glorify war—the world’s only hygiene—militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman.” Although it owed much of its character and some of its ideas to radical political movements, it was not much involved in politics until the autumn of 1913. Then, fearing the re-election of Giolitti, Marinetti published a political manifesto. In 1914 the Futurists began to campaign actively against the Austro-Hungarian empire, which still controlled some Italian territories, and Italian neutrality between the major powers. In September, Boccioni, seated in the balcony of the Teatro dal Verme in Milan, tore up an Austrian flag and threw it into the audience, while Marinetti waved an Italian flag. When Italy entered the First World War in 1915, many Futurists enlisted. The experience of the war marked several Futurists, particularly Marinetti, who fought in the mountains of Trentino at the border of Italy and Austria-Hungary, actively engaging in propaganda. The combat experience also influenced Futurist music.
The outbreak of war disguised the fact that Italian Futurism had come to an end. The Florence group had formally acknowledged their withdrawal from the movement by the end of 1914. Boccioni produced only one war picture and was killed in 1916. Severini painted some significant war pictures in 1915 (e.g. War, Armored Train, and Red Cross Train), but in Paris turned towards Cubism and post-war was associated with the Return to Order.
After the war, Marinetti revived the movement. This revival was called il secondo Futurismo (Second Futurism) by writers in the 1960s. The art historian Giovanni Lista has classified Futurism by decades: “Plastic Dynamism” for the first decade, “Mechanical Art” for the 1920s, “Aeroaesthetics” for the 1930s.
Russian Futurism was a movement of literature and the visual arts, involving various Futurist groups. The poet Vladimir Mayakovsky was a prominent member of the movement, as were Velimir Khlebnikov and Aleksei Kruchyonykh; visual artists such as David Burliuk, Mikhail Larionov, Natalia Goncharova, Lyubov Popova, and Kazimir Malevich found inspiration in the imagery of Futurist writings, and were writers themselves. Poets and painters collaborated on theatre production such as the Futurist opera Victory Over the Sun, with texts by Kruchenykh, music by Mikhail Matyushin, and sets by Malevich.
The main style of painting was Cubo-Futurism, extant during the 1910s. Cubo-Futurism combines the forms of Cubism with the Futurist representation of movement; like their Italian contemporaries, the Russian Futurists were fascinated with dynamism, speed and the restlessness of modern urban life.
The Russian Futurists sought controversy by repudiating the art of the past, saying that Pushkin and Dostoevsky should be “heaved overboard from the steamship of modernity”. They acknowledged no authority and professed not to owe anything even to Marinetti, whose principles they had earlier adopted, most of whom obstructed him when he came to Russia to proselytize in 1914.
The movement began to decline after the revolution of 1917. The Futurists either stayed, were persecuted, or left the country. Popova, Mayakovsky and Malevich became part of the Soviet establishment and the brief Agitprop movement of the 1920s; Popova died of a fever, Malevich would be briefly imprisoned and forced to paint in the new state-approved style, and Mayakovsky committed suicide on April 14, 1930.
The Futurist architect Antonio Sant’Elia expressed his ideas of modernity in his drawings for La Città Nuova (The New City) (1912–1914). This project was never built and Sant’Elia was killed in the First World War, but his ideas influenced later generations of architects and artists. The city was a backdrop onto which the dynamism of Futurist life is projected. The city had replaced the landscape as the setting for the exciting modern life. Sant’Elia aimed to create a city as an efficient, fast-paced machine. He manipulates light and shape to emphasize the sculptural quality of his projects. Baroque curves and encrustations had been stripped away to reveal the essential lines of forms unprecedented from their simplicity. In the new city, every aspect of life was to be rationalized and centralized into one great powerhouse of energy. The city was not meant to last, and each subsequent generation was expected to build their own city rather than inheriting the architecture of the past.
Futurist architects were sometimes at odds with the Fascist state’s tendency towards Roman imperial-classical aesthetic patterns. Nevertheless, several Futurist buildings were built in the years 1920–1940, including public buildings such as railway stations, maritime resorts and post offices. Examples of Futurist buildings still in use today are Trento railway station, built by Angiolo Mazzoni, and the Santa Maria Novella station in Florence. The Florence station was designed in 1932 by the Gruppo Toscano (Tuscan Group) of architects, which included Giovanni Michelucci and Italo Gamberini, with contributions by Mazzoni.
Futurist music rejected tradition and introduced experimental sounds inspired by machinery, and would influence several 20th-century composers.
Francesco Balilla Pratella joined the Futurist movement in 1910 and wrote a Manifesto of Futurist Musicians in which he appealed to the young (as had Marinetti), because only they could understand what he had to say. According to Pratella, Italian music was inferior to music abroad. He praised the “sublime genius” of Wagner and saw some value in the work of other contemporary composers, for example Richard Strauss, Elgar, Mussorgsky, and Sibelius. By contrast, the Italian symphony was dominated by opera in an “absurd and anti-musical form”. The conservatories was said to encourage backwardness and mediocrity. The publishers perpetuated mediocrity and the domination of music by the “rickety and vulgar” operas of Puccini and Umberto Giordano. The only Italian Pratella could praise was his teacher Pietro Mascagni, because he had rebelled against the publishers and attempted innovation in opera, but even Mascagni was too traditional for Pratella’s tastes. In the face of this mediocrity and conservatism, Pratella unfurled “the red flag of Futurism, calling to its flaming symbol such young composers as have hearts to love and fight, minds to conceive, and brows free of cowardice.”
Luigi Russolo (1885–1947) wrote The Art of Noises (1913), an influential text in 20th-century musical aesthetics. Russolo used instruments he called intonarumori, which were acoustic noise generators that permitted the performer to create and control the dynamics and pitch of several different types of noises. Russolo and Marinetti gave the first concert of Futurist music, complete with intonarumori, in 1914. However they were prevented from performing in many major European cities by the outbreak of war.
Futurism was one of several 20th-century movements in art music that paid homage to, included or imitated machines. Ferruccio Busoni has been seen as anticipating some Futurist ideas, though he remained wedded to tradition. Russolo’s intonarumori influenced Stravinsky, Arthur Honegger, George Antheil, Edgar Varèse, Stockhausen and John Cage. In Pacific 231, Honegger imitated the sound of a steam locomotive. There are also Futurist elements in Prokofiev’s The Steel Step and in his Second Symphony.
Most notable in this respect, however, is the American George Antheil. His fascination with machinery is evident in his Airplane Sonata, Death of the Machines, and the 30-minute Ballet Mécanique. The Ballet Mécanique was originally intended to accompany an experimental film by Fernand Léger, but the musical score is twice the length of the film and now stands alone. The score calls for a percussion ensemble consisting of three xylophones, four bass drums, a tam-tam, three airplane propellers, seven electric bells, a siren, two “live pianists”, and sixteen synchronized player pianos. Antheil’s piece was the first to synchronize machines with human players and to exploit the difference between what machines and humans can play.
The Futuristic movement also influenced the concept of dance. Indeed, dancing was interpreted as an alternative way of expressing man’s ultimate fusion with the machine. The altitude of a flying plane, the power of a car’s motor and the roaring loud sounds of complex machinery were all signs of man’s intelligence and excellence which the art of dance had to emphasize and praise. This type of dance is considered futuristic since it disrupts the referential system of traditional, classical dance and introduces a different style, new to the sophisticated bourgeois audience. The dancer no longer performs a story, a clear content, that can be read according to the rules of ballet. One of the most famous futuristic dancers was the Italian Giannina Censi [it]. Trained as a classical ballerina, she is known for her “Aerodanze” and continued to earn her living by performing in classical and popular productions. She describes this innovative form of dance as the result of a deep collaboration with Marinetti and his poetry. Through these words, she says,
I launched this idea of the aerial-futurist poetry with Marinetti, he himself declaiming the poetry. A small stage of a few square meters;… I made myself a satin costume with a helmet; everything that the plane did had to be expressed by my body. It flew and, moreover, it gave the impression of these wings that trembled, of the apparatus that trembled, … And the face had to express what the pilot felt.”
Literature and Film
Futurism as a literary movement made its official debut with F. T. Marinetti’s Manifesto of Futurism (1909), as it delineated the various ideals Futurist poetry should strive for. Poetry, the predominant medium of Futurist literature, can be characterized by its unexpected combinations of images and hyper-conciseness (not to be confused with the actual length of the poem). The Futurists called their style of poetry parole in libertà (word autonomy), in which all ideas of meter were rejected and the word became the main unit of concern. In this way, the Futurists managed to create a new language free of syntax punctuation, and metrics that allowed for free expression.
Theater also has an important place within the Futurist universe. Works in this genre have scenes that are few sentences long, have an emphasis on nonsensical humor, and attempt to discredit the deep rooted traditions via parody and other devaluation techniques.
There are a number of examples of Futurist novels from both the initial period of Futurism and the neo-Futurist period, from Marinetti himself to a number of lesser known Futurists, such as Primo Conti, Ardengo Soffici and Giordano Bruno Sanzin (Zig Zag, Il Romanzo Futurista edited by Alessandro Masi, 1995). They are very diverse in style, with very little recourse to the characteristics of Futurist Poetry, such as ‘parole in libertà’. Arnaldo Ginna’s ‘Le locomotive con le calze’ (Trains with socks on) plunges into a world of absurd nonsense, childishly crude. His brother Bruno Corra wrote in Sam Dunn è morto (Sam Dunn is Dead) a masterpiece of Futurist fiction, in a genre he himself called ‘Synthetic’ characterized by compression, and precision; it is a sophisticated piece that rises above the other novels through the strength and pervasiveness of its irony. Science fiction novels play an important role in Futurist literature.
When interviewed about her favorite film of all times, famed movie critic Pauline Kael stated that the director Dimitri Kirsanoff, in his silent experimental film Ménilmontant “developed a technique that suggests the movement known in painting as Futurism”.
Thaïs (“Thaïs”), directed by Anton Giulio Bragaglia (1917), is the only surviving of the 1910s Italian futurist cinema to date (35 min. of the original 70 min.).
Within F. T. Marinetti’s The Founding and Manifesto of Futurism, two of his tenets briefly highlight his hatred for women under the pretense that it fuels the Futurist movement’s visceral nature:
9. We intend to glorify war—the only hygiene of the world—militarism, patriotism, the destructive gesture of anarchists, beautiful ideas worth dying for, and contempt for woman.
10. We intend to destroy museums, libraries, academics of every sort and to fight against moralism, feminism, and every utilitarian opportunistic cowardice.
Marinetti would begin to contradict himself when, in 1911, he called Luisa, Marchesa Casati a Futurist; he dedicated a portrait of himself painted by Carrà to her, the said dedication declaring Casati as a Futurist being pasted on the canvas itself.
In 1912, only three years after the Manifesto of Futurism was published, Valentine de Saint-Point responded to Marinetti’s claims in her Manifesto of the Futurist Woman (Response to F. T. Marinetti). Marinetti even later referred to her as “the ‘first futurist woman.'” Her manifesto begins with a misanthropic tone by presenting how men and women are equal and both deserve contempt. She instead suggests that rather than the binary being limited to men and women, it should be replaced with “femininity and masculinity”; ample cultures and individuals should possess elements of both. Yet, she still embraces the core values of Futurism, especially its focus on “virility” and “brutality”. Saint-Point uses this as a segue into her antifeminist argument—giving women equal rights destroys their innate “potency” to strive for a better, more fulfilling life.
In Russian Futurist and Cubo-Futurist circles, however, from the start, there was a higher percentage of women participants than in Italy; examples of major female Futurists are Natalia Goncharova, Aleksandra Ekster, and Lyubov Popova. Although Marinetti expressed his approval of Olga Rozanova’s paintings during his 1914 lecture tour of Russia, it is possible that the women painters’ negative reaction to the said tour may have largely been due to his misogyny.
Despite the chauvinistic nature of the Italian Futurist program, many serious professional female artists adopted the style, especially so after the end of the first World War. Notably among these female futurists is F.T Marinetti’s own wife Benedetta Cappa Marinetti, whom he had met in 1918 and exchanged a series of letters discussing each of their respective work in Futurism. Letters continued to be exchanged between the two with F. T. Marinetti often complimenting Benedetta – the single name she was best known as – on her genius. In a letter dated August 16, 1919, Marinetti wrote to Benedetta “Do not forget your promise to work. You must carry your genius to its ultimate splendor. Every day.” Although many of Benedetta’s paintings were exhibited in major Italian exhibitions like the 1930-1936 Venice Biennales (in which she was the first woman to have her art displayed since the exhibition’s founding in 1895), the 1935 Rome Quadriennale and several other futurist exhibitions, she was oft overshadowed in her work by her husband. The first introduction of Benedetta’s feminist convictions regarding futurism is in the form of a public dialogue in 1925 (with an L. R. Cannonieri) concerning the role of women in society. Benedetta was also one of the first to paint in Aeropittura, an abstract and futurist art style of landscape from the view of an airplane.
1920s and 1930s
Many Italian Futurists supported Fascism in the hope of modernizing a country divided between the industrialising north and the rural, archaic South. Like the Fascists, the Futurists were Italian nationalists, laborers, disgruntled war veterans, radicals, admirers of violence, and were opposed to parliamentary democracy. Marinetti founded the Futurist Political Party (Partito Politico Futurista) in early 1918, which was absorbed into Benito Mussolini’s Fasci Italiani di Combattimento in 1919, making Marinetti one of the first members of the National Fascist Party. He opposed Fascism’s later exaltation of existing institutions, calling them “reactionary”, and walked out of the 1920 Fascist party congress in disgust, withdrawing from politics for three years; but he supported Italian Fascism until his death in 1944. The Futurists’ association with Fascism after its triumph in 1922 brought them official acceptance in Italy and the ability to carry out important work, especially in architecture. After the Second World War, many Futurist artists had difficulty in their careers because of their association with a defeated and discredited regime.
Marinetti sought to make Futurism the official state art of Fascist Italy but failed to do so. Mussolini chose to give patronage to numerous styles and movements in order to keep artists loyal to the regime. Opening the exhibition of art by the Novecento Italiano group in 1923, he said, “I declare that it is far from my idea to encourage anything like a state art. Art belongs to the domain of the individual. The state has only one duty: not to undermine art, to provide humane conditions for artists, to encourage them from the artistic and national point of view.” Mussolini’s mistress, Margherita Sarfatti, who was as able a cultural entrepreneur as Marinetti, successfully promoted the rival Novecento group, and even persuaded Marinetti to sit on its board. Although in the early years of Italian Fascism modern art was tolerated and even embraced, towards the end of the 1930s, right-wing Fascists introduced the concept of “degenerate art” from Germany to Italy and condemned Futurism.
Marinetti made numerous moves to ingratiate himself with the regime, becoming less radical and avant-garde with each. He moved from Milan to Rome to be nearer the centre of things. He became an academician despite his condemnation of academies, married despite his condemnation of marriage, promoted religious art after the Lateran Treaty of 1929 and even reconciled himself to the Catholic Church, declaring that Jesus was a Futurist.
Although Futurism mostly became identified with Fascism, it had a diverse range of supporters. They tended to oppose Marinetti’s artistic and political direction of the movement, and in 1924 the socialists, communists and anarchists walked out of the Milan Futurist Congress. The anti-Fascist voices in Futurism were not completely silenced until the annexation of Abyssinia and the Italo-German Pact of Steel in 1939. This association of Fascists, socialists and anarchists in the Futurist movement, which may seem odd today, can be understood in terms of the influence of Georges Sorel, whose ideas about the regenerative effect of political violence had adherents right across the political spectrum.
Aeropainting (aeropittura) was a major expression of the second generation of Futurism beginning in 1926. The technology and excitement of flight, directly experienced by most aeropainters, offered aeroplanes and aerial landscape as new subject matter. Aeropainting was varied in subject matter and treatment, including realism (especially in works of propaganda), abstraction, dynamism, quiet Umbrian landscapes, portraits of Mussolini (e.g. Dottori’s Portrait of il Duce), devotional religious paintings, decorative art, and pictures of planes.
Aeropainting was launched in a manifesto of 1929, Perspectives of Flight, signed by Benedetta, Depero, Dottori, Fillìa, Marinetti, Prampolini, Somenzi and Tato (Guglielmo Sansoni). The artists stated that “The changing perspectives of flight constitute an absolutely new reality that has nothing in common with the reality traditionally constituted by a terrestrial perspective” and that “Painting from this new reality requires a profound contempt for detail and a need to synthesise and transfigure everything.” Crispolti identifies three main “positions” in aeropainting: “a vision of cosmic projection, at its most typical in Prampolini’s ‘cosmic idealism’ … ; a ‘reverie’ of aerial fantasies sometimes verging on fairy-tale (for example in Dottori …); and a kind of aeronautical documentarism that comes dizzyingly close to direct celebration of machinery (particularly in Crali, but also in Tato and Ambrosi).”
Eventually there were over a hundred aeropainters. Major figures include Fortunato Depero, Marisa Mori, Enrico Prampolini, Gerardo Dottori, Mino Delle Site and Crali. Crali continued to produce aeropittura up until the 1980s.
Futurism influenced many other twentieth-century art movements, including Art Deco, Vorticism, Constructivism, Surrealism, Dada, and much later Neo-Futurism and the Grosvenor School linocut artists. Futurism as a coherent and organized artistic movement is now regarded as extinct, having died out in 1944 with the death of its leader Marinetti.
Nonetheless, the ideals of Futurism remain as significant components of modern Western culture; the emphasis on youth, speed, power and technology finding expression in much of modern commercial cinema and culture. Ridley Scott consciously evoked the designs of Sant’Elia in Blade Runner. Echoes of Marinetti’s thought, especially his “dreamt-of metallization of the human body”, are still strongly prevalent in Japanese culture, and surface in manga/anime and the works of artists such as Shinya Tsukamoto, director of the Tetsuo (lit. “Ironman”) films. Futurism has produced several reactions, including the literary genre of cyberpunk—in which technology was often treated with a critical eye—whilst artists who came to prominence during the first flush of the Internet, such as Stelarc and Mariko Mori, produce work which comments on Futurist ideals. and the art and architecture movement Neo-Futurism in which technology is considered a driver to a better quality of life and sustainability values.
A revival of sorts of the Futurist movement in theatre began in 1988 with the creation of the Neo-Futurist style in Chicago, which utilizes Futurism’s focus on speed and brevity to create a new form of immediate theatre. Currently, there are active Neo-Futurist troupes in Chicago, New York, San Francisco, and Montreal.
Futurist ideas have been a major influence in Western popular music; examples include ZTT Records, named after Marinetti’s poem Zang Tumb Tumb; the band Art of Noise, named after Russolo’s manifesto The Art of Noises; and the Adam and the Ants single “Zerox”, the cover featuring a photograph by Bragaglia. Influences can also be discerned in dance music since the 1980s.
Japanese Composer Ryuichi Sakamoto’s 1986 album “Futurista” was inspired by the movement. It features a speech from Tommaso Marinetti in the track ‘Variety Show’.
In 2009, Italian director Marco Bellocchio included Futurist art in his feature film Vincere.
In 2014, the Solomon R. Guggenheim Museum featured the exhibition “Italian Futurism, 1909–1944: Reconstructing the Universe”. This was the first comprehensive overview of Italian Futurism to be presented in the United States.
Estorick Collection of Modern Italian Art is a museum in London, with a collection solely centered around modern Italian artists and their works. It is best known for its large collection of Futurist paintings.
- The 20th-Century art book (Reprinted. ed.). dsdLondon: Phaidon Press. 2001.
- Shershenevich, V. (2005) . “From Green Street“. In Lawton, Anna; Eagle, Herbert (eds.). Words in Revolution: Russian Futurist Manifestoes, 1912–1928. Translated by Lawton, Anna; Eagle, Herbert. Washington, DC: New Academia Publishing, LLC. p. 153.
Italo-Futurism flees the shores of passéism because the tentacles of passéism are suffocating it; it is flight from captivity. Russian Futurism flees passéism like a man who steps back in preparing to leap forward.
- Filippo Tommaso Marinetti, I manifesti del futurismo, February 20, 2009
- Le Figaro, Le Futurisme, 1909/02/20 (Numéro 51). Gallica, Bibliothèque nationale de France
- Filippo Tommaso Marinetti, Declaration of Futurism, published in Poesia, Volume 5, Number 6, April 1909 (Futurist manifesto translated to English). Blue Mountain Project
- Futurist Manifesto, reproduced in Futurist Aristocracy, New York, April 1923
- Umbro Apollonio (ed.), Futurist Manifestos, MFA Publications, 2001
- Jessica Palmieri, Futurist manifestos, 1909–1933, italianfuturism.org
- I Manifesti del futurismo, lanciati da Marinetti, et al, 1914 (in Italian)
- “Technical Manifesto of Futurist Painting”. Unknown.nu. Retrieved 2011-06-11.
- Severini, G., The Life of a Painter, Princeton, Princeton University Press, 1995.
- Arnason; Harvard, H.; Mansfield, Elizabeth (December 2012). History of Modern Art: Painting, Sculpture, Architecture, Photography (Seventh ed.). Pearson. p. 189.
- Humphreys, R. Futurism, Tate Gallery, 1999
- For detailed discussions of Boccioni’s debt to Bergson, see Petrie, Brian, “Boccioni and Bergson”, The Burlington Magazine, Vol. 116, No.852, March 1974, pp.140-147, and Antliff, Mark “The Fourth Dimension and Futurism: A Politicized Space”, The Art Bulletin, December 2000, pp.720-733.
- Hughes, Robert (1990). Nothing If Not Critical. New York: Alfred A. Knopf. p. 220.
- Les Peintres futuristes italiens, Galerie Bernheim-Jeune, Paris, 5–24 February 1912
- R. Bruce Elder, Cubism and Futurism: Spiritual Machines and the Cinematic Effect, Wilfrid Laurier Univ. Press, 2018
- “Technical Manifesto of Futurist Sculpture”. Unknown.nu. 1910-04-11. Retrieved 2011-06-11.
- Martin, Marianne W. Futurist Art and Theory, Hacker Art Books, New York, 1978
- “The Founding and Manifesto of Futurism”. Unknown.nu. Retrieved 2011-06-11.
- Adler, Jerry, “Back to the Future”, The New Yorker, September 6, 2004, p.103
- Daly, Selena (2013-11-01). “‘The Futurist mountains’: Filippo Tommaso Marinetti’s experiences of mountain combat in the First World War”. Modern Italy. 18 (4): 323–338.
- Daly, Selena (2013). “Futurist War Noises: Confronting and Coping with the First World War”. California Italian Studies. 4.
- Russolo, Luigi (2004-02-22). “The Art of Noises on Theremin Vox”. Thereminvox.com.
- The Art of Noises
- “Daniele Lombardi in Futurism and Musical Notes“. Ubu.com. Retrieved 2011-06-11.
- Klöck, A. (1999) “Of Cyborg Technologies and Fascistized Mermaids: Giannina Censi’s ‘Aerodanze’ in 1930s Italy”, Theatre Journal 51(4): 395–415
- Juliet Bellow, Futurism and Dance, Routledge Encyclopedia of Modernism, 305, American University, 09/05/2016
- Brioni, Simone; Comberiati, Daniele (2019). Italian Science Fiction: The Other in Literature and Film. New York: Palgrave, 2019.
- Barra, Allen (20 November 2002). “Afterglow: A Last Conversation With Pauline Kael” by Francis Davis
- Ebert, Roger. “Pauline Kael’s favorite film”. Rogerebert.com. Retrieved 13 January 2018.
- 30 Essential Films for an Introduction to Italian Cinema « Taste of Cinema
- Dedication written by Marinetti, Filippo on Portrait of Marinetti (1911) by Carrá, Carlo and translated by Tisdall, Caroline and Bozzolla, Angelo in Futurism (Thames & Hudson; 1977; p. 156); “I give my portrait painted by Carrá to the great Futurist Marchesa Casati, to her languid jaguar’s eyes which digest in the sun the cage of steel which she has devoured.”
- Martens, David (Fall 2013). “The Aristocratic Avant-garde of Valentine de Saint-Point”. Johns Hopkins University Press. 53: 1–3.
- de Saint-Point, Valentine (1912). Manifesto of the Futurist Woman. Italy: Governing Group of the Futurist Movement. pp. 109–113.
- Conaty, Siobhan M. (2009). “Benedetta Cappa Marinetti and the Second Phase of Futurism”. Woman’s Art Journal. 30 (1): 19–28.
- Katz, M. Barry (1986). “The Women of Futurism”. Woman’s Art Journal. 7 (2): 3–13.
- Quoted in Braun, Emily, Mario Sironi and Italian Modernism: Art and Politics under Fascism, Cambridge University Press, 2000
- Berghaus, Günther, “New Research on Futurism and its Relations with the Fascist Regime”, Journal of Contemporary History, 2007, Vol. 42, p. 152
- “Osborn, Bob, Tullio Crali: the Ultimate Futurist Aeropainter“. Simultaneita.net.
- “… dal realismo esasperato e compiaciuto (in particolare delle opere propagandistiche) alle forme asatratte (come in Dottori: Trittico della velocità), dal dinamismo alle quieti lontane dei paesaggi umbri di Dottori … .” L’aeropittura futurista
- Crispolti, E., “Aeropainting”, in Hulten, P., Futurism and Futurisms, Thames and Hudson, 1986, p. 413
- Hal Foster, Neo-Futurism. Published by: Architectural Association School of Architecture
- Karen Pinkus, Self-Representation in NeoFuturism and Punk. Published by: The Johns Hopkins University Press
- Gordon, Samuel; Leaper, Hana; Lock, Tracey; Vann, Philip; Scott, Jennifer (2019-08-13). Gordon, Samuel (ed.). Cutting Edge: Modernist British Printmaking (Exhibition Catalogue) (1st ed.). Philip Wilson Publishers. p. Inside front flap.
- Yes is More. An Archicomic on Architectural Evolution Retrieved 2014-01-23
- Jean-Louis Cohen, The Future of Architecture. Since 1889, London: Phaidon, 2012
- Potter, Janet (16 December 2013). “Too Much Light at 25: An oral history”. Reader. Retrieved 4 January 2014.
- At Club to Club Festival, Dance Music’s Growing Embrace of Futurism Reigns. From Pitchfork; access date unknown
- Ryuichi Sakamoto interview published Music Technology Magazine in August 1987
- “MoMA | Finding The Robot”. www.moma.org. Retrieved 2015-09-13.
- “Italian Futurism, 1909–1944: Reconstructing the Universe”, Solomon R. Guggenheim Museum
- Guggenheim Museum’s Italian Futurism Exhibition
- Angelo Bozzolla and Caroline Tisdall, Futurism, Thames & Hudson, p. 107
Originally published by Wikipedia, 05.21.2003, under a Creative Commons Attribution-ShareAlike 3.0 Unported license.